Ezekiel 4:17
So they will lack food and water; they will be appalled at the sight of one another wasting away in their iniquity.
So they will lack food and water;
This phrase highlights the severe famine that would come upon the people as a result of their disobedience to God. In the historical context, this prophecy was directed towards the inhabitants of Jerusalem during the Babylonian siege. The lack of food and water symbolizes God's judgment and the dire consequences of turning away from His commandments. This situation is reminiscent of the curses outlined in Deuteronomy 28:48, where disobedience leads to hunger and thirst. The scarcity of resources serves as a physical manifestation of spiritual deprivation.

they will be appalled at the sight of one another
The phrase indicates the horror and shock that the people will experience as they witness the effects of the famine and siege on their community. This reflects the communal aspect of suffering, where the distress of one becomes the distress of all. The appalling sight of their neighbors wasting away would serve as a stark reminder of the consequences of sin. This communal suffering is echoed in Lamentations 4:9-10, where the dire conditions lead to unimaginable actions among the people.

wasting away in their iniquity.
This part of the verse underscores the direct connection between sin and its consequences. The term "wasting away" suggests a gradual decline, both physically and spiritually, as a result of persistent iniquity. Theologically, this reflects the principle that sin leads to death, as stated in Romans 6:23. The wasting away is not just a physical deterioration but also a spiritual one, highlighting the destructive power of sin. This can be seen as a type of Christ, where Jesus, though sinless, took upon Himself the iniquity of humanity and experienced the ultimate consequence of sin—death—so that believers might have life.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his symbolic actions and visions.

2. Israelites
The people of God who are in exile due to their disobedience and idolatry. They are the primary audience of Ezekiel's prophecies.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. Jerusalem
The city that is under siege, symbolized by Ezekiel's actions, representing the spiritual and physical desolation due to sin.

5. Iniquity
The sin and moral corruption of the Israelites, which leads to their suffering and exile.
Teaching Points
Consequences of Sin
Sin leads to spiritual and physical desolation. Just as the Israelites faced scarcity due to their iniquity, we too face consequences when we turn away from God.

Symbolism of Hunger and Thirst
Physical hunger and thirst in the Bible often symbolize spiritual need. We must recognize our spiritual hunger and seek fulfillment in God.

Community Impact of Sin
The Israelites' iniquity affected the entire community. Our actions have communal consequences, and we must strive for righteousness to bless those around us.

Call to Repentance
The dire conditions described are a call to repentance. We must turn from our sins and seek God's forgiveness and restoration.

Hope in God's Provision
Despite the judgment, there is hope in God's promise to restore and provide for His people when they return to Him.
Bible Study Questions
1. How does Ezekiel 4:17 illustrate the consequences of turning away from God, and how can we apply this understanding to our lives today?

2. In what ways do the physical conditions described in Ezekiel 4:17 reflect spiritual realities, and how can we address spiritual hunger in our lives?

3. How does the communal aspect of sin in Ezekiel 4:17 challenge us to consider the impact of our actions on our community and church?

4. What steps can we take to heed the call to repentance found in Ezekiel 4:17, and how can we encourage others to do the same?

5. How can the promise of spiritual fulfillment in Matthew 5:6 inspire us to seek God amidst the "hunger and thirst" described in Ezekiel 4:17?
Connections to Other Scriptures
Leviticus 26:26
This verse speaks of a similar consequence of disobedience, where bread will be rationed, and people will eat but not be satisfied, highlighting the theme of scarcity due to sin.

Deuteronomy 28:48
Discusses the curses of disobedience, including hunger and thirst, which parallels the conditions described in Ezekiel 4:17.

Lamentations 4:4-5
Describes the dire conditions during the siege of Jerusalem, where children and nobles alike suffer from hunger and thirst.

Isaiah 51:20
Illustrates the desolation and fainting of the people due to God's judgment, similar to the wasting away mentioned in Ezekiel.

Matthew 5:6
Offers a contrast with the promise of blessing for those who hunger and thirst for righteousness, pointing to spiritual fulfillment in Christ.
The Siege of Jerusalem and the Sufferings of the People SymbolizedW. Jones Ezekiel 4:1-17
A Symbolic FamineJ.D. Davies Ezekiel 4:9-17
Conformity of Punishment to SinW. Greenhill, M. A.Ezekiel 4:9-17
The Chastisement of FamineJ.R. Thomson Ezekiel 4:16, 17
People
Ezekiel
Places
Jerusalem
Topics
Appalled, Astonied, Astonished, Bread, Consume, Consumed, Dismay, Dismayed, Fail, Iniquity, Lack, Pine, Punishment, Scarce, Sight, Sin, Waste, Wasting, Wondering
Dictionary of Bible Themes
Ezekiel 4:17

     5979   waste
     6142   decay

Ezekiel 4:1-17

     1431   prophecy, OT methods

Ezekiel 4:16-17

     5831   depression

Library
What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

First Ministry in Judæa --John's Second Testimony.
(Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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