Ezekiel 43:8
When they placed their threshold next to My threshold and their doorposts beside My doorposts, with only a wall between Me and them, they defiled My holy name by the abominations they committed. Therefore I have consumed them in My anger.
When they placed their threshold next to My threshold
This phrase highlights the proximity of the Israelites' idolatrous practices to the sacred space of God. In ancient Near Eastern culture, thresholds were significant as they marked the entrance to a dwelling, symbolizing the boundary between the sacred and the profane. The Israelites' actions of placing their threshold next to God's indicate a blatant disregard for the holiness of God's temple. This reflects a broader theme in Scripture where God's people are called to be separate from idolatry and sin (2 Corinthians 6:16-17).

and their doorposts beside My doorposts
Doorposts in biblical times were often inscribed with symbols or texts, such as the Shema in Deuteronomy 6:9, to signify dedication to God. By placing their doorposts beside God's, the Israelites were effectively equating their idolatrous practices with the worship of Yahweh. This act of syncretism is condemned throughout the Old Testament, as seen in the warnings against mixing worship of God with pagan practices (Exodus 20:3-5).

with only a wall between Me and them
The wall symbolizes a barrier that the Israelites erected between themselves and God, both physically and spiritually. In the temple, walls served to separate the holy from the common, but here it represents the separation caused by sin. This imagery is echoed in Isaiah 59:2, where sin is described as creating a separation between God and His people. The wall signifies the loss of intimacy and fellowship with God due to their abominations.

they defiled My holy name by the abominations they committed
Defiling God's holy name refers to actions that dishonor or profane His character and reputation. In the context of Ezekiel, the abominations likely include idol worship and other practices contrary to God's law. The holiness of God's name is a recurring theme in Scripture, emphasizing His unique and set-apart nature (Leviticus 22:32). The Israelites' actions not only violated the covenant but also misrepresented God to the nations.

Therefore I have consumed them in My anger
This phrase indicates God's righteous judgment in response to the Israelites' persistent sin. The concept of divine anger is consistent with God's holiness and justice, as seen throughout the prophetic books. God's consumption of the people can be understood as both a literal and metaphorical expression of His judgment, as seen in the destruction of Jerusalem and the temple. This judgment serves as a warning and a call to repentance, aligning with the broader biblical narrative of God's desire for His people to return to Him (Jeremiah 25:4-7).

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The Temple
The holy place where God's presence dwelt among His people, central to Israelite worship and identity.

3. The Israelites
God's chosen people, who were in exile due to their disobedience and idolatry.

4. God's Holy Name
Represents God's character and reputation, which the Israelites defiled through their actions.

5. Abominations
Refers to the idolatrous practices and sins that the Israelites committed, which were detestable to God.
Teaching Points
Holiness of God's Dwelling
God's presence demands holiness. Just as the physical temple was to be kept pure, our lives as temples of the Holy Spirit must be free from sin.

Consequences of Defilement
Sin and idolatry have serious consequences. The Israelites' actions led to God's anger and their exile, reminding us of the importance of obedience.

Proximity to God
Physical proximity to holy things does not equate to spiritual closeness. The Israelites were near the temple but far from God in their hearts.

Reverence for God's Name
Our actions reflect on God's name. We must live in a way that honors and glorifies Him, avoiding anything that would bring dishonor.

Repentance and Restoration
Despite judgment, God offers hope and restoration. Ezekiel's later chapters speak of a renewed temple and relationship with God, encouraging us to seek repentance.
Bible Study Questions
1. How does the concept of holiness in Ezekiel 43:8 apply to our lives as believers today?

2. In what ways can we ensure that our "thresholds" and "doorposts" are aligned with God's standards?

3. What are some modern-day "abominations" that might defile our relationship with God, and how can we avoid them?

4. How does understanding the consequences faced by the Israelites help us in our walk with God?

5. How can we actively honor God's holy name in our daily actions and decisions?
Connections to Other Scriptures
Leviticus 18
Discusses various abominations and sins that defile the land and the people, similar to the actions condemned in Ezekiel.

1 Kings 6
Describes the construction of Solomon's Temple, emphasizing the sacredness of the place where God's presence dwells.

2 Corinthians 6
Paul speaks about believers being the temple of the living God, drawing a parallel to the holiness required of God's people.

Revelation 21
Describes the New Jerusalem, where God's presence will dwell with His people, free from defilement and sin.
Sunshine After StormJ.D. Davies Ezekiel 43:1-9
God's Unapproachable SovereigntyW. Clarkson Ezekiel 43:7-9
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Abominations, Anger, Beside, Committed, Consume, Consumed, Defiled, Destroyed, Destruction, Detestable, Disgusting, Door, Doorpost, Door-post, Doorposts, Doorstep, Holy, Pillar, Post, Posts, Practices, Putting, Setting, Threshhold, Threshholds, Threshold, Thresholds, Unclean, Wall, Wherefore, Wrath
Dictionary of Bible Themes
Ezekiel 43:8

     8710   atheism

Ezekiel 43:6-9

     8807   profanity

Ezekiel 43:7-8

     5042   name of God, significance

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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