Ezekiel 48:33
On the south side, which will be 4,500 cubits long, there will be three gates: the gate of Simeon, the gate of Issachar, and the gate of Zebulun.
On the south side, which will be 4,500 cubits long
This phrase describes the dimensions of the southern boundary of the New Jerusalem as envisioned by Ezekiel. The measurement of 4,500 cubits (approximately 1.5 miles or 2.4 kilometers) reflects the precise and orderly nature of God's design for the city. This mirrors the detailed instructions given for the construction of the Tabernacle and Solomon's Temple, emphasizing God's desire for order and holiness. The south side's inclusion in the vision signifies completeness, as all directions are accounted for, symbolizing the all-encompassing nature of God's kingdom.

there will be three gates:
The presence of three gates on each side of the city is significant, as it represents the accessibility and openness of God's kingdom to all tribes of Israel. The number three often symbolizes completeness and divine perfection in biblical numerology. This arrangement is reminiscent of the encampment of the Israelites around the Tabernacle in the wilderness, where each tribe had a designated position, indicating order and unity among God's people.

the gate of Simeon,
Simeon, the second son of Jacob and Leah, is one of the tribes of Israel. Historically, the tribe of Simeon was absorbed into the territory of Judah, losing its distinct identity. The inclusion of a gate named after Simeon in the New Jerusalem signifies restoration and the fulfillment of God's promises to all tribes, regardless of their historical circumstances. It highlights God's faithfulness and the reunification of His people.

the gate of Issachar,
Issachar, the fifth son of Jacob and Leah, is known for its agricultural prosperity and wisdom. The tribe of Issachar was characterized by its understanding of the times and seasons, as noted in 1 Chronicles 12:32. The gate of Issachar in the New Jerusalem symbolizes the integration of wisdom and discernment into the eternal city, reflecting the values that God esteems in His kingdom.

and the gate of Zebulun.
Zebulun, the sixth son of Jacob and Leah, was a tribe known for its maritime activities and trade. The inclusion of Zebulun's gate suggests the diversity and richness of the New Jerusalem, where different gifts and callings are celebrated. Zebulun's association with the sea also points to the expansive reach of God's kingdom, extending beyond geographical and cultural boundaries. This gate, like the others, underscores the unity and inclusivity of God's eternal plan for His people.

Persons / Places / Events
1. Simeon
One of the twelve tribes of Israel, descended from Simeon, the second son of Jacob and Leah. Historically, the tribe of Simeon was absorbed into the territory of Judah.

2. Issachar
Another of the twelve tribes, descended from Issachar, the fifth son of Jacob and Leah. Known for their wisdom and understanding of the times.

3. Zebulun
A tribe descended from Zebulun, the sixth son of Jacob and Leah. Their territory was located in the northern part of Israel, near the Sea of Galilee.

4. South Side
Refers to the southern boundary of the new city described in Ezekiel's vision, which is part of the larger vision of the restored land and temple.

5. 4,500 Cubits
A measurement indicating the length of the boundary. A cubit is an ancient unit of length, roughly equivalent to 18 inches or 45 centimeters.
Teaching Points
God's Faithfulness to His Promises
The allocation of land to the tribes, including those like Simeon who had been absorbed into Judah, demonstrates God's faithfulness to His covenant promises.

Unity and Diversity in God's People
The inclusion of all tribes, each with its own gate, symbolizes the unity and diversity within the body of Christ. Each tribe has a unique role and identity, yet all are part of God's plan.

Hope for Restoration
Ezekiel's vision offers hope for restoration and renewal, reminding believers that God has a future plan for His people, even when circumstances seem bleak.

Significance of Names and Heritage
The naming of the gates after the tribes highlights the importance of heritage and identity in God's kingdom. Believers are encouraged to remember their spiritual heritage and identity in Christ.
Bible Study Questions
1. How does the inclusion of all twelve tribes in Ezekiel's vision of the new city reflect God's faithfulness to His promises?

2. In what ways can the unity and diversity of the tribes of Israel serve as a model for the church today?

3. How does the vision of restoration in Ezekiel 48 provide hope and encouragement for believers facing difficult circumstances?

4. What can we learn from the significance of names and heritage in the Bible, and how does this apply to our identity in Christ?

5. How does the vision of the new city in Ezekiel connect with the description of the New Jerusalem in Revelation, and what does this tell us about God's ultimate plan for His people?
Connections to Other Scriptures
The division of the land among the tribes in Ezekiel 48 connects to the original allocation of land in the book of Joshua, where the Promised Land was divided among the tribes of Israel.

The gates named after the tribes of Israel are reminiscent of the New Jerusalem described in Revelation, where the city has twelve gates named after the twelve tribes.

The concept of restoration and a new beginning in Ezekiel aligns with the promises of restoration found in the prophetic books, such as Isaiah and Jeremiah.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
God the Accessible OneW. Clarkson Ezekiel 48:31-34
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
4, 500, Doors, Gate, Gates, Hundred, Issachar, Is'sachar, Measure, Measurement, Measures, Reeds, Simeon, South, Thousand, Zebulun, Zeb'ulun
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Ezekiel 48:30-34

     5323   gate

Ezekiel 48:30-35

     7241   Jerusalem, significance

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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