Genesis 24:29
Now Rebekah had a brother named Laban, and he rushed out to the man at the spring.
Now Rebekah had a brother named Laban
Laban is introduced here as Rebekah's brother, a significant figure in the narrative of Genesis. Laban's character is further developed in later chapters, particularly in his interactions with Jacob. He is known for his shrewdness and sometimes deceitful behavior, as seen in Genesis 29-31. Laban's introduction here sets the stage for his future involvement in the lives of the patriarchs. His name, meaning "white" or "shining," may reflect cultural or familial significance. Laban's role in the family dynamics is crucial, as he later becomes the father of Leah and Rachel, who marry Jacob, thus intertwining the family lines of Abraham and Nahor.

and he rushed out to the man
Laban's immediate reaction to rush out suggests a sense of urgency or eagerness. This could indicate his interest in the wealth and status of the visitor, as seen later when he deals with Jacob. The cultural context of hospitality in the ancient Near East would have also played a role, as welcoming a stranger was a significant duty. Laban's actions may foreshadow his later behavior, where material gain often influences his decisions. This eagerness can be contrasted with the more contemplative and prayerful approach of Abraham's servant, highlighting different motivations and character traits.

at the spring
The spring is a central location in this narrative, symbolizing life and sustenance in the arid landscape of the Near East. Springs and wells are often significant in biblical narratives, serving as meeting places and sites of divine encounters. In Genesis, wells are associated with key events in the lives of the patriarchs, such as Hagar's encounter with the angel of the Lord (Genesis 16) and Jacob meeting Rachel (Genesis 29). The spring here is where Abraham's servant meets Rebekah, leading to the fulfillment of God's promise to Abraham regarding his descendants. This setting underscores the providential nature of the encounter and the unfolding of God's plan.

Persons / Places / Events
1. Rebekah
The sister of Laban, who is central to the account of Genesis 24. She is chosen to be Isaac's wife, which is a pivotal moment in the Abrahamic lineage.

2. Laban
Rebekah's brother, who plays a significant role in the account. His actions and character are further developed in later chapters, particularly in his interactions with Jacob.

3. The Man at the Spring
This refers to Abraham's servant, who is on a mission to find a wife for Isaac. His encounter with Rebekah at the spring is a divinely orchestrated event.

4. The Spring
A location of divine encounter and provision, where the servant meets Rebekah. It symbolizes God's providence and guidance.

5. Abraham's Servant
Though not named in this verse, he is a key figure in the chapter, representing faithfulness and obedience to God's will.
Teaching Points
Family Dynamics
Laban's immediate response to run to the man at the spring shows the importance of family involvement and support in significant life decisions.

Divine Providence
The meeting at the spring is a reminder of God's hand in orchestrating events for His purposes. Believers are encouraged to trust in God's timing and provision.

Character and Integrity
Laban's actions in this chapter and beyond invite reflection on the importance of character and integrity in our dealings with others.

Hospitality and Generosity
The cultural practice of hospitality is evident in Laban's actions, encouraging believers to be generous and welcoming to strangers.

Faithful Service
Abraham's servant exemplifies faithful service and reliance on God, serving as a model for believers in their own vocations and callings.
Bible Study Questions
1. How does Laban's immediate response to Rebekah's news reflect the cultural and familial values of the time, and how can we apply these values in our own family relationships today?

2. In what ways does the encounter at the spring demonstrate God's providence, and how can we recognize and trust in God's guidance in our own lives?

3. Considering Laban's character as revealed in Genesis 24 and later chapters, what lessons can we learn about integrity and honesty in our interactions with others?

4. How does the theme of hospitality in this passage challenge us to be more welcoming and generous in our own communities?

5. Reflecting on the faithfulness of Abraham's servant, how can we cultivate a heart of faithful service and reliance on God in our daily work and responsibilities?
Connections to Other Scriptures
Genesis 29
Laban's character is further explored in his dealings with Jacob, showing consistency in his personality and actions.

Proverbs 3:5-6
The servant's reliance on God's guidance parallels the wisdom of trusting in the Lord with all one's heart.

Hebrews 11:8-9
The faith of Abraham and his descendants, including Isaac and Rebekah, is highlighted, showing the continuity of God's promises.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Brother, Fountain, Hurried, Laban, Named, Outside, Quickly, Ran, Rebecca, Rebekah, Runneth, Spring, Water-spring
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:22-31

     5139   bracelet

Genesis 24:28-60

     5737   sisters

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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