Ezra 9:6
and said: "O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens.
and said:
Ezra's prayer begins with a direct address to God, indicating a personal and intimate communication. This reflects the biblical tradition of prayer as a dialogue with God, seen throughout the Old Testament in figures like Moses and David.

“O my God,
The use of "my God" signifies a personal relationship and covenantal bond between Ezra and the Lord. This echoes the covenant language found in Genesis 17:7, where God establishes a personal relationship with His people.

I am ashamed and embarrassed
Ezra expresses deep personal and communal shame, a common theme in the Old Testament when Israel strays from God's commandments. This reflects the cultural importance of honor and shame in ancient Near Eastern societies, where communal identity and reputation were paramount.

to lift up my face to You, my God,
The act of lifting one's face is often associated with seeking favor or forgiveness. Ezra's reluctance to do so indicates profound humility and recognition of sin, similar to the posture of the tax collector in Luke 18:13.

because our iniquities are higher than our heads,
This metaphor suggests being overwhelmed by sin, akin to drowning. It reflects the gravity of Israel's disobedience, reminiscent of the flood narrative in Genesis 7, where waters covered the earth.

and our guilt has reached the heavens.
The hyperbolic language emphasizes the severity of Israel's sin, suggesting it is so great that it demands divine attention. This mirrors the language used in Genesis 18:20-21 regarding the sins of Sodom and Gomorrah, which also reached heaven and required God's intervention.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles back to Jerusalem. He was deeply committed to the Law of God and played a crucial role in the spiritual reformation of the Jewish people.

2. Jerusalem
The city where Ezra and the returning exiles sought to restore the worship of God and rebuild the community according to the Law.

3. The Exiles
The Jewish people who had returned from Babylonian captivity. They faced the challenge of re-establishing their identity and faithfulness to God amidst surrounding pagan influences.

4. The Iniquities
Refers to the sins and transgressions of the people, particularly intermarriage with pagan nations, which was against God's commandments.

5. God
The central figure to whom Ezra directs his prayer of confession and repentance, acknowledging the holiness and justice of God in contrast to the people's sinfulness.
Teaching Points
The Weight of Sin
Ezra's description of sin as "increased over our heads" and "grown up to the heavens" illustrates the overwhelming nature of sin and its consequences. Believers should recognize the seriousness of sin in their lives and communities.

The Role of Confession
Ezra's prayer demonstrates the importance of confession in restoring a right relationship with God. Confession should be sincere, acknowledging both personal and communal sins.

Humility Before God
Ezra's shame and humiliation reflect a proper attitude before a holy God. Believers are called to approach God with humility, recognizing their need for His grace and forgiveness.

Community Responsibility
Ezra's prayer highlights the collective responsibility of the community in addressing sin. Believers should support one another in maintaining faithfulness to God's commands.

God's Faithfulness and Mercy
Despite the people's unfaithfulness, Ezra's prayer is rooted in the hope of God's mercy. Believers can trust in God's faithfulness to forgive and restore those who turn to Him in repentance.
Bible Study Questions
1. How does Ezra's response to the people's sin challenge us to view our own sinfulness and the sinfulness of our community?

2. In what ways can we incorporate confession into our personal and communal prayer life, following Ezra's example?

3. How does the concept of collective responsibility for sin apply to the modern church, and what steps can we take to address it?

4. What parallels can you draw between Ezra's prayer and other biblical prayers of confession, such as those of Nehemiah or Daniel?

5. How can we balance the recognition of our sinfulness with the assurance of God's mercy and forgiveness in our spiritual journey?
Connections to Other Scriptures
Leviticus 26
Discusses the consequences of disobedience to God's commandments, which is relevant to the context of Ezra's confession of the people's sins.

Nehemiah 1
Nehemiah's prayer of confession parallels Ezra's, emphasizing the importance of acknowledging sin and seeking God's mercy.

Daniel 9
Daniel's prayer of confession for the sins of Israel shows a similar pattern of humility and recognition of collective guilt before God.

Psalm 51
David's prayer of repentance highlights the personal aspect of confession and the desire for a clean heart, which complements Ezra's communal confession.
SensibilityW. Clarkson Ezra 9:4-15
A Good Man's Sight of SinJ.S. Exell Ezra 9:5-15
Ezra's AddressJabez Burns, D. D.Ezra 9:5-15
Ezra's Confession of the People's SinWilliam Jones.Ezra 9:5-15
Ezra's Humiliation for the Sins of the PeopleC. Simeon, M. A.Ezra 9:5-15
Ezra's PrayerJ.A. Macdonald Ezra 9:6-15
People
Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, Perizzites
Places
Beyond the River, Jerusalem, Judea, Persia
Topics
Ashamed, Blush, Blushed, Disgraced, Embarrassed, Evil-doing, Face, Grown, Guilt, Guiltiness, Heads, Heaven, Heavens, Higher, Increased, Iniquities, Keeps, Lift, Lifting, Mounted, O, Reached, Risen, Saying, Shame, Sins, Trespass
Dictionary of Bible Themes
Ezra 9:6

     5009   conscience, nature of
     5947   shame
     6024   sin, effects of
     6173   guilt, and God

Ezra 9:1-7

     6174   guilt, human aspects
     8272   holiness, growth in

Ezra 9:1-15

     8466   reformation

Ezra 9:3-6

     5419   mourning

Ezra 9:4-15

     6624   confession, of sin

Ezra 9:5-6

     6740   returning to God

Library
September 23 Morning
Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord
Anonymous—Daily Light on the Daily Path

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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