Genesis 24:32
So the man came to the house, and the camels were unloaded. Straw and feed were brought to the camels, and water to wash his feet and the feet of his companions.
So the man came to the house
This phrase refers to Abraham's servant, traditionally understood to be Eliezer, who was sent to find a wife for Isaac. The house he enters is that of Bethuel, Rebekah's father, in the region of Paddan Aram. This journey signifies the fulfillment of Abraham's desire to find a suitable wife for Isaac from his own kin, rather than from the Canaanites. The act of entering the house symbolizes hospitality and the beginning of negotiations, a common cultural practice in ancient Near Eastern societies.

and the camels were unloaded
Camels were valuable assets in ancient times, used for long-distance travel and trade. The unloading of camels indicates the end of a journey and the beginning of rest and refreshment. This act also signifies the servant's intention to stay and engage in serious discussions. The presence of camels suggests wealth and status, as they were not common animals for everyone to own.

Straw and feed were brought to the camels
Providing for the camels demonstrates the hospitality and generosity of Bethuel's household. In ancient cultures, caring for a guest's animals was an essential part of welcoming them. This act of kindness reflects the values of the time, where hospitality was a sacred duty. It also shows the readiness of Rebekah's family to accommodate the needs of their visitors, which is a positive sign for the servant's mission.

and water to wash his feet and the feet of his companions
Foot washing was a customary practice in ancient times, especially in regions with dusty roads and hot climates. It was a gesture of hospitality and respect, often performed by a servant or host. This act not only provided physical relief but also symbolized the cleansing and renewal of the traveler. In the New Testament, Jesus washes the feet of His disciples, echoing this tradition and emphasizing servanthood and humility. The provision of water for foot washing here underscores the warm welcome and acceptance of the visitors by Rebekah's family.

Persons / Places / Events
1. The Man (Eliezer)
Abraham's servant, tasked with finding a wife for Isaac. His journey and actions are central to this chapter.

2. The House
The home of Rebekah's family, where Eliezer is welcomed. It represents hospitality and the fulfillment of God's providence.

3. Camels
Symbolize the wealth and status of Abraham's household and the preparation for a significant journey.

4. Straw and Feed
Provided for the camels, indicating care and provision for the animals, reflecting the hospitality of Rebekah's family.

5. Water for Washing Feet
A customary act of hospitality in ancient Near Eastern culture, symbolizing welcome and respect.
Teaching Points
Hospitality as a Virtue
The passage highlights the importance of hospitality, a key virtue in both the Old and New Testaments. Believers are encouraged to welcome others with open hearts and hands.

God's Provision and Guidance
Eliezer's journey and reception illustrate God's providence and guidance in fulfilling His promises. Trust in God's plan is essential for believers.

Servanthood and Humility
The act of washing feet and caring for the camels underscores the value of servanthood and humility, qualities that Jesus exemplified and taught.

Faithfulness in Tasks
Eliezer's dedication to his mission reflects the importance of being faithful in the tasks God assigns to us, no matter how mundane they may seem.

Community and Support
The support and care shown by Rebekah's family highlight the role of community in God's plans, encouraging believers to be active participants in their faith communities.
Bible Study Questions
1. How does the hospitality shown by Rebekah's family reflect the biblical call to welcome strangers, and how can we apply this in our own lives?

2. In what ways does Eliezer's journey demonstrate God's providence, and how can we trust in God's guidance in our personal journeys?

3. How does the act of washing feet in this passage connect to Jesus' actions in the New Testament, and what does it teach us about humility and service?

4. What can we learn from Eliezer's faithfulness to his task, and how can we apply this lesson to our responsibilities today?

5. How does the support of Rebekah's family illustrate the importance of community, and how can we foster a supportive community within our church or faith group?
Connections to Other Scriptures
Genesis 18
Abraham's hospitality to the three visitors parallels the hospitality shown to Eliezer, emphasizing the importance of welcoming strangers.

John 13
Jesus washing the disciples' feet reflects the humility and service seen in the act of providing water for washing feet.

Hebrews 13:2
Encourages believers to show hospitality, as some have entertained angels without knowing it, echoing the hospitality shown to Eliezer.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Bringeth, Camels, Cords, Dry, Entered, Feed, Fodder, Giveth, Grass, Laban, Looseth, Men's, Provender, Straw, Ungirded, Unloaded, Wash, Washing
Dictionary of Bible Themes
Genesis 24:32

     4293   water
     4516   straw
     4672   manger
     5699   guests
     7342   cleanliness

Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:31-33

     5355   invitations

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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