Ezra 3:2
Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God.
Then Jeshua son of Jozadak and his fellow priests
Jeshua, also known as Joshua, was the high priest during the time of the return from Babylonian exile. His lineage as the son of Jozadak places him in the priestly line of Aaron, emphasizing the continuity of the priesthood despite the exile. The mention of "his fellow priests" indicates a collective effort in re-establishing worship practices, highlighting the importance of community and shared responsibility in spiritual leadership.

along with Zerubbabel son of Shealtiel and his associates
Zerubbabel, a descendant of King David, played a crucial role in the restoration of Jerusalem and the temple. His leadership, alongside Jeshua, symbolizes the collaboration between the priestly and royal lines, foreshadowing the ultimate union of these roles in Jesus Christ, who is both King and High Priest. Zerubbabel's associates likely included other leaders and elders who supported the rebuilding efforts, reflecting the communal nature of the restoration work.

began to build the altar of the God of Israel
The altar was central to Israelite worship, serving as the place for sacrifices and offerings to God. Its construction marked the re-establishment of the sacrificial system, which was essential for atonement and maintaining the covenant relationship with God. The focus on the "God of Israel" underscores the returnees' commitment to their ancestral faith and identity, despite the influence of surrounding nations.

to sacrifice burnt offerings on it
Burnt offerings were a key component of Old Testament worship, symbolizing complete devotion and atonement for sin. The act of offering sacrifices upon the altar demonstrated obedience to God's commands and a desire to restore proper worship. This practice pointed forward to the ultimate sacrifice of Jesus Christ, who offered Himself as the perfect atonement for sin.

as it is written in the Law of Moses the man of God
The reference to the Law of Moses highlights the returnees' adherence to the Torah, which provided the guidelines for worship and sacrifices. Moses, as the mediator of the covenant, is acknowledged as "the man of God," emphasizing his role in delivering God's commandments to Israel. This phrase underscores the importance of Scripture as the foundation for worship and religious practice, pointing to the continuity of God's revelation from Moses to the time of the restoration.

Persons / Places / Events
1. Jeshua son of Jozadak
A high priest who played a crucial role in the rebuilding of the altar and the temple. His leadership was instrumental in restoring worship in Jerusalem.

2. Zerubbabel son of Shealtiel
A governor of Judah and a descendant of King David. He led the first group of Jewish exiles back to Jerusalem and was pivotal in the reconstruction efforts.

3. The Altar of the God of Israel
The central place of worship where burnt offerings were made. Rebuilding the altar was a significant step in re-establishing the covenant relationship with God.

4. The Law of Moses
Refers to the commandments and instructions given by God to Moses, which include the guidelines for worship and sacrifices.

5. Burnt Offerings
Sacrifices made to God as an act of worship and atonement, symbolizing dedication and repentance.
Teaching Points
The Importance of Leadership in Worship
Jeshua and Zerubbabel exemplify godly leadership. Their commitment to rebuilding the altar demonstrates the importance of leaders who prioritize worship and obedience to God's commands.

Restoration of Worship as a Priority
The first act upon returning to Jerusalem was to rebuild the altar, signifying that worship and relationship with God should be our foremost priority in any restoration process.

Obedience to God's Word
The rebuilding was done "as it is written in the Law of Moses," highlighting the necessity of aligning our actions with Scripture. Obedience to God's Word is foundational to true worship.

Community Involvement in God's Work
The involvement of "fellow priests" and "associates" underscores the collective effort required in God's work. It is a reminder that the community of believers must work together in unity.

Symbolism of the Altar and Sacrifice
The altar represents a place of meeting with God, and the sacrifices symbolize dedication and repentance. In our lives, we must continually offer ourselves as living sacrifices, wholly dedicated to God.
Bible Study Questions
1. How do the roles of Jeshua and Zerubbabel in rebuilding the altar inspire us to take leadership in our own communities of faith?

2. In what ways can we prioritize worship in our daily lives, similar to how the Israelites prioritized rebuilding the altar?

3. How does the obedience to the Law of Moses in this passage challenge us to align our lives with Scripture today?

4. What are some practical ways we can foster community involvement in our church's mission and activities?

5. How can the symbolism of the altar and burnt offerings deepen our understanding of personal sacrifice and dedication to God in the New Testament context?
Connections to Other Scriptures
Exodus 27:1-8
Provides the original instructions for building the altar, emphasizing the continuity of worship practices from the time of Moses to the post-exilic period.

Leviticus 1:1-17
Details the procedures for burnt offerings, highlighting the importance of sacrifice in maintaining a relationship with God.

Haggai 1:1-15
Encourages the rebuilding of the temple, showing the prophetic support for the efforts of Jeshua and Zerubbabel.

Zechariah 4:6-10
Offers divine encouragement to Zerubbabel, emphasizing that the rebuilding efforts are empowered by God's Spirit.
The Altar RebuiltJ.A. Macdonald Ezra 3:1-3
Acceptable ServiceW. Clarkson Ezra 3:1-7
Aspects of WorshipJ.S. Exell Ezra 3:1-7
A Working ChurchWillis S. Hinman.Ezra 3:1-13
Preparations for BuildingE. Day.Ezra 3:1-13
Rebuilding the TempleWillard G. Sperry.Ezra 3:1-13
Rebuilding the TempleD. J. Burrell, D. D.Ezra 3:1-13
Rebuilding the TempleW. Clarkson, B. A.Ezra 3:1-13
Sacred to JehovahSunday SchoolEzra 3:1-13
The Altar Set UpE. Day.Ezra 3:1-13
The Benefits of the CaptivityMonday Club SermonsEzra 3:1-13
The Celebration of the Sacred Festivals ResumedWilliam Jones.Ezra 3:1-13
The Rebuilding of the AltarWilliam Jones.Ezra 3:1-13
People
Asaph, Cyrus, David, Henadad, Hodaviah, Israelites, Jeshua, Jozadak, Kadmiel, Levites, Shealtiel, Sidonians, Tyrians, Zerubbabel, Zidon, Zidonians
Places
Jerusalem, Joppa, Lebanon, Persia
Topics
Accordance, Altar, Ascend, Associates, Brethren, Brothers, Build, Builded, Built, Burned, Burnt, Burnt-offerings, Cause, Fellow, Got, Jeshua, Jozadak, Jo'zadak, Kinsmen, Law, Offer, Offerings, Priests, Recorded, Rise, Sacrifice, Shealtiel, She-al'ti-el, Stood, Thereon, Written, Zerubbabel, Zerub'babel
Dictionary of Bible Themes
Ezra 3:2

     5103   Moses, significance
     6214   participation, in Christ

Ezra 3:1-6

     7540   Judaism

Ezra 3:1-13

     5508   ruins

Ezra 3:2-3

     7302   altar
     7435   sacrifice, in OT

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Kingdom Restored
Ezra Page Nehemiah Page Haggai Page Zechariah Page EZRA The study of this book is by chapters. Commit the names of the chapters. Chapter I. The First Return Under Zerubbabel: 1. Who issued the decree? 2. Name three commands in the decree. 3. Give the date. 4. Name number of gold and silver vessels returned. Chapter II. The Register of Returning Captives: 1. Give the number. Chapter III. The Renewal of Worship: 1. Name four things accomplished in the restoration of worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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