So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife. So after he had lived in Canaan for ten yearsThis phrase indicates a significant period since Abram's arrival in Canaan, highlighting the duration of waiting for God's promise of offspring. The ten-year period underscores the patience and faith required of Abram and Sarai, as they had been promised descendants as numerous as the stars ( Genesis 15:5). This waiting period tests their faith and sets the stage for the subsequent actions taken by Sarai. The number ten often symbolizes completeness or a full measure in biblical numerology, suggesting that this was a complete period of testing. his wife Sarai took her Egyptian maidservant Hagar Sarai's action of taking Hagar reflects the customs and legal practices of the ancient Near East, where a barren wife could give her maidservant to her husband to bear children on her behalf. Hagar, being Egyptian, may have been acquired during Abram and Sarai's earlier sojourn in Egypt (Genesis 12:10-20). This cultural practice, while accepted at the time, demonstrates a human attempt to fulfill divine promises through human means, contrasting with the faith-based approach God desires. and gave her to Abram to be his wife By giving Hagar to Abram as a wife, Sarai is attempting to secure the promised offspring through culturally acceptable means. This act introduces polygamy into Abram's family, which often leads to strife and complications, as seen in other biblical narratives (e.g., Jacob with Leah and Rachel). The decision reflects a lack of trust in God's timing and plan, leading to future conflict between Sarai and Hagar. This situation foreshadows the tension between the descendants of Ishmael (Hagar's son) and Isaac (Sarai's son), which is a recurring theme in biblical history. Persons / Places / Events 1. AbramLater known as Abraham, he is a central figure in the Bible, known for his faith and obedience to God. At this point, he is living in Canaan, the land promised to him by God. 2. SaraiAbram's wife, later known as Sarah. She is struggling with infertility and takes matters into her own hands by giving her maidservant to Abram. 3. HagarAn Egyptian maidservant of Sarai. She becomes a secondary wife to Abram and the mother of Ishmael. 4. CanaanThe land where Abram and Sarai are residing, which God promised to Abram and his descendants. 5. The EventSarai's decision to give Hagar to Abram as a wife, which leads to significant familial and spiritual consequences. Teaching Points Trust in God's TimingSarai's decision reflects a lack of trust in God's timing. We must learn to wait on God's promises, trusting that His timing is perfect. Consequences of ImpatienceActing out of impatience can lead to unintended consequences, as seen in the strife between Hagar and Sarai. We should seek God's guidance before making decisions. Faith vs. Human EffortThe account contrasts faith in God's promises with human efforts to fulfill those promises. True faith requires reliance on God rather than our own understanding. God's SovereigntyDespite human errors, God's plan prevails. This reassures us that God can work through our mistakes to fulfill His purposes. The Role of Women in ScriptureSarai and Hagar's account highlights the complex roles women play in God's account, encouraging us to consider the dignity and challenges faced by women in biblical times. Bible Study Questions 1. How does Sarai's decision to give Hagar to Abram reflect her understanding of God's promise to Abram? What can we learn from this about our own understanding of God's promises? 2. In what ways do we sometimes try to "help" God fulfill His promises in our lives, and what are the potential consequences of such actions? 3. How does the account of Hagar and Sarai illustrate the tension between faith and works? Can you think of other biblical examples where this tension is evident? 4. Reflect on a time when you had to wait on God's timing. What did you learn from that experience, and how did it impact your faith? 5. How can the account of Hagar and Sarai encourage us to trust in God's sovereignty, even when our circumstances seem to contradict His promises? Connections to Other Scriptures Genesis 12:1-3God's promise to Abram about making him a great nation, which sets the context for Sarai's actions due to her barrenness. Genesis 21:1-3The eventual fulfillment of God's promise through the birth of Isaac, showing God's faithfulness despite human impatience. Galatians 4:22-31Paul uses the account of Hagar and Sarah to illustrate the difference between living under the law and living by the promise. People Abram, Bered, Hagar, Ishmael, SaraiPlaces Beer-lahai-roi, Bered, Canaan, Egypt, Kadesh-barnea, Shur DesertTopics Abram, Abram's, Canaan, Egyptian, Hagar, Handmaid, Husband, Maidservant, Sarai, Ten, WifeDictionary of Bible Themes Genesis 16:3 1651 numbers, 1-2 Genesis 16:1-3 8410 decision-making, examples Genesis 16:1-4 5076 Abraham, life of 5225 barrenness 5720 mothers, examples Genesis 16:1-6 1680 types 5077 Abraham, character 5672 concubines 5732 polygamy Genesis 16:2-3 8723 doubt, results of Library Omniscience Remember that, ye sons of men, ye are not unregarded; ye do not pass through this world in unseen obscurity. In darkest shades of night eyes glare on you through the gloom. In the brightness of the day angels are spectators of your labours. From heaven there look down upon you spirits who see all that finite beings are capable of beholding. But if we think that thought worth treasuring up, there is one which sums up that and drowns it, even as a drop is lost in the ocean; it is the thought, "Thou … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856The Angel of the Lord in the Pentateuch, and the Book of Joshua. The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction … Ernst Wilhelm Hengstenberg—Christology of the Old Testament "Thou, God, Seest Me. " --Gen. xvi. 13 "Thou, God, seest me."--Gen. xvi. 13. O God, unseen, but not unknown, Thine eye is ever fix'd on me; I dwell beneath Thy secret throne, Encompass'd by Thy Deity. Throughout this universe of space, To nothing am I long allied, For flight of time and change of place, My strongest, dearest bonds divide. Parents I had, but where are they? Friends whom I knew, I know no more; Companions, once that cheer'd my way, Have dropp'd behind or gone before. Now I am one amidst a crowd Of life and action hurrying … James Montgomery—Sacred Poems and Hymns The Pioneer's Influence Upon a Nation's Ideals. ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will … Charles Foster Kent—The Making of a Nation The Incarnation. "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was … Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I Appendix ii. Philo of Alexandria and Rabbinic Theology. (Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two … Alfred Edersheim—The Life and Times of Jesus the Messiah The Doctrine of God I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY … Rev. William Evans—The Great Doctrines of the Bible Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 16:3 NIVGenesis 16:3 NLTGenesis 16:3 ESVGenesis 16:3 NASBGenesis 16:3 KJV
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