Genesis 25:12
This is the account of Abraham's son Ishmael, whom Hagar the Egyptian, Sarah's maidservant, bore to Abraham.
This is the account
The phrase "This is the account" serves as a structural marker in the Book of Genesis, often introducing genealogies or significant narratives. The Hebrew word used here is "תּוֹלְדוֹת" (toledot), which can be translated as "generations" or "descendants." This term is used throughout Genesis to transition between major sections, emphasizing the continuity of God's covenantal promises through successive generations. It underscores the importance of lineage and heritage in the biblical narrative, reminding readers of God's unfolding plan through history.

of Abraham’s son Ishmael
"Ishmael" is a name of Hebrew origin, meaning "God hears." This name is significant as it reflects the circumstances of Ishmael's birth and God's response to Hagar's distress in the wilderness (Genesis 16:11). Ishmael, as Abraham's firstborn, holds a unique position in the biblical narrative. Although not the child of promise, Ishmael is still blessed by God, becoming the father of a great nation. This highlights God's faithfulness and mercy, extending blessings even beyond the chosen line of Isaac.

whom Hagar the Egyptian
"Hagar the Egyptian" identifies Hagar's nationality and status. As an Egyptian, Hagar represents a connection to the broader ancient Near Eastern world. Her account is a reminder of the complex relationships between the Israelites and their neighbors. Hagar's Egyptian identity also foreshadows the later sojourn of the Israelites in Egypt, serving as a narrative link between the patriarchal accounts and the Exodus. Her account is a testament to God's care for the marginalized and oppressed, as He intervenes on her behalf multiple times.

Sarah’s maidservant
The term "maidservant" (Hebrew: "שִׁפְחָה" - shifchah) indicates Hagar's social status as a servant in Sarah's household. This status is crucial to understanding the dynamics of the narrative, as it reflects the customs and social hierarchies of the time. Hagar's role as a maidservant who becomes a surrogate mother at Sarah's behest illustrates the complexities of human relationships and the consequences of taking matters into one's own hands rather than waiting on God's timing.

bore to Abraham
The phrase "bore to Abraham" emphasizes the fulfillment of God's promise to Abraham to make him a father of many nations. Despite the unconventional circumstances of Ishmael's birth, this phrase underscores the legitimacy of Ishmael as Abraham's son. It also highlights the theme of God's sovereignty in using human actions, even those that deviate from His ideal plan, to accomplish His purposes. Abraham's fatherhood of Ishmael is a testament to God's grace and the unfolding of His redemptive plan through imperfect human vessels.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, Ishmael's father, and a central figure in the Abrahamic faiths. His life and covenant with God are foundational to understanding God's promises and plans.

2. Ishmael
The first son of Abraham, born to Hagar. His life represents the fulfillment of God's promise to make Abraham a father of many nations, though not through the covenant line of Isaac.

3. Hagar
An Egyptian maidservant of Sarah, Abraham's wife. She bore Ishmael and represents themes of God's provision and care even for those outside the covenant line.

4. Sarah
Abraham's wife, who initially gave Hagar to Abraham to bear a child. Her actions and relationship with Hagar and Ishmael highlight human attempts to fulfill divine promises.

5. Egypt
The land of Hagar's origin, often symbolizing a place of refuge and later, bondage, in biblical accounts.
Teaching Points
God's Faithfulness to His Promises
Despite human attempts to control or alter God's plans, His promises remain steadfast. Ishmael's account is a testament to God's faithfulness in making Abraham a father of many nations.

God's Care for All People
Hagar and Ishmael, though not part of the covenant line, were still recipients of God's care and promises. This illustrates God's love and provision for all humanity.

Human Impatience and Divine Timing
Sarah's decision to give Hagar to Abraham reflects human impatience. Trusting in God's timing is crucial for believers today.

The Complexity of Family Dynamics
The relationships between Abraham, Sarah, Hagar, and Ishmael show the complexities and challenges within families, encouraging believers to seek God's wisdom in family matters.

The Role of Faith and Works
The account of Ishmael and Isaac is often used to discuss the balance between faith and works, emphasizing reliance on God's promises rather than human efforts.
Bible Study Questions
1. How does the account of Ishmael and Hagar challenge or affirm your understanding of God's faithfulness to His promises?

2. In what ways can we see God's care for those outside the traditional covenant community in today's world?

3. How can the account of Sarah, Hagar, and Ishmael inform our understanding of waiting on God's timing in our own lives?

4. What lessons can we learn from the family dynamics in Abraham's household that apply to our own family relationships?

5. How does the New Testament use the account of Ishmael and Isaac to teach about faith and works, and how can this understanding impact our daily walk with God?
Connections to Other Scriptures
Genesis 16
Provides the background of Hagar and Ishmael's account, including Hagar's flight and God's promise to her about Ishmael.

Genesis 21
Details the tension between Sarah and Hagar, leading to Hagar and Ishmael's departure, and God's continued promise to make Ishmael a great nation.

Galatians 4
Paul uses the account of Hagar and Sarah allegorically to discuss the difference between living under the law and living under the promise of grace.

Isaiah 60
References the descendants of Ishmael, highlighting the inclusion of all nations in God's ultimate plan of redemption.
The Line of BlessingR.A. Redford Genesis 25:1-18
I. the Generations of IshmaelT. H. Leale.Genesis 25:12-18
The Genealogies of the WickedG. Hughes, B. D.Genesis 25:12-18
People
Abraham, Abida, Abidah, Adbeel, Aram, Asshurim, Asshurites, Bethuel, Dedan, Dumah, Eldaah, Enoch, Ephah, Epher, Ephron, Esau, Hadad, Hadar, Hagar, Hanoch, Havilah, Heth, Hittites, Isaac, Ishbak, Ishmael, Jacob, Jetur, Jokshan, Kedar, Kedemah, Keturah, Laban, Letushim, Letushites, Leummim, Leummites, Mamre, Massa, Medan, Mibsam, Mishma, Naphish, Nebaioth, Nebajoth, Rebekah, Sarah, Shuah, Tema, Zimran, Zoar, Zohar
Places
Assyria, Beer-lahai-roi, Egypt, Machpelah, Mamre, Paddan-aram, Shur Desert
Topics
Abraham's, Bare, Births, Bondwoman, Bore, Borne, Descendants, Egyptian, Generations, Hagar, Handmaid, History, Ishmael, Ish'mael, Maid, Maidservant, Records, Sarah, Sarah's, Servant
Dictionary of Bible Themes
Genesis 25:12-18

     5078   Abraham, significance

Library
Pottage Versus Birthright
Esau despised his birthright'--GENESIS xxv. 34. Broad lessons unmistakable, but points strange and difficult to throw oneself back to so different a set of ideas. So I. Deal with the narrative. Not to tell it over again, but bring out the following points:-- (a) Birthright.--What? None of them any notion of sacred, spiritual aspect of it. To all, merely material advantages: headship of the clan. All the loftier aspects gone from Isaac, who thought he could give it for venison, from Esau, and from
Alexander Maclaren—Expositions of Holy Scripture

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Jacob and Esau
(Second Sunday in Lent.) GENESIS xxv. 29-34. And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then
Charles Kingsley—The Gospel of the Pentateuch

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit...
23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to
St. Augustine—On Patience

Of the Effects of those Prerogatives.
From these prerogatives there will arise to the elect in heaven, five notable effects:-- 1. They shall know God with a perfect knowledge (1 Cor. i. 10), so far as creatures can possibly comprehend the Creator. For there we shall see the Word, the Creator; and in the Word, all creatures that by the Word were created; so that we shall not need to learn (of the things which were made) the knowledge of him by whom all things were made. The most excellent creatures in this life, are but as a dark veil
Lewis Bayly—The Practice of Piety

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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