Ezekiel 32:5
I will put your flesh on the mountains and fill the valleys with your remains.
I will put your flesh on the mountains
This phrase is a vivid depiction of the aftermath of divine judgment. In the context of Ezekiel 32, God is pronouncing judgment on Pharaoh and Egypt, symbolizing the downfall of a powerful nation. The imagery of flesh on the mountains suggests a widespread and public display of defeat, emphasizing the totality of God's judgment. Mountains in biblical literature often represent places of revelation or significant events, and here they serve as a backdrop for the consequences of rebellion against God. This imagery can be compared to other prophetic writings, such as Isaiah 34:3, where the slain are left unburied as a sign of divine wrath.

and fill the valleys with your remains.
The valleys, often seen as places of refuge or habitation, are now depicted as filled with the remains of the defeated. This signifies the complete and utter desolation that follows God's judgment. The filling of valleys with remains indicates that there will be no place untouched by the consequences of sin and rebellion. This imagery is reminiscent of the valley of dry bones in Ezekiel 37, where God demonstrates His power to bring life from death, contrasting the hopelessness of judgment with the hope of restoration. The phrase also echoes the fate of other nations judged by God, as seen in Jeremiah 8:2, where the remains of the unfaithful are left exposed.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Pharaoh of Egypt
The subject of this prophecy, representing the nation of Egypt. Pharaoh is depicted as a great sea monster, symbolizing his power and pride.

3. Mountains and Valleys
Symbolic locations representing the vastness of the destruction that will befall Egypt. Mountains often symbolize strength and stability, while valleys can represent low points or places of judgment.

4. Babylonian Exile
The historical context in which Ezekiel prophesied. The Israelites were in captivity, and God used Ezekiel to communicate His messages of judgment and hope.

5. Judgment of Nations
A recurring theme in Ezekiel, where God pronounces judgment on various nations, including Egypt, for their pride and opposition to His people.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their leaders. No power is beyond His reach or judgment.

The Consequences of Pride
Pharaoh's downfall serves as a warning against pride and self-reliance. God opposes the proud but gives grace to the humble.

The Certainty of God's Judgment
God's pronouncements through His prophets are sure and will come to pass. We must take His warnings seriously.

Hope Amidst Judgment
Even in judgment, God’s ultimate plan is to bring about redemption and restoration for His people.

The Call to Repentance
The destruction of Egypt serves as a call to repentance for all who oppose God. We are invited to turn to Him and find mercy.
Bible Study Questions
1. How does the imagery of mountains and valleys in Ezekiel 32:5 enhance our understanding of the scope of God's judgment on Egypt?

2. In what ways does the judgment of Egypt in Ezekiel 32 parallel the judgment of other nations in the Bible, such as in Isaiah 34 or Jeremiah 46?

3. How can we apply the lessons of pride and humility from Pharaoh's downfall to our own lives today?

4. What does Ezekiel 32:5 teach us about the nature of God's sovereignty and His control over world events?

5. How can the themes of judgment and hope in Ezekiel 32 encourage us in our personal walk with God, especially in times of difficulty or uncertainty?
Connections to Other Scriptures
Isaiah 34
This chapter also speaks of God's judgment on nations, using similar imagery of desolation and destruction.

Jeremiah 46
Jeremiah prophesies against Egypt, echoing the themes of judgment found in Ezekiel 32.

Revelation 19
The imagery of flesh and remains is reminiscent of the final judgment where the enemies of God are defeated.
God's Teaching in HistoryW. Clarkson Ezekiel 32:1-10
Judgment on a Proud KingJ.D. Davies Ezekiel 32:1-10
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Blood, Carcass, Fill, Filled, Flesh, Foulness, Full, Heap, Height, Hight, Hugeness, Lay, Members, Mountains, Refuse, Remains, Strew, Valleys
Dictionary of Bible Themes
Ezekiel 32:1-10

     5366   king

Ezekiel 32:2-16

     5899   lament

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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