Ezekiel 35:8
I will fill its mountains with the slain; those killed by the sword will fall on your hills, in your valleys, and in all your ravines.
I will fill its mountains with the slain;
This phrase indicates a divine judgment pronounced upon the land, specifically targeting the mountains, which were often seen as places of strength and refuge. In the context of Ezekiel, this prophecy is directed against Mount Seir, representing Edom. Historically, Edom was a perpetual enemy of Israel, and this judgment reflects God's retribution for Edom's hostility. The imagery of mountains filled with the slain underscores the totality and severity of the judgment. Mountains in biblical literature often symbolize stability and permanence, but here they become sites of devastation, highlighting the reversal of fortune for Edom.

those killed by the sword will fall on your hills,
The sword is a common biblical symbol of warfare and divine judgment. The mention of those killed by the sword falling on the hills suggests a widespread and inescapable destruction. Hills, like mountains, were strategic locations in ancient warfare, often used for defense. The prophecy indicates that even these elevated places will not provide safety from God's judgment. This can be connected to other biblical passages where the sword is used as an instrument of God's wrath, such as in Jeremiah 25:31, emphasizing the inevitability of divine justice.

in your valleys,
Valleys in the ancient Near East were often fertile and populated areas, essential for agriculture and habitation. The mention of valleys in this context suggests that the judgment will affect both the high and low places, leaving no part of the land untouched. This comprehensive destruction serves as a warning to those who oppose God's people. The valleys, typically places of life and sustenance, become sites of death, illustrating the complete reversal of Edom's fortunes.

and in all your ravines.
Ravines, being narrow and often difficult to traverse, symbolize hidden or protected areas. The inclusion of ravines in the prophecy indicates that there will be no refuge from the coming judgment. This reflects the thoroughness of God's retribution, as even the most secluded places will not escape His wrath. The imagery of ravines filled with the slain reinforces the totality of the devastation. This can be seen as a fulfillment of the broader biblical theme of God's justice reaching every corner of the earth, as seen in Amos 9:3, where even the depths of the sea cannot hide from God's hand.

Persons / Places / Events
1. Edom
A nation descended from Esau, Jacob's brother, often at odds with Israel. In Ezekiel 35, Edom is the subject of God's judgment due to its perpetual enmity against Israel.

2. Mount Seir
The mountainous region associated with Edom. It symbolizes the pride and hostility of Edom against God's people.

3. Ezekiel
A prophet of God who conveyed messages of judgment and hope to the Israelites during their Babylonian exile.

4. The Slain
Refers to those who will fall as a result of God's judgment against Edom, symbolizing the complete desolation and defeat of those who oppose God's will.

5. The Sword
Represents divine judgment and warfare, a common biblical metaphor for God's retributive justice.
Teaching Points
God's Justice is Inevitable
The prophecy against Edom reminds us that God's justice will ultimately prevail against those who oppose His people and His purposes.

Pride Leads to Destruction
Edom's downfall is a cautionary tale about the dangers of pride and hostility towards God's chosen people.

God's Sovereignty Over Nations
This passage underscores God's control over the rise and fall of nations, affirming His ultimate authority in world affairs.

The Consequences of Enmity
The perpetual enmity between Edom and Israel serves as a warning against harboring hatred and seeking revenge.

Hope for the Faithful
While the passage speaks of judgment, it also implies hope for those who remain faithful to God, as His justice will vindicate them.
Bible Study Questions
1. How does the judgment against Edom in Ezekiel 35:8 reflect God's character of justice and righteousness?

2. In what ways can the account of Edom serve as a warning against pride and enmity in our own lives?

3. How does the prophecy against Edom connect with the broader biblical account of God's justice against nations?

4. What lessons can we learn about God's sovereignty from His dealings with Edom and other nations in the Bible?

5. How can we apply the principles of divine justice and mercy in our interactions with others, especially those who may oppose us?
Connections to Other Scriptures
Obadiah 1
This book also prophesies against Edom, highlighting its pride and violence against Israel, and predicting its downfall.

Isaiah 34
Describes God's judgment against nations, including Edom, emphasizing the theme of divine retribution.

Psalm 137
Reflects the Israelites' lament and desire for justice against Edom, who rejoiced over Jerusalem's downfall.

Genesis 27
The origin of the enmity between Jacob (Israel) and Esau (Edom), setting the stage for future conflicts.
Features to be Found in PenaltyW. Clarkson Ezekiel 35:1-9, 14, 15
Special Punishment of Special SinJ.D. Davies Ezekiel 35:1-15
People
Ezekiel, Israelites, Seir
Places
Edom, Jerusalem, Mount Seir
Topics
Death, Fall, Falling, Fill, Filled, Full, Hills, Killed, Mountains, Pierced, Ravines, Rivers, Slain, Streams, Sword, Valleys, Watercourses, Water-courses, Water-streams, Wounded
Dictionary of Bible Themes
Ezekiel 35:5-9

     7318   blood, symbol of guilt

Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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