Genesis 12:5
And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan,
And Abram took
The name "Abram" means "exalted father" in Hebrew, which is significant as it foreshadows God's promise to make him a father of many nations. The act of taking signifies leadership and responsibility. Abram's role as the patriarch is emphasized here, as he leads his family in obedience to God's call.

his wife Sarai
Sarai, later renamed Sarah, means "princess" in Hebrew. Her inclusion highlights the importance of family unity and partnership in fulfilling God's promises. Sarai's journey with Abram is a testament to her faith and support in God's plan.

his nephew Lot
Lot's presence is significant as it introduces future narratives of conflict and separation. The Hebrew root of Lot's name suggests "covering" or "veil," which may symbolize the complexities and challenges that arise in familial relationships and decisions.

and all the possessions
The mention of possessions underscores the wealth and resources Abram had accumulated. In the ancient Near Eastern context, wealth was often seen as a sign of divine favor. This phrase also highlights the practical aspects of Abram's journey, as he was not only moving people but also managing substantial resources.

and people they had acquired in Haran
This phrase indicates the growth of Abram's household and influence. The term "acquired" suggests both servants and possibly converts to Abram's faith, reflecting his role as a leader and a witness to God's promises even in a foreign land.

and they set out for the land of Canaan
Canaan is the land promised by God to Abram and his descendants. The act of setting out signifies faith and obedience, as Abram leaves behind the familiar for the unknown, trusting in God's guidance and promise.

When they came to the land of Canaan
This arrival marks the fulfillment of the first step in God's promise to Abram. Canaan, a land with a rich and complex history, becomes the stage for the unfolding of God's covenant. The phrase signifies a new beginning and the faithfulness of God in leading Abram to the promised land.

Persons / Places / Events
1. Abram
Later known as Abraham, he is a central figure in the Bible, called by God to leave his homeland and journey to a land that God would show him. His faith and obedience are pivotal in the account of God's covenant with His people.

2. Sarai
Abram's wife, later known as Sarah. She plays a significant role in the unfolding of God's promise, particularly concerning the birth of Isaac.

3. Lot
Abram's nephew, who travels with Abram and Sarai. Lot's journey and choices later lead to significant events, including the destruction of Sodom and Gomorrah.

4. Haran
The place where Abram's family had settled before God called him to move to Canaan. It represents a place of transition and preparation for Abram's journey of faith.

5. Canaan
The land promised by God to Abram and his descendants. It is a significant location in biblical history, representing God's promise and the future inheritance of the Israelites.
Teaching Points
Faith in Action
Abram's journey to Canaan is a powerful example of faith in action. He obeyed God's call without knowing all the details, trusting in God's promise. This challenges us to step out in faith, even when the path is unclear.

Leaving the Familiar
Abram left his familiar surroundings in Haran to follow God's direction. This teaches us about the importance of being willing to leave our comfort zones to pursue God's will for our lives.

Family and Influence
Abram took his family and possessions with him, indicating the influence and responsibility we have over those in our care. Our faith journey can impact those around us.

God's Promises
The journey to Canaan is a reminder of God's faithfulness to His promises. We can trust that God will fulfill His word, even if the fulfillment is not immediate.

Preparation and Provision
The mention of possessions and people acquired in Haran suggests that God provides and prepares us for the journey He calls us to undertake.
Bible Study Questions
1. What does Abram's willingness to leave Haran teach us about trusting God's plan for our lives?

2. How can we apply Abram's example of faith in action to our current life situations?

3. In what ways might God be calling you to leave your "Haran" and step into a new journey of faith?

4. How does the journey to Canaan reflect God's faithfulness to His promises, and how can this encourage us in our own faith journey?

5. What responsibilities do we have towards our family and those under our influence as we pursue God's calling? How can we ensure that our faith positively impacts them?
Connections to Other Scriptures
Genesis 11:31
Provides background on Abram's family and their initial move from Ur to Haran, setting the stage for God's call to Abram.

Hebrews 11:8-10
Highlights Abram's faith in obeying God's call to go to a place he would later receive as an inheritance, emphasizing his trust in God's promises.

Acts 7:2-4
Stephen's speech recounts Abram's call and journey, underscoring the theme of faith and obedience in the face of uncertainty.
Effectual Calling -- Illustrated by the Call of AbramSpurgeon, Charles HaddonGenesis 12:5
Going ForthAlexander MaclarenGenesis 12:5
Half-And-Half ChristiansH. C. Trumbull.Genesis 12:5
Right BeginningsJ. Vaughan, M. A.Genesis 12:5
The Christian's Journey to CanaanE. Temple.Genesis 12:5
The Journey of Abram into the Land of CanaanF. W. Robertson, M. A.Genesis 12:5
The Obedience of FaithT. H. Leale.Genesis 12:5
They Went ForthSpurgeon, Charles HaddonGenesis 12:5
The Preparations of GraceR.A. Redford Genesis 12:1-5
People
Abram, Canaanites, Egyptians, Haran, Lot, Pharaoh, Sarai
Places
Ai, Bethel, Betonim, Canaan, Egypt, Haran, Moreh, Negev, Shechem
Topics
Abram, Accumulated, Acquired, Arrived, Brother's, Canaan, Charan, Forth, Gained, Gathered, Goods, Got, Gotten, Haran, Lot, Nephew, Obtained, Persons, Possessions, Sarai, Sar'ai, Servants, Souls, Substance, Taketh, Thus, Towards, Wife
Dictionary of Bible Themes
Genesis 12:1-5

     8131   guidance, results

Genesis 12:4-20

     5076   Abraham, life of

Library
Life in Canaan
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.' GENESIS xii. 3. These are the two first acts of Abram in the land of Canaan. 1. All life should blend earthly and heavenly. They are not to be separated. Religion should run through everything and take the whole of life for its field. Where we cannot carry it is no place for
Alexander Maclaren—Expositions of Holy Scripture

Going Forth
'They went forth to go into the land of Canaan, and into the land of Canaan they came.'--GENESIS xii. 5. I The reference of these words is to Abram's act of faith in leaving Haran and setting out on his pilgrimage. It is a strange narrative of a journey, which omits the journey altogether, with its weary marches, privations, and perils, and notes but its beginning and its end. Are not these the main points in every life, its direction and its attainment? There are-- 'Two points in the adventure
Alexander Maclaren—Expositions of Holy Scripture

The Man of Faith
'And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.'--GENESIS xii. 6, 7. Great epoch and man. Steps of Abram's training. First he was simply called to go--no promise of inheritance--obeyed--came to Canaan-found a thickly peopled land with advanced social order, and received no
Alexander Maclaren—Expositions of Holy Scripture

October the Eleventh the Old Companion on the New Road
"Get thee out ... and I will show thee." "So Abram departed ... and the Lord appeared." --GENESIS xii. 1-9. We must bring these separated passages together if we would appreciate the graciousness of the Lord's call. They are like the two sides of the same shield. They answer each other as voice and echo. When I move in obedience the Lord moves in inspiration. He never lets me go on my own charges. "All things are now ready." Before He makes me hunger the bread is prepared. Before I thirst the
John Henry Jowett—My Daily Meditation for the Circling Year

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

I Will Bless Thee, --And Thou Shalt be a Blessing. " --Gen. xii. 2
I will bless thee,--and thou shalt be a blessing."--Gen. xii. 2. Where'er the Patriarch pitch'd his tent, He built an altar to his God, And sanctified, where'er he went, With faith and prayer, the ground he trod. Through all the East, for riches famed, Heaven's gifts, he set his heart on none; Nor, when the dearest was reclaim'd, Withheld his son, his only son. Wherefore, in blessing, he was blest; Friendless, the friend of God became; Long-wandering, every where found rest; Long child-less, nations
James Montgomery—Sacred Poems and Hymns

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

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