Ezekiel 48:28
The southern border of Gad will run from Tamar to the waters of Meribath-kadesh, then along the Brook of Egypt and out to the Great Sea.
The southern border of Gad
This phrase refers to the territorial boundaries assigned to the tribe of Gad in the prophetic vision of the land distribution among the tribes of Israel. Gad was one of the twelve tribes of Israel, descended from Jacob's son Gad. Historically, the tribe of Gad settled on the east side of the Jordan River, but in this vision, they are assigned a portion west of the Jordan. This reflects a future reorganization of tribal lands, emphasizing God's sovereignty in determining the inheritance of His people.

will run from Tamar
Tamar is a location mentioned in the Bible, likely situated near the southern end of the Dead Sea. Its exact location is uncertain, but it is often associated with a place of palm trees, as "Tamar" means "palm tree" in Hebrew. This marks the starting point of the southern boundary for Gad, indicating a significant geographical marker in the southern part of the land.

to the waters of Meribath-kadesh
Meribath-kadesh, also known as Kadesh-barnea, is a significant site in Israel's wilderness wanderings. It is where Moses struck the rock to bring forth water, an act that led to his prohibition from entering the Promised Land (Numbers 20:13). This location serves as a historical reminder of Israel's struggles and God's provision, marking a boundary that connects past events with future promises.

then along the Brook of Egypt
The Brook of Egypt, often identified with the Wadi El-Arish, served as a traditional boundary between Canaan and Egypt. It is a seasonal riverbed that flows into the Mediterranean Sea. This boundary signifies the extent of the land promised to Israel, highlighting God's faithfulness in fulfilling His covenant promises to Abraham regarding the land (Genesis 15:18).

and out to the Great Sea
The Great Sea refers to the Mediterranean Sea, which forms the western boundary of the land. This expansive boundary underscores the vastness of the land God promised to His people. The Mediterranean Sea was a crucial body of water for trade and cultural exchange, symbolizing the potential for Israel to be a light to the nations, as prophesied in Isaiah 49:6.

Persons / Places / Events
1. Gad
One of the twelve tribes of Israel, named after Jacob's seventh son. The tribe of Gad was known for its warriors and settled on the east side of the Jordan River.

2. Tamar
A location in the southern part of the land of Israel. It is often associated with a palm tree or oasis, symbolizing life and sustenance in a desert region.

3. Meribah-kadesh
A significant location in the wilderness where the Israelites quarreled with Moses over the lack of water, and God provided water from a rock. It represents a place of testing and divine provision.

4. Brook of Egypt
Often identified with the Wadi El-Arish, it served as a natural boundary for the land of Israel, marking the southernmost point of the Promised Land.

5. Great Sea
Refers to the Mediterranean Sea, which forms the western boundary of the land allotted to the tribes of Israel.
Teaching Points
God's Faithfulness in Fulfillment
The detailed description of the land's boundaries underscores God's faithfulness in fulfilling His promises to His people. Believers can trust that God will fulfill His promises in their lives as well.

Significance of Boundaries
The specific boundaries given to each tribe highlight the importance of order and structure in God's plan. In our lives, setting boundaries can help maintain spiritual health and focus.

Lessons from Meribah-kadesh
The reference to Meribah-kadesh serves as a reminder of the consequences of doubt and disobedience. It encourages believers to trust in God's provision and timing, even in challenging circumstances.

Unity Among God's People
The allocation of land to each tribe reflects the unity and diversity within the body of Christ. Each believer has a unique role and place in God's kingdom, contributing to the whole.

Hope for Restoration
Ezekiel's vision of the land's division points to a future hope of restoration and peace for God's people. It encourages believers to look forward to the ultimate fulfillment of God's kingdom.
Bible Study Questions
1. How does the allocation of land to the tribe of Gad in Ezekiel 48:28 reflect God's faithfulness to His promises? Consider connections to other scriptures that highlight God's covenant with Israel.

2. What lessons can we learn from the events at Meribah-kadesh, and how can these lessons be applied to our personal faith journey?

3. In what ways do the specific boundaries described in Ezekiel 48:28 emphasize the importance of order and structure in our spiritual lives?

4. How does the unity and diversity among the tribes of Israel in Ezekiel 48 relate to the unity and diversity within the body of Christ today?

5. How can the hope of restoration and peace in Ezekiel's vision inspire us to live with hope and purpose in our current circumstances? Consider other scriptures that speak to God's ultimate plan for His people.
Connections to Other Scriptures
The allocation of land to the tribes of Israel in Ezekiel 48 parallels the earlier division of the land in the book of Joshua, emphasizing God's faithfulness in fulfilling His promises to the descendants of Abraham.

The mention of Meribah-kadesh connects to the account in Exodus and Numbers, where the Israelites' lack of faith and God's provision are highlighted, serving as a reminder of the importance of trust in God's promises.

The boundaries described in Ezekiel 48 echo the promises made to Abraham in Genesis, where God outlines the extent of the land that will belong to his descendants.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Adjoining, Along, Beside, Border, Boundary, Brook, Egypt, Gad, Kadesh, Limit, Meribah, Meribah-kadesh, Meribath, Meribath-kadesh, Meribath-ka'desh, Meriboth-kadesh, River, Run, South, Southward, Stream, Strife, Tamar, Territory, Thence, Torrent, Towards, Wadi, Waters
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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