Genesis 12:7
Then the LORD appeared to Abram and said, "I will give this land to your offspring." So Abram built an altar there to the LORD, who had appeared to him.
Then the LORD appeared to Abram
This phrase marks a significant moment in the narrative of Abram, later known as Abraham. The Hebrew word for "appeared" is "וַיֵּרָא" (vayera), which implies a visible manifestation of God. This theophany underscores the personal relationship God establishes with Abram. In the ancient Near Eastern context, divine appearances were rare and signified a special favor or mission. Abram's experience is foundational for the Abrahamic covenant, highlighting God's initiative in revealing Himself to humanity.

and said, 'To your offspring
The term "offspring" is translated from the Hebrew "זֶרַע" (zera), which can mean seed, descendants, or progeny. This promise of offspring is central to the Abrahamic covenant, indicating not just biological descendants but a spiritual lineage that would impact the world. Historically, this promise is fulfilled through the nation of Israel and ultimately through Jesus Christ, as seen in the New Testament. The promise of offspring also reflects God's faithfulness in fulfilling His word across generations.

I will give this land.'
The phrase "this land" refers to the land of Canaan, a region of great significance in biblical history. The promise of land is a recurring theme in the Bible, symbolizing God's provision and blessing. The Hebrew word for "land" is "אֶרֶץ" (eretz), which can mean earth, land, or territory. This promise is not just about physical territory but also about a place where God's people can dwell in His presence. Archaeological evidence supports the historical presence of ancient civilizations in Canaan, providing a backdrop for the biblical narrative.

So he built an altar there
Building an altar was a common practice in the ancient world, serving as a place of worship and sacrifice. The Hebrew word for altar is "מִזְבֵּחַ" (mizbeach), derived from a root meaning "to slaughter" or "sacrifice." Abram's act of building an altar signifies his response to God's promise, demonstrating faith and devotion. It also marks the land as sacred, dedicated to the worship of the LORD. This act of worship sets a precedent for future generations, emphasizing the importance of acknowledging God's presence and promises.

to the LORD, who had appeared to him
The repetition of "appeared" reinforces the personal encounter Abram had with God. The use of "LORD" in all capital letters indicates the translation of the divine name "YHWH" (Yahweh), emphasizing God's covenantal relationship with His people. This encounter is a pivotal moment in Abram's journey of faith, as it solidifies his role as the patriarch of a great nation. The personal nature of God's revelation to Abram highlights the intimate relationship God desires with His people, a theme that resonates throughout Scripture.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-making God who appears to Abram, initiating a promise that will shape the history of Israel and the world.

2. Abram (later Abraham)
The patriarch of the Israelite nation, chosen by God to be the father of many nations and a key figure in God's redemptive plan.

3. Offspring (Seed)
Refers to Abram's descendants, both physical (Israel) and spiritual (all who have faith like Abraham).

4. The Land
The land of Canaan, promised to Abram's descendants, symbolizing God's provision and faithfulness.

5. Altar
A place of worship and remembrance, signifying Abram's response of faith and gratitude to God's promise.
Teaching Points
God's Initiative in Covenant
God is the one who initiates the covenant with Abram, demonstrating His grace and sovereign choice. We are reminded that our relationship with God is based on His initiative and promises, not our merit.

Faith and Obedience
Abram's response to God's promise is to build an altar, an act of worship and obedience. Our faith should lead us to worship and obedience, trusting in God's promises even when we don't see immediate results.

The Significance of the Land
The promise of land to Abram's descendants is a tangible sign of God's faithfulness. In our lives, we can trust that God will provide for our needs and fulfill His promises in His timing.

Spiritual Heritage
As believers, we are part of Abram's spiritual offspring, inheriting the promises through faith in Christ. This should encourage us to live as heirs of God's promises, with a focus on eternal inheritance.

Building Altars in Our Lives
Just as Abram built an altar, we should establish practices of remembrance and worship in our lives, marking God's faithfulness and promises.
Bible Study Questions
1. How does God's appearance to Abram in Genesis 12:7 demonstrate His initiative in establishing a relationship with humanity?

2. In what ways can we, like Abram, respond to God's promises with acts of worship and obedience in our daily lives?

3. How does the promise of land to Abram's descendants connect to the broader biblical theme of God's provision and faithfulness?

4. What does it mean for us today to be considered spiritual descendants of Abram, and how should this influence our identity and actions?

5. Reflect on a time when you have experienced God's faithfulness. How can you create a "spiritual altar" to remember and celebrate His work in your life?
Connections to Other Scriptures
Genesis 15
Further elaborates on God's covenant with Abram, including the promise of numerous descendants and the land.

Galatians 3
Paul explains that the promises to Abram extend to all who have faith in Christ, making them spiritual descendants.

Hebrews 11
Highlights Abram's faith, emphasizing his trust in God's promises despite not seeing their fulfillment in his lifetime.
Abraham WorshippingF. Hastings Genesis 12:7
Outward Signs of PietyJ. Parker, D. D.Genesis 12:7
The Altar At SichemI. Simmons, D. D.Genesis 12:7
The Land of PromiseJ. O. Dykes, D. D.Genesis 12:7
WorshipF. Hastings.Genesis 12:7
RevelationsR.A. Redford Genesis 12:6-9
The Strength and Weakness of AbramW. Roberts Genesis 12:6-20
People
Abram, Canaanites, Egyptians, Haran, Lot, Pharaoh, Sarai
Places
Ai, Bethel, Betonim, Canaan, Egypt, Haran, Moreh, Negev, Shechem
Topics
Abram, Altar, Appeared, Appeareth, Builded, Buildeth, Built, Descendants, Erected, Offspring, Seed
Dictionary of Bible Themes
Genesis 12:7

     1335   blessing
     1348   covenant, with Abraham
     2203   Christ, titles of
     4207   land, divine gift
     5078   Abraham, significance
     5724   offspring
     7258   promised land, early history
     8624   worship, reasons
     8626   worship, places

Genesis 12:4-20

     5076   Abraham, life of

Genesis 12:6-7

     5477   property, land
     5704   inheritance, material

Genesis 12:7-8

     7302   altar
     8625   worship, acceptable attitudes

Library
Life in Canaan
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.' GENESIS xii. 3. These are the two first acts of Abram in the land of Canaan. 1. All life should blend earthly and heavenly. They are not to be separated. Religion should run through everything and take the whole of life for its field. Where we cannot carry it is no place for
Alexander Maclaren—Expositions of Holy Scripture

Going Forth
'They went forth to go into the land of Canaan, and into the land of Canaan they came.'--GENESIS xii. 5. I The reference of these words is to Abram's act of faith in leaving Haran and setting out on his pilgrimage. It is a strange narrative of a journey, which omits the journey altogether, with its weary marches, privations, and perils, and notes but its beginning and its end. Are not these the main points in every life, its direction and its attainment? There are-- 'Two points in the adventure
Alexander Maclaren—Expositions of Holy Scripture

The Man of Faith
'And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.'--GENESIS xii. 6, 7. Great epoch and man. Steps of Abram's training. First he was simply called to go--no promise of inheritance--obeyed--came to Canaan-found a thickly peopled land with advanced social order, and received no
Alexander Maclaren—Expositions of Holy Scripture

October the Eleventh the Old Companion on the New Road
"Get thee out ... and I will show thee." "So Abram departed ... and the Lord appeared." --GENESIS xii. 1-9. We must bring these separated passages together if we would appreciate the graciousness of the Lord's call. They are like the two sides of the same shield. They answer each other as voice and echo. When I move in obedience the Lord moves in inspiration. He never lets me go on my own charges. "All things are now ready." Before He makes me hunger the bread is prepared. Before I thirst the
John Henry Jowett—My Daily Meditation for the Circling Year

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

I Will Bless Thee, --And Thou Shalt be a Blessing. " --Gen. xii. 2
I will bless thee,--and thou shalt be a blessing."--Gen. xii. 2. Where'er the Patriarch pitch'd his tent, He built an altar to his God, And sanctified, where'er he went, With faith and prayer, the ground he trod. Through all the East, for riches famed, Heaven's gifts, he set his heart on none; Nor, when the dearest was reclaim'd, Withheld his son, his only son. Wherefore, in blessing, he was blest; Friendless, the friend of God became; Long-wandering, every where found rest; Long child-less, nations
James Montgomery—Sacred Poems and Hymns

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

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