Ezekiel 35:2
"Son of man, set your face against Mount Seir and prophesy against it,
Son of man
This phrase is a title used frequently in the book of Ezekiel, emphasizing the prophet's humanity and his role as a representative of the people. It underscores the distinction between God and man, highlighting the divine authority behind Ezekiel's messages. The term is also used in the New Testament, notably by Jesus Christ to refer to Himself, indicating His role as the representative of humanity and the fulfillment of prophetic roles.

set your face against
This expression signifies a determined opposition and a resolute stance. It indicates that the message to follow is one of judgment and confrontation. In biblical terms, setting one's face against something often implies divine disapproval and impending judgment. This phrase is used in other prophetic contexts, such as in Jeremiah and Daniel, to denote God's firm stance against sin and rebellion.

Mount Seir
Mount Seir is a mountainous region associated with the descendants of Esau, also known as Edom. Geographically, it is located southeast of the Dead Sea. Historically, Edom had a tumultuous relationship with Israel, often characterized by hostility and conflict. The Edomites were descendants of Esau, Jacob's brother, and their enmity is rooted in the biblical narrative of Jacob and Esau. This judgment against Mount Seir symbolizes God's retribution against Edom for its perpetual enmity and violence against Israel.

and prophesy against it
The act of prophesying against Mount Seir indicates a divine pronouncement of judgment. Prophecy in the Old Testament often served as a warning and a call to repentance, but in this context, it is a declaration of inevitable judgment due to Edom's persistent sin. This prophecy aligns with other biblical passages where God pronounces judgment on nations that oppose His people, such as in Obadiah and Isaiah. The prophetic message serves as a reminder of God's sovereignty and justice, as well as His protection over His covenant people.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages of judgment and hope to the Israelites during their Babylonian exile.

2. Mount Seir
A mountainous region associated with the Edomites, descendants of Esau, who were often in conflict with Israel.

3. Edomites
The people living in Mount Seir, historically antagonistic towards Israel, representing opposition to God's people.

4. Prophecy
A divine message delivered by a prophet, often concerning future events or divine judgment.

5. Judgment
The act of God delivering justice, often involving consequences for sin and rebellion.
Teaching Points
Understanding Divine Justice
God's judgment against Mount Seir serves as a reminder of His justice. He holds nations accountable for their actions, especially those who oppose His people.

Historical Enmity and Spiritual Lessons
The conflict between Israel and Edom is a historical example of how enmity can lead to divine judgment. It encourages believers to seek reconciliation and peace.

Prophetic Responsibility
Ezekiel's role as a prophet highlights the responsibility of God's messengers to deliver His truth, even when it involves difficult messages of judgment.

God's Sovereignty Over Nations
The prophecy against Mount Seir underscores God's sovereignty over all nations. Believers can trust that God is in control and will ultimately bring justice.

Reflecting on Personal Opposition
Just as Mount Seir opposed Israel, individuals must consider areas in their lives where they might be opposing God's will and seek repentance.
Bible Study Questions
1. What historical context can we gather about the relationship between Israel and Edom, and how does it inform our understanding of Ezekiel 35:2?

2. How does the prophecy against Mount Seir reflect God's character, particularly His justice and sovereignty?

3. In what ways can the enmity between Israel and Edom serve as a warning for personal relationships today?

4. How does Ezekiel's role as a prophet challenge us to speak truth in our own lives, even when it is difficult?

5. Reflect on a time when you might have been in opposition to God's will. How can you seek reconciliation and align yourself with His purposes?
Connections to Other Scriptures
Genesis 36
Provides background on Esau and the Edomites, establishing the historical enmity between Edom and Israel.

Obadiah 1
A prophecy against Edom, highlighting their pride and violence against Israel, similar to the themes in Ezekiel 35.

Psalm 137:7
Reflects on Edom's role in the destruction of Jerusalem, calling for divine justice.

Isaiah 34
Another prophecy against Edom, emphasizing God's judgment on nations opposing His people.

Malachi 1:2-4
Discusses God's love for Jacob (Israel) and His judgment on Esau (Edom), reinforcing the theme of divine justice.
Features to be Found in PenaltyW. Clarkson Ezekiel 35:1-9, 14, 15
Special Punishment of Special SinJ.D. Davies Ezekiel 35:1-15
People
Ezekiel, Israelites, Seir
Places
Edom, Jerusalem, Mount Seir
Topics
Face, Mount, Prophesy, Prophet, Seir, Se'ir
Dictionary of Bible Themes
Ezekiel 35:1-4

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Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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