Ezekiel 44:23
They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.
They are to teach
The Hebrew root for "teach" is "yarah," which means to instruct or direct. In the context of Ezekiel, this instruction is not merely academic but deeply spiritual, aiming to guide the Israelites in understanding God's laws and His expectations for holiness. The role of teaching here is a divine mandate, emphasizing the responsibility of the priests to lead the people in spiritual discernment and moral clarity.

My people
This phrase underscores the covenant relationship between God and Israel. "My people" signifies possession and care, indicating that the Israelites are chosen and set apart by God. This relationship is foundational to understanding the entire Old Testament narrative, where God consistently seeks to guide, correct, and bless His people despite their frequent disobedience.

the difference between the holy and the common
The Hebrew words for "holy" (qodesh) and "common" (chol) highlight a central theme in the Old Testament: the separation between what is sacred and what is ordinary. This distinction is crucial for maintaining the purity and sanctity of worship and daily living. The priests' role in teaching this difference is vital for preserving the community's spiritual integrity and ensuring that God's presence remains among them.

and show them how to distinguish
The phrase "show them how to distinguish" involves more than just verbal instruction; it implies a demonstration through example and practice. The Hebrew root "yada" for "distinguish" means to know or perceive, suggesting a deep, experiential understanding. The priests are called to model a lifestyle that reflects God's holiness, thereby teaching the people through their actions as well as their words.

between the unclean and the clean
The concepts of "unclean" (tamei) and "clean" (tahor) are central to the Levitical laws. These terms go beyond physical cleanliness to encompass spiritual and moral purity. The distinction is essential for maintaining a right relationship with God, as uncleanness often symbolizes sin and separation from God. The priests' duty to instruct the people in these matters is a reminder of the need for continual purification and repentance to remain in God's favor.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The Priests
Specifically, the Levitical priests, who are given the responsibility to instruct the people in matters of holiness and purity.

3. The Temple
The central place of worship for the Israelites, symbolizing God's presence among His people.

4. The Israelites
God's chosen people, who are being instructed on how to live in accordance with His laws.

5. The Babylonian Exile
The historical context in which Ezekiel prophesied, a time of judgment and reflection for the Israelites.
Teaching Points
The Importance of Discernment
Believers are called to discern between what is holy and common, clean and unclean, in their daily lives.

Role of Spiritual Leaders
Spiritual leaders have a responsibility to teach and guide others in understanding God's standards of holiness.

Holiness in Daily Life
Holiness is not just a religious concept but a practical lifestyle that affects every aspect of a believer's life.

The Call to Maturity
As believers grow in their faith, they should develop the ability to discern and make decisions that honor God.

Community Accountability
The community of believers should support one another in living out God's standards and holding each other accountable.
Bible Study Questions
1. How can we apply the principle of distinguishing between the holy and the common in our modern context?

2. In what ways can spiritual leaders today fulfill their role in teaching discernment to their congregations?

3. How does understanding the original Hebrew context of "holy" (qadosh) and "common" (chol) enhance our understanding of this passage?

4. What are some practical steps we can take to grow in our ability to discern between clean and unclean influences in our lives?

5. How does the concept of a "royal priesthood" in 1 Peter 2:9 relate to the responsibilities outlined in Ezekiel 44:23?
Connections to Other Scriptures
Leviticus 10:10
This verse emphasizes the role of the priests in distinguishing between the holy and the common, similar to Ezekiel 44:23.

Malachi 2:7
Highlights the priest's duty to preserve knowledge and instruct the people, reinforcing the teaching role mentioned in Ezekiel.

1 Peter 2:9
Describes believers as a royal priesthood, connecting the Old Testament priestly duties to the New Testament church.

Hebrews 5:14
Discusses the mature believer's ability to discern good from evil, paralleling the need for discernment in Ezekiel 44:23.
Steering Between the RocksT. De Witt Talmage.Ezekiel 44:23
The Difference Between the Holy and ProfaneJ.R. Thomson Ezekiel 44:23
A Good Minister of Jesus ChristW. Clarkson Ezekiel 44:17-31
People
Ezekiel, Israelites, Joel, Levites, Zadok
Places
Holy Place
Topics
Cause, Clean, Clear, Common, Difference, Direct, Discern, Distinguish, Division, Holy, Moreover, Profane, Teach, Unclean
Dictionary of Bible Themes
Ezekiel 44:23

     7340   clean and unclean
     7793   teachers
     8227   discernment, nature of
     8269   holiness, separation from worldly

Ezekiel 44:20-25

     7768   priests, OT function

Library
That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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