Ezekiel 39:22
From that day forward the house of Israel will know that I am the LORD their God.
From that day forward
This phrase indicates a significant turning point in the history of Israel. It suggests a future event that will have lasting implications. In the context of Ezekiel, this refers to the aftermath of God's victory over Gog and Magog, a prophetic battle that symbolizes the ultimate defeat of Israel's enemies. This turning point is not just a temporary change but marks a new era in Israel's relationship with God.

the house of Israel
The "house of Israel" refers to the entire nation of Israel, encompassing all twelve tribes. Historically, the term emphasizes the unity of the people of God, despite their division into the northern and southern kingdoms. This phrase underscores the collective identity and destiny of Israel as God's chosen people, who are central to His redemptive plan.

will know
The concept of "knowing" in biblical terms often goes beyond intellectual understanding to include experiential and relational knowledge. This implies a deep, personal recognition and acknowledgment of God's sovereignty and faithfulness. It suggests a transformation in the hearts and minds of the people, leading to a renewed commitment to God.

that I am the LORD
This declaration is a recurring theme throughout the book of Ezekiel, emphasizing God's supreme authority and covenant relationship with Israel. The name "LORD" (YHWH) is the personal name of God, highlighting His eternal, self-existent nature. This phrase serves as a reminder of God's faithfulness to His promises and His ultimate control over history.

their God
This phrase reaffirms the covenant relationship between God and Israel. It emphasizes God's personal and exclusive relationship with His people, distinguishing Him from the false gods of the surrounding nations. This relationship is central to Israel's identity and mission, and it points to the ultimate fulfillment of God's promises through the Messiah, Jesus Christ, who establishes a new covenant with His people.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. His prophecies often include visions of judgment and restoration.

2. House of Israel
Refers to the collective people of Israel, God's chosen nation, who are the primary audience of Ezekiel's prophecies.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with Israel.

4. Gog and Magog
Symbolic of the enemies of God's people, representing a future conflict where God will demonstrate His power and sovereignty.

5. The Day of the LORD
A prophetic time of divine intervention, judgment, and ultimate restoration for Israel and the world.
Teaching Points
God's Sovereignty and Faithfulness
God is in control of history and will fulfill His promises to His people. Trust in His sovereignty, especially in times of uncertainty.

The Importance of Knowing God
Knowing God is not just intellectual but relational. Seek to deepen your relationship with Him through prayer, study, and obedience.

The Reality of Divine Judgment and Restoration
God's judgment is real, but so is His promise of restoration. Live in a way that reflects both the fear of the Lord and the hope of His redemption.

The Role of Prophecy in Strengthening Faith
Prophecies like Ezekiel's are meant to strengthen our faith by showing God's control over the future. Let them encourage you to remain steadfast in your faith.

The Call to Be a Witness
As Israel was to know God and make Him known, so are we called to be witnesses of God's love and truth in the world.
Bible Study Questions
1. How does the knowledge that "I am the LORD their God" impact the identity and mission of the house of Israel, and how can this apply to the church today?

2. In what ways does the prophecy of Ezekiel 39:22 encourage believers to trust in God's sovereignty over world events?

3. How can we cultivate a deeper knowledge of God in our daily lives, and what practical steps can we take to ensure this knowledge is relational rather than merely intellectual?

4. How does the theme of divine judgment and restoration in Ezekiel 39:22 relate to the New Testament teachings on the return of Christ?

5. What are some ways we can be effective witnesses of God's truth and love in our communities, reflecting the call given to Israel in Ezekiel's time?
Connections to Other Scriptures
Ezekiel 36:23
This verse speaks of God sanctifying His great name, which parallels the theme of God making Himself known to Israel and the nations.

Jeremiah 31:33-34
These verses discuss the new covenant where God will write His law on the hearts of His people, similar to the knowledge of God emphasized in Ezekiel 39:22.

Revelation 20:7-9
The mention of Gog and Magog in Revelation connects to Ezekiel's prophecy, indicating a future fulfillment and ultimate victory of God over His enemies.
God His Own InterpreterW. Clarkson Ezekiel 39:21-29
God's Revelation of Himself a Fount of BlessingJ.D. Davies Ezekiel 39:21-29
People
Ezekiel, Gog, Jacob, Magog, Meshech, Rosh, Tubal
Places
Bashan, Hamonah, Jerusalem, Meshech, Tubal, Valley of Hamon-gog, Valley of the Travelers
Topics
Forward, Future, Henceforth, Onward
Dictionary of Bible Themes
Ezekiel 39:21

     1193   glory, revelation of
     1320   God, as Saviour
     7372   hands, laying on

Library
The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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