Ezekiel 39:9
Then those who dwell in the cities of Israel will go out, kindle fires, and burn up the weapons--the bucklers and shields, the bows and arrows, the clubs and spears. For seven years they will use them for fuel.
Then those who dwell in the cities of Israel will go out
This phrase indicates a future action by the inhabitants of Israel's cities. The context is a prophetic vision given to Ezekiel concerning a time after a great battle. The cities of Israel refer to the populated areas within the nation, suggesting a collective movement of the people. Historically, Israel's cities were often fortified and central to community life, serving as places of refuge and governance.

kindle fires, and burn up the weapons
The act of kindling fires and burning weapons symbolizes the aftermath of a significant military victory. In ancient times, burning the enemy's weapons was a way to prevent their reuse and to signify total defeat. This imagery also suggests a period of peace, as the weapons are no longer needed for defense. Theologically, it points to God's deliverance and the futility of human warfare against divine intervention.

the bucklers and shields, the bows and arrows, the clubs and spears
These items represent the typical armaments of ancient warfare. Bucklers and shields were used for protection, while bows, arrows, clubs, and spears were offensive weapons. The comprehensive list underscores the totality of the enemy's defeat. In a broader biblical context, these weapons can be seen as symbols of human reliance on military might, which is ultimately powerless against God's sovereignty.

For seven years they will use them for fuel
The duration of seven years is significant in biblical numerology, often representing completeness or divine perfection. Using the weapons for fuel for such an extended period emphasizes the abundance of the spoils and the thoroughness of the victory. This period of using weapons as fuel also suggests a time of sustained peace and provision, as the people of Israel rely on the remnants of their enemies for warmth and energy, rather than engaging in further conflict.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book and the one receiving the visions from God.

2. Israel
The nation chosen by God, often representing His people. In this context, it refers to the inhabitants of the cities of Israel who will benefit from the destruction of their enemies' weapons.

3. The Cities of Israel
These are the urban centers within the land of Israel where the people will reside and from where they will collect the weapons for burning.

4. Weapons
The instruments of war used by Israel's enemies, which will be collected and burned by the Israelites. This includes shields, bows, arrows, clubs, and spears.

5. Seven Years
A significant period in biblical numerology often symbolizing completeness or divine perfection. Here, it indicates the duration for which the Israelites will use the weapons as fuel.
Teaching Points
God's Sovereignty Over Nations
God demonstrates His control over the nations by turning the instruments of war into tools for peace and provision.

The Futility of Human Warfare
The burning of weapons signifies the ultimate futility of human conflict against God's purposes.

Provision Through Divine Intervention
God provides for His people in unexpected ways, turning what was meant for harm into a source of sustenance.

Symbol of Complete Victory
The seven-year period of burning weapons symbolizes a complete and total victory over the enemies of God’s people.

Peace and Restoration
This passage foreshadows a time of peace and restoration, encouraging believers to look forward to God's ultimate plan for peace.
Bible Study Questions
1. How does the burning of weapons for seven years reflect God's sovereignty and provision for His people?

2. In what ways does the imagery of burning weapons in Ezekiel 39:9 connect to the promise of peace in Isaiah 2:4?

3. What can we learn about the futility of human conflict from the transformation of weapons into fuel in this passage?

4. How does the concept of a "complete victory" in Ezekiel 39:9 encourage us in our personal battles and struggles?

5. Reflect on a time when God provided for you in an unexpected way. How does this passage reinforce your trust in His provision?
Connections to Other Scriptures
Isaiah 2:4
This verse speaks of a future time of peace when nations will beat their swords into plowshares, similar to the transformation of weapons into fuel in Ezekiel 39:9.

Revelation 20:7-10
Describes the final defeat of Satan and his armies, paralleling the defeat of Israel's enemies in Ezekiel 39.

Psalm 46:9
Declares God's power to end wars and destroy weapons, resonating with the imagery of burning weapons in Ezekiel 39:9.
The Terrible Doom of RebelsJ.D. Davies Ezekiel 39:1-21
People
Ezekiel, Gog, Jacob, Magog, Meshech, Rosh, Tubal
Places
Bashan, Hamonah, Jerusalem, Meshech, Tubal, Valley of Hamon-gog, Valley of the Travelers
Topics
Armour, Arrows, Body-covers, Bow, Bows, Breastplates, Buckler, Bucklers, Burn, Burned, Burning, Caused, Cities, Clubs, Dwell, Fire, Fires, Forth, Fuel, Handpikes, Handstaffs, Handstaves, Hand-staves, Inhabit, Inhabitants, Instruments, Javelins, Kindle, Kindled, Large, Seven, Shield, Shields, Spears, Sticks, Targets, Towns, War, Weapons
Dictionary of Bible Themes
Ezekiel 39:9

     5527   shield

Ezekiel 39:7-10

     5612   weapons

Library
The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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