Ezekiel 48:4
Manasseh will have one portion bordering the territory of Naphtali from east to west.
Manasseh will have one portion
The tribe of Manasseh, one of the sons of Joseph, is allotted a portion of land. Historically, Manasseh was divided into two half-tribes, one on each side of the Jordan River. This allocation reflects the restoration and reunification of the tribes in the prophetic vision of Ezekiel. The division of land among the tribes symbolizes God's faithfulness to His covenant with Israel, ensuring each tribe receives its inheritance.

bordering the territory of Naphtali
Naphtali, another of the twelve tribes of Israel, is situated adjacent to Manasseh. This geographical arrangement is significant as it reflects the order and structure in the distribution of the land. The proximity of these tribes may also suggest a harmonious relationship and cooperation among them, as envisioned in the restored Israel. The mention of specific tribal borders emphasizes the detailed and organized nature of God's plan for His people.

from east to west
The phrase "from east to west" indicates the orientation and extent of the tribal territory. This east-west alignment is consistent with the layout of the land divisions described in Ezekiel's vision, which is characterized by orderly and parallel strips of land. This orientation may symbolize the comprehensive and inclusive nature of God's promise, covering the entire breadth of the land. It also reflects the idea of unity and equality among the tribes, as each receives a portion extending across the full width of the land.

Persons / Places / Events
1. Manasseh
One of the tribes of Israel, named after Joseph's firstborn son. Manasseh was one of the two half-tribes that descended from Joseph, the other being Ephraim. The tribe of Manasseh was known for its large territory, which was divided between land on the east and west of the Jordan River.

2. Naphtali
Another tribe of Israel, named after the sixth son of Jacob and Bilhah. The territory of Naphtali was located in the northern part of Israel, known for its fertile land and strategic location.

3. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. His visions and prophecies often included detailed descriptions of the restoration of Israel and the division of the land among the tribes.

4. The Land of Israel
The promised land given to the descendants of Abraham, Isaac, and Jacob. In Ezekiel's vision, the land is meticulously divided among the tribes, symbolizing God's faithfulness to His covenant.

5. The Vision of Restoration
Ezekiel 48 is part of a larger vision of the restoration of Israel, where the land is apportioned among the tribes in a manner that reflects God's order and justice.
Teaching Points
God's Faithfulness to His Promises
The division of the land among the tribes, including Manasseh, underscores God's unwavering commitment to His covenant with Israel. Believers can trust in God's promises and His faithfulness in their own lives.

Order and Justice in God's Kingdom
The precise allocation of land reflects God's order and justice. Christians are called to reflect these attributes in their communities and personal lives.

The Importance of Heritage and Identity
The mention of specific tribes highlights the importance of heritage and identity in God's plan. Believers are encouraged to embrace their spiritual heritage and identity in Christ.

Hope for Restoration
Ezekiel's vision offers hope for restoration and renewal. In times of personal or communal exile, believers can find hope in God's promise of restoration.

Unity Among God's People
The allocation of land to each tribe emphasizes unity among God's people. Christians are called to work towards unity within the body of Christ.
Bible Study Questions
1. How does the allocation of land to Manasseh in Ezekiel 48:4 reflect God's faithfulness to His promises? Can you identify a promise of God that you are holding onto in your life?

2. In what ways does the order and justice seen in the division of the land challenge us to live out these principles in our daily interactions?

3. How does understanding the heritage and identity of the tribes of Israel enhance our understanding of our own spiritual heritage in Christ?

4. What aspects of Ezekiel's vision of restoration resonate with your personal experiences of restoration or renewal?

5. How can the unity among the tribes of Israel in Ezekiel's vision inspire us to pursue unity within our own church communities?
Connections to Other Scriptures
Genesis 48
This chapter describes Jacob's blessing of Joseph's sons, Ephraim and Manasseh, which is foundational to understanding the significance of the tribe of Manasseh in Israel's history.

Joshua 13-19
These chapters detail the original division of the land among the tribes of Israel, providing context for Ezekiel's vision of a future reallocation.

Revelation 21
The description of the New Jerusalem, with its twelve gates named after the tribes of Israel, connects to the theme of restoration and fulfillment of God's promises.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Adjoining, Beside, Border, East, Limit, Manasseh, Manas'seh, Naphtali, Naph'tali, Portion, Territory, West
Dictionary of Bible Themes
Ezekiel 48:1-8

     5235   boundary

Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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