Laban called it Jegar-sahadutha, and Jacob called it Galeed. Laban called it Jegar-sahaduthaLaban, a key figure in the narrative, is Jacob's father-in-law and represents the Aramean culture. The name "Jegar-sahadutha" is Aramaic, reflecting Laban's heritage. This term means "heap of witness," indicating the significance of the stone heap as a witness to the covenant between Laban and Jacob. The use of Aramaic here highlights the cultural and linguistic differences between Laban and Jacob, who is part of the Hebrew tradition. This moment is a pivotal point in the story, marking a formal agreement and boundary between the two men, which is significant in the context of ancient Near Eastern customs where such covenants were common to resolve disputes and establish peace. and Jacob called it Galeed Persons / Places / Events 1. LabanLaban is the brother of Rebekah, making him Jacob's uncle. He is a key figure in Jacob's life, having employed Jacob for many years and given his daughters Leah and Rachel to Jacob as wives. In this passage, Laban names the heap of stones "Jegar-sahadutha," which is Aramaic for "witness heap." 2. Jacob Jacob is the son of Isaac and Rebekah, and the grandson of Abraham. He is a patriarch of the Israelites. In this passage, Jacob names the heap of stones "Galeed," which is Hebrew for "witness heap." 3. Jegar-sahadutha/Galeed This is the heap of stones set up as a witness to the covenant between Laban and Jacob. The dual naming reflects the linguistic and cultural differences between Laban and Jacob, with Laban using Aramaic and Jacob using Hebrew. 4. Mizpah Although not mentioned in this specific verse, Mizpah is another name given to the place where the covenant is made, meaning "watchtower." It signifies God's watchfulness over the covenant. 5. Covenant The event of setting up the heap of stones marks a covenant between Laban and Jacob, signifying peace and mutual non-aggression. Teaching Points Cultural and Linguistic DifferencesThe dual naming of the heap of stones by Laban and Jacob highlights the cultural and linguistic differences between them. This teaches us the importance of understanding and respecting cultural diversity within the body of Christ. Significance of Covenants The act of setting up a witness heap underscores the seriousness of covenants. In our lives, we should honor our commitments and understand the weight of our promises, especially those made before God. God as Witness The naming of the place as Mizpah, meaning "watchtower," reminds us that God is always watching over us and our agreements. We should live with integrity, knowing that God sees all. Symbolic Memorials Physical symbols, like the heap of stones, serve as reminders of significant spiritual truths and commitments. We can use symbols in our own lives to remember God's faithfulness and our commitments to Him. Peaceful Resolutions The covenant between Laban and Jacob was a peaceful resolution to their conflict. As Christians, we are called to seek peace and reconciliation in our relationships. Bible Study Questions 1. How do the different names given by Laban and Jacob reflect their cultural backgrounds, and what can we learn from this about interacting with people from different cultures today?2. In what ways do the covenants in the Bible, such as the one between Laban and Jacob, inform our understanding of God's covenant with us through Jesus Christ? 3. How can we apply the principle of God as our witness in our daily lives, especially in our commitments and relationships? 4. What are some modern-day "witness heaps" or symbols that can help us remember God's faithfulness and our commitments to Him? 5. How can we actively pursue peace and reconciliation in our relationships, following the example of Jacob and Laban's covenant? Connections to Other Scriptures Genesis 21:31The naming of Beersheba by Abraham and Abimelech as a witness to their covenant parallels the naming of Galeed, highlighting the importance of covenants in biblical accounts. Joshua 24:27 Joshua sets up a stone as a witness to the covenant between God and Israel, similar to the witness heap in Genesis 31:47, emphasizing the role of physical symbols in covenant-making. 1 Samuel 7:12 Samuel sets up a stone called Ebenezer, meaning "stone of help," as a witness to God's assistance, showing the continued use of stones as memorials and witnesses in Israel's history.
People Aram, Isaac, Jacob, Laban, Leah, Nahor, RachelPlaces Canaan, Euphrates River, Galeed, Gilead, Jegar-sahadutha, Mizpah, Paddan-aramTopics Calleth, Galeed, Jacob, Jegar, Jegarsahadutha, Jegar-sahadutha, Je'gar-sahadu'tha, Jegar-saha-dutha, Laban, SahaduthaDictionary of Bible Themes Genesis 31:43-53Library Gen. xxxi. 11Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries. How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished. Epistle Xlix. To Anastasius, Bishop of Antioch . The Great Shepherd And He had Also this Favour Granted Him. ... A Treatise of the Fear of God; Meditations for the Morning. Genesis Links Genesis 31:47 NIVGenesis 31:47 NLT Genesis 31:47 ESV Genesis 31:47 NASB Genesis 31:47 KJV Genesis 31:47 Commentaries Bible Hub |
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