Abraham lived a total of 175 years. Abraham livedAbraham, originally named Abram, is a central figure in the biblical narrative, often referred to as the "father of faith." His life is chronicled from Genesis 11:27 through Genesis 25:10. Abraham's journey of faith began when God called him to leave his homeland and go to a land that God would show him ( Genesis 12:1). His life is marked by significant events such as the covenant with God (Genesis 15), the birth of Isaac (Genesis 21), and the test of faith with the binding of Isaac (Genesis 22). Abraham's life exemplifies obedience and trust in God's promises. a total of 175 years.
The lifespan of 175 years is significant in the context of the patriarchal age, where long lifespans were common. This period is characterized by the gradual decrease in human longevity post-Flood, as seen in the genealogies from Genesis 5 and 11. Abraham's age at death reflects God's blessing and fulfillment of His promise to make Abraham a great nation (Genesis 12:2). His long life allowed him to witness the birth of Isaac and the continuation of God's covenant through his descendants. The number 175, while not directly symbolic, underscores the completeness of Abraham's life and God's faithfulness to him. Persons / Places / Events 1. AbrahamThe central figure in this verse, Abraham is a patriarch in the Bible, known for his faith and obedience to God. He is a key figure in the Abrahamic religions and is considered the father of many nations. 2. 175 YearsThis is the lifespan of Abraham, indicating a long life that was considered a blessing and a sign of God's favor in biblical times. 3. HebronWhile not mentioned in this specific verse, Hebron is significant as the place where Abraham spent much of his later life and where he was eventually buried. Teaching Points The Blessing of LongevityAbraham's long life is a testament to God's blessing. In biblical times, a long life was often seen as a sign of divine favor. Reflect on how we perceive longevity and blessings in our own lives. Faithful JourneyAbraham's life was marked by faith and obedience. Consider how we can emulate his faithfulness in our daily walk with God, trusting in His promises even when the path is unclear. Legacy of FaithAbraham's life and faith left a lasting legacy. Reflect on the legacy we are building through our faith and actions. How are we impacting future generations? God's Promises FulfilledAbraham's life is a reminder that God is faithful to His promises. Trust in God's timing and faithfulness, even when fulfillment seems distant. End of Life ReflectionAbraham's age at death invites us to consider our own lives and the legacy we wish to leave. How are we preparing for the end of our earthly journey? Bible Study Questions 1. How does Abraham's long life reflect God's promises and blessings in his life, and how can we see God's blessings in our own lives today? 2. In what ways can we demonstrate faith and obedience like Abraham in our current circumstances? 3. How does the concept of leaving a legacy of faith challenge or inspire you in your personal walk with God? 4. What are some promises from God that you are holding onto, and how does Abraham's account encourage you to trust in their fulfillment? 5. Reflect on the end of life and legacy. What steps can you take now to ensure that your life reflects your faith and leaves a positive impact on others? Connections to Other Scriptures Genesis 12:1-3This passage introduces God's covenant with Abraham, promising to make him a great nation. It sets the stage for understanding the significance of Abraham's life and legacy. Hebrews 11:8-12This New Testament passage highlights Abraham's faith, emphasizing his obedience and trust in God's promises, which is a key theme in understanding his life. Genesis 15:15God promises Abraham that he will go to his fathers in peace and be buried at a good old age, which is fulfilled in Genesis 25:7. People Abraham, Abida, Abidah, Adbeel, Aram, Asshurim, Asshurites, Bethuel, Dedan, Dumah, Eldaah, Enoch, Ephah, Epher, Ephron, Esau, Hadad, Hadar, Hagar, Hanoch, Havilah, Heth, Hittites, Isaac, Ishbak, Ishmael, Jacob, Jetur, Jokshan, Kedar, Kedemah, Keturah, Laban, Letushim, Letushites, Leummim, Leummites, Mamre, Massa, Medan, Mibsam, Mishma, Naphish, Nebaioth, Nebajoth, Rebekah, Sarah, Shuah, Tema, Zimran, Zoar, ZoharPlaces Assyria, Beer-lahai-roi, Egypt, Machpelah, Mamre, Paddan-aram, Shur DesertTopics Abraham's, Fifteen, Hundred, Seventy, Seventy-five, ThreescoreDictionary of Bible Themes Genesis 25:7 1655 hundreds and thousands
5204 age Genesis 25:7-8 5726 old age, attainment Genesis 25:7-11 5076 Abraham, life of Library Pottage Versus Birthright
Esau despised his birthright'--GENESIS xxv. 34. Broad lessons unmistakable, but points strange and difficult to throw oneself back to so different a set of ideas. So I. Deal with the narrative. Not to tell it over again, but bring out the following points:-- (a) Birthright.--What? None of them any notion of sacred, spiritual aspect of it. To all, merely material advantages: headship of the clan. All the loftier aspects gone from Isaac, who thought he could give it for venison, from Esau, and from …
Alexander Maclaren—Expositions of Holy ScriptureThe Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only …
Alexander Maclaren—Expositions of Holy Scripture Jacob and Esau
(Second Sunday in Lent.) GENESIS xxv. 29-34. And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then …
Charles Kingsley—The Gospel of the Pentateuch Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and …
J. W. McGarvey—The Four-Fold Gospel Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian? …
John MacNeil—The Spirit-Filled Life Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance …
J. W. McGarvey—The Four-Fold Gospel Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry …
J. W. McGarvey—The Four-Fold Gospel But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit...
23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to …
St. Augustine—On Patience Of the Effects of those Prerogatives.
From these prerogatives there will arise to the elect in heaven, five notable effects:-- 1. They shall know God with a perfect knowledge (1 Cor. i. 10), so far as creatures can possibly comprehend the Creator. For there we shall see the Word, the Creator; and in the Word, all creatures that by the Word were created; so that we shall not need to learn (of the things which were made) the knowledge of him by whom all things were made. The most excellent creatures in this life, are but as a dark veil …
Lewis Bayly—The Practice of Piety Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time …
Alfred Edersheim—Sketches of Jewish Social Life Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 25:7 NIVGenesis 25:7 NLTGenesis 25:7 ESVGenesis 25:7 NASBGenesis 25:7 KJV
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