Ezekiel 7:11
Their violence has grown into a rod to punish their wickedness. None of them will remain: none of their multitude, none of their wealth, and nothing of value.
Their violence has grown into a rod to punish their wickedness.
This phrase highlights the principle of divine retribution, where the violence and sin of the people become the very means of their punishment. The "rod" symbolizes authority and discipline, often used in Scripture to denote correction (Proverbs 13:24). In the context of Ezekiel, the Israelites' own actions have led to their downfall, fulfilling the warnings given by prophets like Jeremiah (Jeremiah 6:19). The imagery of a rod also connects to the idea of God's sovereignty, where He uses nations like Babylon as instruments of judgment (Isaiah 10:5).

None of them will remain:
This phrase underscores the totality of the impending judgment. It reflects the complete desolation that will come upon the people, reminiscent of the warnings in Deuteronomy 28 about the consequences of disobedience. Historically, this was fulfilled during the Babylonian conquest, where many Israelites were killed or taken into exile. The phrase also echoes the finality of God's judgment seen in other prophetic books, such as Zephaniah 1:2-3.

none of their multitude,
The term "multitude" refers to the population of Israel, emphasizing that the judgment will be widespread and affect all social classes. This aligns with the historical context of the Babylonian siege, where both the common people and the elite suffered. The comprehensive nature of the judgment serves as a warning to future generations about the seriousness of turning away from God.

none of their wealth,
The loss of wealth signifies the stripping away of material security and prosperity, which the Israelites had wrongly placed their trust in. This reflects the biblical theme that true security comes from God alone (Proverbs 11:28). The destruction of wealth also serves as a reminder of the transient nature of earthly possessions, as echoed in Jesus' teachings in Matthew 6:19-21.

and nothing of value.
This phrase indicates that everything the Israelites held dear would be taken away, leaving them with nothing. It highlights the futility of idolatry and misplaced priorities, as seen in the broader context of Ezekiel's prophecies against the idolatrous practices of Israel (Ezekiel 6:4-6). The complete loss serves as a call to repentance and a return to valuing what is truly important in God's eyes.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the mouthpiece of God, delivering messages of judgment and hope to the Israelites.

2. Israel
The nation to whom Ezekiel is prophesying, specifically the people of Judah who are facing imminent judgment due to their persistent sin and rebellion against God.

3. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites are experiencing the consequences of their disobedience through captivity and destruction.
Teaching Points
The Consequences of Sin
Sin, particularly violence and wickedness, leads to destruction and judgment. We must be vigilant in our personal lives to avoid the paths that lead to such outcomes.

The Futility of Earthly Wealth
Material possessions and wealth cannot save us from God's judgment. Our focus should be on spiritual riches and treasures in heaven.

God’s Sovereignty in Judgment
God is just and sovereign, and His judgments are righteous. We must trust in His timing and justice, even when it seems delayed.

Repentance and Restoration
While judgment is certain for unrepentant sin, God always offers a path to restoration for those who turn back to Him with sincere hearts.

The Role of Prophets
Prophets like Ezekiel serve as God’s messengers, calling people back to righteousness. We should heed the warnings and teachings found in Scripture.
Bible Study Questions
1. How does the increase of violence in Ezekiel's time compare to the world today, and what can we learn from this comparison?

2. In what ways do we see the futility of wealth in our own lives, and how can we shift our focus to spiritual treasures?

3. How can we apply the concept of God’s sovereignty in judgment to our understanding of current world events?

4. What steps can we take to ensure that we are living lives of repentance and seeking restoration with God?

5. How can we be modern-day prophets, sharing God’s truth and calling others to righteousness in our communities?
Connections to Other Scriptures
Genesis 6:11-13
The increase of violence in the days of Noah parallels the situation in Ezekiel's time, where violence and corruption lead to divine judgment.

Isaiah 5:7
Isaiah also speaks of God’s disappointment with Israel, expecting justice but finding bloodshed, similar to the "rod of wickedness" in Ezekiel.

Proverbs 11:4
This verse highlights that wealth is worthless in the day of wrath, echoing Ezekiel's message that none of their wealth will remain.

Matthew 24:12
Jesus speaks of the increase of wickedness in the last days, which can be seen as a continuation of the themes found in Ezekiel.
The Hand of the Dock on the Hour of DoomJ.D. Davies Ezekiel 7:1-15
Aspects of the Execution of the Divine JudgmentsW. Jones Ezekiel 7:5-11
People
Ezekiel
Places
Jerusalem
Topics
Abundance, Anything, Behaviour, Crowd, Eminency, Eminent, Evil, Grown, Lifted, Magnificence, Midst, Multitude, Noise, None, Nothing, Nought, Preeminence, Punish, Risen, Rod, Slow, Theirs, Their's, Tumult, Turmoil, Value, Violence, Violent, Wailing, Wealth, Wickedness
Dictionary of Bible Themes
Ezekiel 7:11-14

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Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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