Genesis 24:58
They called Rebekah and asked her, "Will you go with this man?" "I will go," she replied.
They called Rebekah and asked her,
In the context of ancient Near Eastern customs, it was unusual for a woman to be consulted in marriage arrangements. This highlights the respect and agency given to Rebekah in this narrative. The calling of Rebekah signifies a pivotal moment where her personal consent is sought, reflecting the importance of her willingness in the fulfillment of God's covenantal promises. This moment also underscores the role of divine providence in the selection of Isaac's wife, as Rebekah's decision aligns with God's plan.

“Will you go with this man?”
The question posed to Rebekah is significant as it involves leaving her family and homeland to marry Isaac, whom she has never met. This mirrors the call of Abraham in Genesis 12:1, where he was asked to leave his country and family to follow God's promise. The phrase "this man" refers to Abraham's servant, who represents Abraham and, by extension, God's will. This question tests Rebekah's faith and willingness to trust in God's plan, much like the faith demonstrated by Abraham.

“I will go,” she replied.
Rebekah's response is a testament to her faith and courage. Her willingness to go reflects a parallel to the obedience and faith of Abraham, who also responded to God's call without knowing the full details of his journey. This act of faith is a precursor to the faith required of the Israelites and later believers, who are called to trust in God's promises. Rebekah's decision is also a type of the church, the bride of Christ, who willingly follows Christ, the bridegroom, as seen in Ephesians 5:25-27. Her response is a pivotal moment in the Abrahamic narrative, ensuring the continuation of the covenant through Isaac.

Persons / Places / Events
1. Rebekah
- A young woman from the family of Abraham's brother Nahor, chosen to be Isaac's wife. Her willingness to go with Abraham's servant demonstrates her faith and obedience.

2. Abraham's Servant
- Likely Eliezer, tasked with finding a wife for Isaac. His journey and actions are guided by prayer and God's providence.

3. Isaac
- The son of Abraham and Sarah, for whom a wife is being sought to continue God's covenant promise.

4. Bethuel's Household
- The family of Rebekah, including her brother Laban, who play a role in the decision-making process regarding Rebekah's future.

5. Haran
- The city where Abraham's relatives lived, and where the servant finds Rebekah.
Teaching Points
Faith and Obedience
Rebekah's response, "I will go," reflects a heart of faith and obedience. Believers are called to trust God's plans, even when they require leaving comfort zones.

Divine Guidance
The servant's reliance on prayer and God's leading is a model for seeking divine guidance in decision-making.

Family and Community
The involvement of Rebekah's family highlights the importance of community and family in making significant life decisions.

Covenant Continuation
The marriage of Isaac and Rebekah is a step in the continuation of God's covenant promises, reminding believers of their role in God's larger plan.

Willingness to Follow
Rebekah's willingness to leave her family and go to an unknown land is a powerful example of following God's call, similar to the call to discipleship in the New Testament.
Bible Study Questions
1. How does Rebekah's willingness to leave her family and go with the servant challenge or inspire your own faith journey?

2. In what ways can we seek and recognize God's guidance in our own decision-making processes, as demonstrated by Abraham's servant?

3. How does the involvement of Rebekah's family in her decision reflect the role of community in our spiritual and personal lives?

4. What parallels can you draw between Rebekah's account and other biblical figures who demonstrated faith and obedience to God's call?

5. How can the account of Isaac and Rebekah's marriage encourage us to trust in God's timing and provision for our own lives?
Connections to Other Scriptures
The account of Rebekah's willingness to leave her family parallels the call of Abraham in Genesis 12, where he is called to leave his homeland and follow God's direction.

Rebekah's faith and decision to go with the servant can be connected to Ruth's commitment to Naomi in the Book of Ruth, showcasing loyalty and trust in God's plan.

The theme of divine guidance in choosing a spouse is echoed in Proverbs 3:5-6, which emphasizes trusting in the Lord for direction.
A Love StoryW. Birch.Genesis 24:58
Isaac's MarriageJ. C. Gray.Genesis 24:58
LessonsG. Hughes, B. D.Genesis 24:58
RebekahLewis O. Thompson.Genesis 24:58
The Chief Thing to Know About a SuitorBayley's Family Biblical InstructorGenesis 24:58
The Soul's Answer to the Divine SummonsF. B. Meyer, B. A.Genesis 24:58
The Success of the Marriage TreatyT. H. Leale.Genesis 24:58
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Ready, Rebecca, Rebekah, Wilt
Dictionary of Bible Themes
Genesis 24:28-60

     5737   sisters

Genesis 24:50-60

     5661   brothers

Genesis 24:56-59

     5428   nurse

Genesis 24:57-59

     5654   betrothal

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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