Genesis 20:12
Besides, she really is my sister, the daughter of my father--though not the daughter of my mother--and she became my wife.
Besides, she really is my sister
This phrase reveals Abraham's attempt to justify his actions by explaining the familial relationship between him and Sarah. The Hebrew word for "sister" is "אָחוֹת" (achot), which can denote a close kinship. In ancient Near Eastern cultures, such familial ties were often emphasized to strengthen alliances and ensure protection. Abraham's statement reflects the complex family dynamics and social customs of the time, where half-siblings could marry, and such relationships were not uncommon.

the daughter of my father
The phrase underscores the patrilineal lineage, which was of utmost importance in ancient societies. The Hebrew word for "father" is "אָב" (av), signifying not only a biological parent but also a patriarchal figure. This highlights the significance of paternal heritage in determining identity and social standing. Abraham's reference to his father emphasizes the legitimacy of his claim and the cultural acceptance of marrying within one's extended family to preserve wealth and lineage.

though not of my mother
This distinction clarifies the half-sibling relationship between Abraham and Sarah. The Hebrew word for "mother" is "אֵם" (em), which, like "father," carries connotations of lineage and familial bonds. By specifying that Sarah is not the daughter of his mother, Abraham adheres to the cultural norms that allowed marriage between half-siblings, thus providing a rationale for his actions within the context of his time.

and she became my wife
The culmination of the verse with this phrase highlights the transition from kinship to marriage. The Hebrew word for "wife" is "אִשָּׁה" (ishah), which signifies a woman in a marital relationship. This reflects the dual roles Sarah played in Abraham's life—as both a sister and a wife. The phrase underscores the covenantal nature of marriage in biblical times, where such unions were not only personal but also carried significant social and spiritual implications. Abraham's marriage to Sarah is central to the unfolding of God's promises, illustrating the divine orchestration of events despite human frailties.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, who is speaking in this verse. He is explaining his relationship with Sarah to Abimelech, the king of Gerar.

2. Sarah
Abraham's wife and half-sister, as revealed in this verse. Her relationship with Abraham is central to the account of God's covenant with Abraham.

3. Abimelech
The king of Gerar, who unknowingly took Sarah into his household, believing she was Abraham's sister, not his wife.

4. Gerar
A Philistine city where Abraham and Sarah sojourned. It is the setting for the events of Genesis 20.

5. God's Covenant
The broader context of this event is God's covenant with Abraham, promising him descendants and land.
Teaching Points
Understanding Cultural Context
Recognize the cultural norms of Abraham's time, where marriage between half-siblings was not uncommon. This helps us understand the actions and decisions of biblical figures within their historical context.

God's Sovereignty and Protection
Despite Abraham's fear and deception, God protected Sarah and upheld His covenant promises. This teaches us about God's faithfulness even when we falter.

The Complexity of Human Relationships
Abraham and Sarah's relationship illustrates the complexities and imperfections in human relationships, yet God works through them to fulfill His purposes.

Faith and Fear
Abraham's actions were driven by fear, yet God used the situation to demonstrate His power and protection. This encourages us to trust God rather than act out of fear.

Integrity and Honesty
The account challenges us to consider the importance of honesty and integrity in our relationships and how God values truthfulness.
Bible Study Questions
1. How does understanding the cultural context of Abraham's time help us interpret his actions in Genesis 20:12?

2. In what ways does God's intervention in this account demonstrate His sovereignty and protection over His covenant people?

3. How can we apply the lesson of faith over fear from Abraham's experience to our own lives today?

4. What does this passage teach us about the importance of honesty and integrity in our relationships?

5. How does the relationship between Abraham and Sarah, as described in Genesis 20:12, connect to the broader account of God's covenant promises?
Connections to Other Scriptures
Genesis 12:10-20
This earlier event in Egypt parallels the situation in Gerar, where Abraham also claimed Sarah was his sister to protect himself.

Genesis 17:15-16
God's promise to Abraham that Sarah would bear a son, highlighting the importance of Sarah in God's plan.

Leviticus 18:9
The law given later to the Israelites forbidding marriage between close relatives, which provides context for understanding the cultural and legal norms of Abraham's time.

Hebrews 11:11
Sarah's faith is commended, showing her role in the fulfillment of God's promises despite the complexities of her relationship with Abraham.
Prejudice
People
Abimelech, Abraham, Sarah
Places
Gerar, Kadesh-barnea, Negeb, Shur Desert
Topics
Actually, Becometh, Besides, Daughter, Fact, Indeed, Moreover, Really, Sister, Though, Truly, Wife, Yet
Dictionary of Bible Themes
Genesis 20:12

     5711   marriage, restrictions

Genesis 20:1-16

     6206   offence

Genesis 20:1-18

     5076   Abraham, life of
     6183   ignorance, of God

Genesis 20:12-13

     5737   sisters

Library
The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

Ascalon. Gerar. The Story of the Eighty Witches.
'Ascalon,' in the Samaritan interpreter, is the same with 'Gerar,' Genesis 21. The word Gerar, among the Talmudists, seems to have passed into 'Gerariku.' "Wherefore (say they) have they not determined of that country, which is in Gerariku? Because it is ill to dwell in. How far? To the river of Egypt. But behold, Gaza is pleasant to dwell in," &c. In the author of Aruch it is, Gardiki. "Bereshith Rabbah (saith he) renders Gardiki." 'The king of Gerar,' Genesis 20:2, with the Jerusalem Targumist,
John Lightfoot—From the Talmud and Hebraica

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own
St. Augustine—Against Lying

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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