Genesis 27:16
She also put the skins of the young goats on his hands and on the smooth part of his neck.
She also put the skins of the young goats on his hands
In this passage, Rebekah is helping Jacob deceive his father, Isaac, into giving him the blessing meant for Esau. The use of goat skins is significant, as it highlights the lengths to which Rebekah and Jacob are willing to go to deceive Isaac. The skins are used to mimic Esau's hairy hands, as described earlier in Genesis 25:25. This act of deception is a pivotal moment in the narrative, showcasing the theme of deceit and its consequences, which is a recurring theme throughout the Bible. The use of animal skins also foreshadows the sacrificial system that will be established later in the Mosaic Law, where goats and other animals are used for atonement.

and on the smooth part of his neck.
The smoothness of Jacob's skin is contrasted with Esau's hairiness, emphasizing the physical differences between the two brothers. This detail is crucial for the deception to succeed, as Isaac relies on touch due to his failing eyesight. The neck is a vulnerable and intimate part of the body, symbolizing the closeness and trust that is being violated in this act of deception. This moment can be seen as a type of Christ, where the innocent (Jacob, in this case) takes on the appearance of another to receive a blessing. However, unlike Christ, who takes on humanity's sin to bring salvation, Jacob's deception brings about familial strife and division. This act also connects to the broader biblical theme of the younger sibling receiving the blessing, as seen with Joseph and David, pointing to God's sovereignty and the unexpected ways He fulfills His promises.

Persons / Places / Events
1. Rebekah
The wife of Isaac and mother of Esau and Jacob. She orchestrates the deception of Isaac to secure the blessing for Jacob.

2. Jacob
The younger son of Isaac and Rebekah, who is persuaded by his mother to deceive his father and receive the blessing meant for Esau.

3. Isaac
The aging and blind patriarch who intends to bless his elder son Esau but is deceived by Jacob.

4. Esau
The elder son of Isaac and Rebekah, who is the rightful recipient of the blessing but is supplanted by Jacob.

5. The Skins of the Young Goats
Used by Rebekah to disguise Jacob as Esau, highlighting the lengths to which deception is employed.
Teaching Points
The Consequences of Deception
Deception, even with seemingly good intentions, leads to long-term consequences and family discord. Believers are called to live truthfully and trust in God's timing and methods.

God's Sovereignty in Human Affairs
Despite human manipulation, God's sovereign plan unfolds. This encourages believers to trust in God's ultimate control over life's circumstances.

The Importance of Integrity
Jacob's account serves as a reminder of the importance of integrity. Christians are encouraged to pursue honesty and righteousness in their dealings with others.

Family Dynamics and Favoritism
The favoritism shown by Isaac and Rebekah towards their sons leads to division. Believers are reminded to practice fairness and love within family relationships.

The Role of Faith in Uncertain Times
Isaac's blessing, despite the deception, is an act of faith. Christians are encouraged to maintain faith in God's promises, even when circumstances are unclear.
Bible Study Questions
1. How does the deception in Genesis 27:16 reflect the broader theme of human fallibility in the Bible, and what can we learn from it about our own lives?

2. In what ways does the account of Jacob and Esau challenge us to consider the impact of favoritism and partiality in our families and communities?

3. How can we apply the lesson of God's sovereignty, as seen in this passage, to situations where we feel the need to control outcomes?

4. What are some practical steps we can take to ensure that our actions align with integrity and truthfulness, as opposed to deception?

5. How does the account of Jacob and Esau connect with the New Testament teachings on faith and God's promises, and how can this connection strengthen our faith today?
Connections to Other Scriptures
Genesis 25:23
This verse foretells the struggle between Esau and Jacob, indicating that the older will serve the younger, setting the stage for the events in Genesis 27.

Hebrews 11:20
This verse reflects on the faith of Isaac in blessing Jacob and Esau, acknowledging the divine plan despite human deception.

Romans 9:10-13
Paul references the account of Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes prevail beyond human actions.
Appearances Often DeceptiveG. Hughes, B. D.Genesis 27:14-24
DuplicityD. C. Hughes, M. A.Genesis 27:14-24
How Jacob Stole His BlessingW. S. Smith, B. D.Genesis 27:14-24
Rebekah's Cunning Plot Accepted and Carried Out by JacobT. H. Leale.Genesis 27:14-24
Sharp PracticeD. G. Watt, M. A.Genesis 27:14-24
The Blessing Fraudulently ObtainedHomilistGenesis 27:14-24
The Blessing Obtained by FraudA. McClelland, D. D.Genesis 27:14-24
The Deception of IsaacJ. Parker, D. D.Genesis 27:14-24
The Selection of JacobA. G. Mercer.Genesis 27:14-24
The Sin of Isaac and His FamilyC. Bradley, M. A.Genesis 27:14-24
The Stolen BlessingF. B. Meyer, B.A.Genesis 27:14-24
The SupplanterA. F. Joscelyne, B. A.Genesis 27:14-24
The Temptation of DestinyA. G. Mercer.Genesis 27:14-24
The Wily SupplanterJ. C. Gray.Genesis 27:14-24
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Goats, Goatskins, Hands, Kids, Neck, Skins, Smooth
Dictionary of Bible Themes
Genesis 27:16

     5155   hair
     5156   hand
     7785   shepherd, occupation

Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:3-19

     5268   cooking

Genesis 27:5-17

     5719   mothers, responsibilities

Genesis 27:5-19

     5920   pretence

Genesis 27:6-29

     8716   dishonesty, examples

Genesis 27:15-16

     5948   shrewdness

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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