Ezekiel 42:4
In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.
In front of the chambers was an inner walkway
The chambers referred to here are part of the temple complex described in Ezekiel's vision. These chambers likely served as storage or living quarters for priests. The inner walkway suggests a space for movement and access, emphasizing the organized and functional design of the temple. This reflects the orderliness and holiness expected in the service of God, paralleling the detailed instructions given for the Tabernacle in Exodus.

ten cubits wide and a hundred cubits long
The specific measurements highlight the precision and intentionality in God's design. A cubit is approximately 18 inches, making the walkway about 15 feet wide and 150 feet long. This size indicates a significant area for movement, suggesting the importance of accessibility and order in worship practices. The use of specific measurements is reminiscent of the detailed instructions for the construction of the Tabernacle and Solomon's Temple, underscoring the continuity of God's plan and the importance of obedience to His specifications.

Their doors were on the north
The orientation of the doors to the north may have practical implications, such as protection from the sun, or symbolic ones, as the north often represents judgment or God's presence in biblical literature. In Ezekiel's vision, the north gate is associated with the glory of God entering the temple (Ezekiel 44:4). This orientation could symbolize the accessibility of God's presence to those who serve Him, as well as the readiness of the priests to perform their duties in accordance with divine instructions.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the detailed vision of the temple in chapters 40-48.

2. The Temple
The vision of the temple in Ezekiel 40-48 is a prophetic and symbolic representation of God's presence and future restoration. It is not the physical temple built by Solomon or the second temple built after the exile.

3. The Chambers
These are rooms within the temple complex described in Ezekiel's vision. They are part of the detailed architectural plan that symbolizes order, holiness, and God's presence.

4. The Inner Walkway
This passageway is part of the temple's design, emphasizing the structured and orderly nature of God's dwelling place.

5. The North
The direction mentioned in the verse, which often holds symbolic significance in biblical texts, sometimes associated with judgment or divine presence.
Teaching Points
God's Order and Holiness
The detailed description of the temple, including the inner walkway, reflects God's nature of order and holiness. Believers are called to reflect this order and holiness in their lives.

Symbolism of the Temple
The temple vision symbolizes God's presence and future restoration. It encourages believers to look forward to the ultimate fulfillment of God's promises.

Direction and Purpose
The mention of the north and the specific measurements remind us that God has a purpose and direction for His plans. We should seek His guidance in our lives.

Spiritual Walkways
Just as the inner walkway provided access within the temple, believers are called to maintain a clear and direct path in their spiritual walk, ensuring unobstructed fellowship with God.

Anticipation of Restoration
The vision of the temple serves as a reminder of God's promise to restore and renew. Believers can find hope in God's faithfulness to restore what is broken.
Bible Study Questions
1. How does the detailed description of the temple in Ezekiel 42:4 reflect God's character, and how can we apply this understanding to our daily lives?

2. In what ways does the vision of the temple in Ezekiel connect to the construction of the Tabernacle and Solomon's temple, and what does this teach us about God's consistency?

3. How can the concept of spiritual walkways, as symbolized by the inner walkway in the temple, be applied to our personal relationship with God?

4. What significance does the direction "north" hold in biblical symbolism, and how can understanding this enhance our interpretation of Ezekiel's vision?

5. How does the anticipation of restoration in Ezekiel's temple vision encourage us in our current circumstances, and what other scriptures reinforce this hope?
Connections to Other Scriptures
Exodus 25-27
The detailed instructions for the Tabernacle given to Moses parallel the detailed vision of the temple given to Ezekiel, emphasizing God's desire for order and holiness in His dwelling place.

1 Kings 6-7
Solomon's temple construction shares similarities with Ezekiel's vision, highlighting the continuity of God's presence with His people through sacred spaces.

Revelation 21
The New Jerusalem described in Revelation echoes the themes of God's presence and perfect order found in Ezekiel's temple vision, pointing to the ultimate fulfillment of God's dwelling with humanity.
Provision Made in the Temple for Social IntercourseEzekiel 42:3-5
Separation and SocietyW. Clarkson Ezekiel 42:4-14
People
Ezekiel
Places
Holy Place
Topics
Breadth, Cells, Chambers, Cubit, Cubits, Doors, Entries, Facing, Front, Hundred, Inner, Inward, North, Openings, Passage, Passageway, Rooms, Ten, Towards, Walk, Wide
Dictionary of Bible Themes
Ezekiel 42:1-20

     5207   architecture

Library
Mount Moriah
"Wherefore is it called mount Moriah? R. Levi Bar Chama and R. Chaninah differ about this matter. One saith, Because thence instruction should go forth to Israel. The other saith, Because thence should go forth fear to the nations of the world." "It is a tradition received by all, that the place, where David built an altar in the threshing-floor of Araunah, was the place where Abraham built his, upon which he bound Isaac; where Noah built his, when he went out of the ark: that in the same place was
John Lightfoot—From the Talmud and Hebraica

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 42:4 NIV
Ezekiel 42:4 NLT
Ezekiel 42:4 ESV
Ezekiel 42:4 NASB
Ezekiel 42:4 KJV

Ezekiel 42:4 Commentaries

Bible Hub
Ezekiel 42:3
Top of Page
Top of Page