Genesis 20:8
Early the next morning Abimelech got up and summoned all his servants; and when he described to them all that had happened, the men were terrified.
Early the next morning
This phrase indicates promptness and urgency in Abimelech's actions. In biblical narratives, early morning often signifies a time of important activity or divine encounter (e.g., Genesis 19:27, Exodus 24:4). It reflects Abimelech's immediate response to God's warning in a dream, showing his fear of God and desire to rectify the situation quickly.

Abimelech got up
Abimelech, a Philistine king, is portrayed as a man of action. His rising early signifies his leadership and responsibility. In the ancient Near East, kings were expected to act decisively, especially in matters involving divine intervention. This action underscores his role as a ruler who takes divine warnings seriously.

and summoned all his servants
The summoning of his servants indicates the gravity of the situation. In ancient cultures, a king's servants would include his advisors and officials, suggesting that Abimelech sought counsel and transparency. This collective involvement highlights the communal aspect of leadership and the importance of addressing potential divine wrath.

and when he described to them all that had happened
Abimelech's transparency in recounting the dream to his servants shows his integrity and fear of God. It also reflects the cultural practice of sharing divine revelations with trusted advisors for interpretation and action. This openness is crucial for maintaining trust and unity within his court.

the men were terrified
The fear of Abimelech's men underscores the seriousness of the divine warning. In the ancient world, dreams were often seen as messages from the gods, and a threat from the God of Abraham would have been particularly alarming. This reaction highlights the recognition of God's power and the potential consequences of disobedience, echoing the fear of God seen throughout Scripture (e.g., Exodus 20:18-20, Proverbs 1:7).

Persons / Places / Events
1. Abimelech
The king of Gerar, who unknowingly took Sarah, Abraham's wife, into his household, believing she was Abraham's sister.

2. Abraham
The patriarch who, out of fear for his life, misled Abimelech by claiming Sarah was his sister.

3. Sarah
Abraham's wife, who was taken by Abimelech due to Abraham's deception.

4. Gerar
The region where Abimelech ruled and where this event took place.

5. God's Warning
God appeared to Abimelech in a dream, warning him of the truth about Sarah and the consequences of keeping her.
Teaching Points
The Consequences of Fear and Deception
Abraham's fear led to deception, which almost brought disaster upon Abimelech and his household. Fear can lead us away from trusting God and into sin.

God's Sovereign Protection
Despite human failings, God intervenes to protect His covenant promises. This reassures us of His faithfulness even when we falter.

The Importance of Integrity
Abimelech's response to God's warning shows the importance of integrity and immediate action when confronted with truth.

The Role of Accountability
Abimelech's gathering of his servants to inform them of the situation highlights the importance of accountability and transparency in leadership.

Responding to God's Warnings
Abimelech's fear and subsequent actions demonstrate a proper response to divine warnings, emphasizing the need for obedience and reverence.
Bible Study Questions
1. How does Abraham's fear in Genesis 20:8 compare to his actions in Genesis 12, and what can we learn about the recurring nature of sin?

2. In what ways does God's intervention in this chapter demonstrate His faithfulness to His promises, and how can this encourage us in our own lives?

3. How does Abimelech's response to God's warning serve as a model for us when we are confronted with our own mistakes or sins?

4. What role does integrity play in our relationships with others, and how can we ensure we maintain it even in difficult situations?

5. How can we apply the lessons from Abimelech's accountability to his servants in our own leadership or community roles?
Connections to Other Scriptures
Genesis 12
Similar situation where Abraham deceives Pharaoh about Sarah, showing a pattern of fear and lack of trust in God's protection.

Proverbs 29:25
Discusses the fear of man as a snare, which relates to Abraham's actions driven by fear.

Psalm 105:14-15
God's protection over His anointed, which is evident in how He intervenes to protect Sarah and Abraham.

1 Peter 3:6
Sarah is mentioned as an example of a godly woman, highlighting her role and faith despite the circumstances.
The Exact Truth
People
Abimelech, Abraham, Sarah
Places
Gerar, Kadesh-barnea, Negeb, Shur Desert
Topics
Abimelech, Abim'elech, Afraid, Calleth, Ear, Early, Ears, Exceedingly, Fear, Frightened, Full, Got, Greatly, Hearing, Morning, Officials, Riseth, Rose, Scared, Servants, Sore, Speaketh, Spoke, Summoned
Dictionary of Bible Themes
Genesis 20:8

     4954   morning
     5567   suffering, emotional

Genesis 20:1-16

     6206   offence

Genesis 20:1-18

     5076   Abraham, life of
     6183   ignorance, of God

Library
The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

Ascalon. Gerar. The Story of the Eighty Witches.
'Ascalon,' in the Samaritan interpreter, is the same with 'Gerar,' Genesis 21. The word Gerar, among the Talmudists, seems to have passed into 'Gerariku.' "Wherefore (say they) have they not determined of that country, which is in Gerariku? Because it is ill to dwell in. How far? To the river of Egypt. But behold, Gaza is pleasant to dwell in," &c. In the author of Aruch it is, Gardiki. "Bereshith Rabbah (saith he) renders Gardiki." 'The king of Gerar,' Genesis 20:2, with the Jerusalem Targumist,
John Lightfoot—From the Talmud and Hebraica

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own
St. Augustine—Against Lying

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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