Ezekiel 3:14
So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.
So the Spirit lifted me up and took me away
This phrase indicates a divine action where the Spirit of God empowers and directs Ezekiel. The lifting up by the Spirit suggests a supernatural experience, similar to other prophetic experiences in the Bible, such as Elijah being taken up in a whirlwind (2 Kings 2:11). The Spirit's involvement emphasizes God's control and guidance over the prophet's mission. This divine transportation is a recurring theme in Ezekiel's visions, highlighting the Spirit's role in revelation and prophecy.

and I went in bitterness and in the anger of my spirit
Ezekiel's emotional state reflects the heavy burden of his prophetic calling. The bitterness and anger may stem from the difficult message he is tasked to deliver to a rebellious Israel (Ezekiel 2:3-5). This emotional turmoil is reminiscent of other prophets, like Jeremiah, who also experienced deep anguish over the people's sin and impending judgment (Jeremiah 20:7-9). The prophet's personal struggle underscores the seriousness of the message and the resistance he anticipates from the people.

with the strong hand of the LORD upon me
The phrase "strong hand of the LORD" signifies God's powerful presence and support. This expression is often used to describe God's deliverance and guidance, as seen in the Exodus narrative where God's strong hand led the Israelites out of Egypt (Exodus 13:9). For Ezekiel, this indicates divine empowerment and assurance, enabling him to fulfill his prophetic mission despite personal reluctance or opposition. The strong hand of the LORD ensures that Ezekiel's message will be delivered with authority and divine backing.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. He is the central figure in this passage, experiencing a divine encounter.

2. The Spirit
Refers to the Spirit of God, who empowers and directs Ezekiel, lifting him up and taking him to his prophetic mission.

3. The Strong Hand of the LORD
Symbolizes God's powerful presence and authority over Ezekiel, guiding and sustaining him despite his personal feelings.

4. Bitterness and Anger
Reflects Ezekiel's emotional state as he grapples with the weight of his prophetic calling and the rebelliousness of the people he is sent to.

5. Babylonian Exile
The historical context in which Ezekiel prophesied, where the Israelites were in captivity due to their disobedience to God.
Teaching Points
The Role of the Holy Spirit
The Spirit empowers and directs believers, even when the path is difficult or emotionally challenging. We must be open to His leading.

Emotional Honesty in Ministry
Ezekiel's bitterness and anger remind us that serving God can be emotionally taxing. It's important to acknowledge and process these feelings while remaining obedient.

God's Sovereign Hand
The "strong hand of the LORD" assures us of God's control and support in our lives, especially when we face daunting tasks.

Obedience Despite Emotions
Like Ezekiel, we are called to obey God's commands even when our emotions are conflicted. Trust in God's purpose and plan is essential.

The Weight of a Prophetic Message
Understanding the gravity of delivering God's message can be overwhelming, but it is a necessary burden for the sake of truth and transformation.
Bible Study Questions
1. How does the role of the Spirit in Ezekiel's life compare to the Spirit's role in the New Testament believers' lives?

2. In what ways can we relate to Ezekiel's feelings of bitterness and anger in our own spiritual journeys?

3. How does acknowledging God's "strong hand" in our lives provide comfort and assurance during challenging times?

4. What are some practical steps we can take to remain obedient to God's calling, even when our emotions are in turmoil?

5. How can we support others who are struggling with the weight of their spiritual responsibilities, similar to Ezekiel's experience?
Connections to Other Scriptures
Jeremiah 20:9
Similar to Ezekiel, Jeremiah experiences an internal struggle with his prophetic calling, feeling compelled by God's word despite personal reluctance.

Acts 8:39
The Spirit's role in guiding and transporting Philip after baptizing the Ethiopian eunuch parallels the Spirit's action in Ezekiel's life.

Isaiah 8:11
The "strong hand of the LORD" is also mentioned, emphasizing God's authoritative guidance over His prophets.
Human Bitterness and Divine StrengthJ.R. Thomson Ezekiel 3:14
AmbassadorshipJ.D. Davies Ezekiel 3:4-14
In the Uplifted Life We are Fitted to Do the Lord's WorkA. W. Welch.Ezekiel 3:14-15
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Anger, Bitterly, Bitterness, Embittered, Heat, Lifted, Lifting, Rage, Spirit, Strong, Wind
Dictionary of Bible Themes
Ezekiel 3:14

     1265   hand of God
     3030   Holy Spirit, power
     3272   Holy Spirit, in OT
     5063   spirit, nature of
     5799   bitterness
     7372   hands, laying on

Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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