Genesis 23:7
Then Abraham rose and bowed down before the people of the land, the Hittites.
Then Abraham rose
This phrase indicates a transition from a seated or resting position to one of action, suggesting respect and readiness to engage in negotiation. In the cultural context of the ancient Near East, rising was a sign of respect and readiness to conduct business or dialogue. Abraham's actions here reflect his status as a patriarch and a man of integrity.

and bowed down
Bowing was a customary gesture of respect and humility in ancient cultures. Abraham's bowing before the Hittites demonstrates his acknowledgment of their authority and his desire to conduct the transaction honorably. This act of humility is significant, as Abraham is a man of great wealth and promise, yet he shows deference to the local customs and people.

before the people of the land,
The phrase "people of the land" refers to the inhabitants of Canaan, specifically the Hittites in this context. This indicates that Abraham is engaging with the established residents of the region, acknowledging their rights and presence. It highlights the importance of community and social structures in ancient times, where land transactions required public acknowledgment and agreement.

the Hittites.
The Hittites were a significant group in the ancient Near East, known for their advanced culture and influence. Archaeological evidence supports their presence in the region during the time of Abraham. This interaction with the Hittites underscores the historical and cultural setting of the narrative, where Abraham, a sojourner, seeks to secure a burial place for his wife Sarah. The Hittites' willingness to negotiate with Abraham reflects the mutual respect and recognition between different peoples in the land.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, known for his faith and obedience to God. In this passage, he is negotiating for a burial site for his wife, Sarah.

2. Hittites
A group of people living in the land of Canaan. They are the inhabitants of the land where Abraham seeks to purchase a burial site.

3. The Land of Canaan
The region where the Hittites lived and where Abraham was residing as a foreigner. It is significant as the land promised to Abraham and his descendants by God.

4. Sarah's Death
The event that precipitates this negotiation. Sarah, Abraham's wife, has died, and Abraham seeks a proper burial place for her.

5. The Cave of Machpelah
Although not mentioned directly in this verse, it is the burial site Abraham is negotiating to purchase from the Hittites.
Teaching Points
Respect and Humility in Interactions
Abraham's act of bowing before the Hittites demonstrates respect and humility. As believers, we are called to approach others with a similar attitude, valuing and honoring them in our interactions.

Faith in God's Promises
Despite being a foreigner, Abraham's actions are rooted in his faith in God's promises. We are encouraged to trust in God's promises, even when circumstances seem uncertain.

The Importance of Community Relations
Abraham's negotiation with the Hittites shows the importance of maintaining good relationships with those around us, even if they do not share our faith.

Preparation for the Future
Abraham's purchase of a burial site reflects foresight and preparation. As Christians, we should also be mindful of planning for the future, both practically and spiritually.

Living as Strangers in the World
Abraham's status as a foreigner in Canaan is a reminder that as Christians, we are also sojourners in this world, called to live with an eternal perspective.
Bible Study Questions
1. How does Abraham's interaction with the Hittites reflect his character and faith? How can we apply this to our own interactions with others?

2. In what ways does Abraham's status as a foreigner in Canaan parallel the Christian experience in the world today?

3. How does the promise of land to Abraham in Genesis 12:7 influence his actions in Genesis 23:7? What promises of God influence your actions and decisions?

4. What can we learn from Abraham about preparing for the future, both practically and spiritually?

5. How can we demonstrate respect and humility in our daily interactions, following Abraham's example in this passage?
Connections to Other Scriptures
Genesis 12:7
This verse connects to God's promise to Abraham to give his descendants the land of Canaan, highlighting the significance of Abraham's interactions with the Hittites.

Hebrews 11:9-10
This passage reflects on Abraham's faith as he lived in the promised land as a foreigner, looking forward to the city with foundations, whose architect and builder is God.

1 Peter 2:11
This verse speaks to Christians as "foreigners and exiles," drawing a parallel to Abraham's status in Canaan and encouraging believers to live with a heavenly perspective.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Bowed, Boweth, Got, Heth, Hittites, Honour, Riseth, Rose, Sons, Stood
Dictionary of Bible Themes
Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Genesis 23:6-16

     5077   Abraham, character

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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