Ezekiel 44:22
And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
And they shall not marry a widow or a divorced woman
This directive is given to the Levitical priests, emphasizing the importance of maintaining ritual purity and holiness. In the ancient Near Eastern context, marriage was not only a personal union but also a reflection of one's social and religious status. Widows and divorced women, while not inherently impure, could have been seen as having complex social ties or pasts that might complicate the priestly role. This command echoes Leviticus 21:7, where priests are similarly instructed regarding marriage, highlighting the continuity of priestly standards across the Old Testament.

but must marry a virgin of the descendants of the house of Israel
The requirement for priests to marry virgins from among the Israelites underscores the importance of purity and covenant faithfulness. Virgins symbolize purity and a fresh start, aligning with the priestly duty to represent holiness before God. This stipulation also ensures that the priestly lineage remains within the covenant community, preserving the distinct identity of Israel. The emphasis on marrying within the house of Israel reflects the broader biblical theme of maintaining the sanctity and distinctiveness of God's chosen people, as seen in Deuteronomy 7:3-4.

or a widow of a priest
Allowing marriage to a widow of a priest provides a compassionate exception, recognizing the unique status of a priest's widow who would have shared in the priestly life and its demands. This provision respects the widow's previous role and experience within the priestly community, acknowledging her understanding of the responsibilities and lifestyle required. It also maintains the integrity of the priestly line, as she would have been part of the same covenantal and cultural framework. This exception highlights the balance between upholding holiness and showing grace within the community.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, who received visions and messages from God concerning the restoration of Israel and the temple.

2. The Priests
Specifically, the Levitical priests, who were given specific instructions regarding their conduct and duties in the temple.

3. The House of Israel
Refers to the descendants of Jacob, the chosen people of God, who were to maintain purity and holiness.

4. The Temple
The central place of worship for the Israelites, symbolizing God's presence among His people.

5. Marriage Regulations
Specific guidelines given to the priests regarding whom they could marry, emphasizing purity and holiness.
Teaching Points
Holiness in Leadership
The priests were held to a higher standard of holiness, reflecting their role as mediators between God and the people. This principle applies to spiritual leaders today, who are called to live lives of integrity and purity.

Purity in Relationships
The marriage regulations for priests highlight the importance of purity in relationships. Believers are encouraged to pursue relationships that honor God and reflect His holiness.

Symbolism of the Bride
The requirement for priests to marry a virgin or a widow of a priest symbolizes the purity and faithfulness expected of God's people, who are often depicted as the bride of Christ in the New Testament.

Covenant Faithfulness
The emphasis on marrying within the house of Israel underscores the importance of covenant faithfulness, both in marriage and in our relationship with God.

Role of the Priesthood
The priesthood's role in maintaining the sanctity of the temple serves as a reminder of the believer's role in maintaining the sanctity of their own lives as temples of the Holy Spirit.
Bible Study Questions
1. How do the marriage regulations for priests in Ezekiel 44:22 reflect the broader theme of holiness in the Bible?

2. In what ways can the principles of purity and holiness in relationships be applied to modern Christian marriages?

3. How does the concept of the priesthood in the Old Testament relate to the New Testament idea of believers as a royal priesthood?

4. What are some practical ways that spiritual leaders today can uphold the standards of holiness and integrity in their personal lives?

5. How can understanding the covenant faithfulness required of the priests help us in our own covenant relationship with God?
Connections to Other Scriptures
Leviticus 21:7, 13-14
These verses provide similar instructions for the priests regarding marriage, emphasizing the need for holiness and purity in their personal lives.

1 Timothy 3:2
This verse outlines the qualifications for church leaders, including being the husband of one wife, which reflects the importance of marital fidelity and purity.

1 Peter 2:9
This verse describes believers as a royal priesthood, connecting the Old Testament priestly standards to the New Testament call for holiness among all believers.
A Good Minister of Jesus ChristW. Clarkson Ezekiel 44:17-31
People
Ezekiel, Israelites, Joel, Levites, Zadok
Places
Holy Place
Topics
Descent, Divorced, Husband, Israelite, Maidens, Marry, Offspring, Priest, Priests, Seed, Stock, Virgin, Virgins, Widow, Widows, Wives, Women
Dictionary of Bible Themes
Ezekiel 44:22

     5676   divorce, in OT
     5740   virgin
     5743   widows

Ezekiel 44:20-25

     7768   priests, OT function

Library
That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 44:22 NIV
Ezekiel 44:22 NLT
Ezekiel 44:22 ESV
Ezekiel 44:22 NASB
Ezekiel 44:22 KJV

Ezekiel 44:22 Commentaries

Bible Hub
Ezekiel 44:21
Top of Page
Top of Page