Ezekiel 7:10
Behold, the day is here! It has come! Doom has gone out, the rod has budded, arrogance has bloomed.
Behold, the day is here!
This phrase emphasizes the immediacy and certainty of God's judgment. In the context of Ezekiel, this refers to the impending destruction of Jerusalem and the Babylonian exile. The use of "behold" serves as a call to attention, urging the audience to recognize the seriousness of the situation. This echoes the prophetic tradition where "the day" often signifies a time of divine intervention or judgment, as seen in passages like Joel 2:1 and Zephaniah 1:14.

It has come!
The repetition underscores the inevitability of the prophesied events. Historically, this reflects the period when the Babylonian forces were advancing towards Jerusalem, fulfilling the warnings given by prophets like Jeremiah and Ezekiel. The certainty of God's word is a recurring theme in scripture, as seen in Isaiah 55:11, where God's purposes are assured to come to pass.

Doom has gone out,
"Doom" here refers to the divine judgment that is being executed. The phrase suggests an unstoppable force, much like the "sword" or "plague" that God sends as instruments of judgment in other prophetic texts. This aligns with the covenant curses outlined in Deuteronomy 28, where disobedience leads to national calamity.

the rod has budded,
The "rod" symbolizes authority and discipline, often associated with correction or punishment. In this context, it signifies the rise of Babylon as an instrument of God's judgment. The imagery of budding suggests growth and fruition, indicating that the time for judgment has fully matured. This can be compared to Aaron's rod that budded in Numbers 17:8, symbolizing divine selection and authority.

arrogance has bloomed.
Arrogance here refers to the pride and self-reliance of the people of Judah, which has reached its peak. This pride is often condemned in scripture, as seen in Proverbs 16:18, where pride precedes destruction. The blooming of arrogance suggests that it has reached a point where it can no longer be ignored, necessitating divine intervention. This serves as a warning against the dangers of pride and self-exaltation, themes that are echoed in the teachings of Jesus, such as in Luke 18:14, where humility is exalted.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the author of the book and the one delivering God's message of judgment to Israel.

2. Israel
The primary audience of Ezekiel's prophecy, representing the people of God who have turned away from Him.

3. Babylonian Exile
The historical context of Ezekiel's prophecy, where the Israelites were taken captive by Babylon as a result of their disobedience to God.

4. The Day of the Lord
A significant theme in prophetic literature, referring to a time of divine judgment and reckoning.

5. The Rod and Arrogance
Symbolic elements in the verse representing the judgment and pride of the people, respectively.
Teaching Points
The Certainty of God's Judgment
God's warnings through His prophets are not idle threats; they are certain and will come to pass. Believers should live with an awareness of God's holiness and justice.

The Consequences of Arrogance
Pride and arrogance lead to downfall. Christians are called to humility, recognizing their dependence on God and avoiding the pitfalls of self-reliance.

The Urgency of Repentance
The impending "day" calls for immediate repentance. Believers should examine their lives and turn away from sin, seeking God's forgiveness and grace.

The Role of Prophetic Warnings
Prophetic messages serve as a wake-up call. They remind us of God's standards and the need to align our lives with His will.

Hope in God's Sovereignty
Even in judgment, God is sovereign and His purposes are redemptive. Trusting in His plan brings hope and assurance, even in difficult times.
Bible Study Questions
1. How does the imagery of the "rod" and "arrogance" in Ezekiel 7:10 reflect the spiritual state of Israel, and how can we apply this to our own lives today?

2. In what ways does the concept of the "Day of the Lord" challenge or encourage your current walk with God?

3. How can we guard against the pride and arrogance that lead to spiritual downfall, as warned in this passage?

4. What parallels can you draw between the warnings in Ezekiel and the teachings of Jesus about judgment and repentance?

5. How does understanding the historical context of the Babylonian exile enhance our interpretation of Ezekiel 7:10 and its application to modern believers?
Connections to Other Scriptures
Isaiah 13
This chapter also speaks of the "Day of the Lord" as a time of judgment, emphasizing the seriousness and inevitability of God's justice.

Proverbs 16:18
This verse highlights the theme of pride leading to destruction, which is mirrored in the "arrogance" mentioned in Ezekiel 7:10.

Jeremiah 25
Jeremiah's prophecy of the Babylonian captivity aligns with Ezekiel's message, underscoring the consequences of Israel's disobedience.

Amos 5:18-20
Amos warns against desiring the "Day of the Lord," as it is a day of darkness and not light, similar to the doom described in Ezekiel.

Revelation 6
The imagery of judgment in Revelation parallels the prophetic warnings in Ezekiel, pointing to a future fulfillment of God's ultimate justice.
Sin in BlossomU. R. Thomas.Ezekiel 7:10
The Hand of the Dock on the Hour of DoomJ.D. Davies Ezekiel 7:1-15
Aspects of the Execution of the Divine JudgmentsW. Jones Ezekiel 7:5-11
People
Ezekiel
Places
Jerusalem
Topics
Arrogance, Arrogancy, Behold, Blossomed, Blown, Budded, Buds, Burst, Crowning, Doom, Flourished, Flowering, Forth, Full, Injustice, Morning, Pride, Rod, Turn, Twisted
Dictionary of Bible Themes
Ezekiel 7:8-10

     5793   arrogance

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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