Ezekiel 29:9
The land of Egypt will become a desolate wasteland. Then they will know that I am the LORD. Because you said, 'The Nile is mine; I made it,'
The land of Egypt will become a desolate wasteland.
This prophecy against Egypt is part of a series of judgments pronounced by Ezekiel against various nations. Egypt, a powerful and ancient civilization, was known for its fertile land due to the Nile River. The desolation foretold here signifies a complete reversal of Egypt's prosperity and strength. Historically, Egypt had been a dominant power, often seen as a refuge or ally by Israel. The prophecy underscores God's sovereignty over nations, emphasizing that even the mightiest can be brought low. This desolation serves as a divine judgment for Egypt's pride and idolatry.

Then they will know that I am the LORD.
This phrase is a recurring theme in Ezekiel, highlighting the purpose of God's judgments: to reveal His identity and authority. The recognition of the LORD by the nations, including Egypt, is a central goal of these prophecies. It reflects the biblical principle that God's actions in history are meant to lead people to acknowledge Him as the one true God. This acknowledgment is not just intellectual but involves a recognition of His power, justice, and sovereignty.

Because you said, ‘The Nile is mine; I made it,’
This statement reflects the pride and arrogance of Egypt, particularly its rulers, who claimed divine status and control over the Nile, the lifeblood of the nation. The Nile was central to Egypt's economy, agriculture, and religion, often deified and associated with gods like Hapi. By claiming ownership and creation of the Nile, the Egyptians were usurping the role of the Creator, a direct affront to the LORD. This prideful claim is reminiscent of other biblical instances where human arrogance leads to divine judgment, such as the Tower of Babel or Nebuchadnezzar's boast in Babylon. Theologically, it underscores the folly of idolatry and self-deification, contrasting human limitations with God's ultimate authority.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Egypt
A powerful ancient civilization located in Northeast Africa, often seen as a symbol of worldly power and pride in the Bible.

3. The Nile
The longest river in the world, crucial to Egypt's agriculture and economy. It was often deified by the Egyptians, symbolizing their self-sufficiency and pride.

4. The LORD (Yahweh)
The covenant name of God, emphasizing His sovereignty and authority over all nations, including Egypt.

5. Judgment
The event of God's pronouncement against Egypt for their pride and self-reliance, leading to their desolation.
Teaching Points
God's Sovereignty Over Nations
God is the ultimate authority over all nations, regardless of their power or pride. This truth should humble us and remind us of our dependence on Him.

The Danger of Pride
Egypt's claim over the Nile reflects human pride and self-sufficiency. We must guard against pride and acknowledge God's provision in our lives.

Recognition of God's Authority
The desolation of Egypt serves as a reminder that all will eventually recognize God's authority. We should willingly submit to Him now.

The Futility of Idolatry
Egypt's deification of the Nile is a form of idolatry. We must identify and remove any idols in our lives that take the place of God.

God's Faithfulness to His Word
God's judgment on Egypt fulfills His prophetic word, demonstrating His faithfulness. We can trust His promises and warnings.
Bible Study Questions
1. How does the prophecy against Egypt in Ezekiel 29:9 reflect God's sovereignty over all nations?

2. In what ways can pride manifest in our lives, and how can we guard against it, considering Egypt's example?

3. How does the judgment on Egypt in Ezekiel 29:9 connect to the plagues in Exodus, and what does this teach us about God's power?

4. What are some modern-day "Niles" that people might claim as their own, and how can we ensure we give God the glory for His provisions?

5. How does understanding God's faithfulness in fulfilling His word in Ezekiel 29:9 encourage us in our personal walk with Him?
Connections to Other Scriptures
Exodus 7-12
The plagues of Egypt demonstrate God's power over the Egyptian gods and the Nile, similar to the judgment pronounced in Ezekiel.

Isaiah 19
Another prophecy against Egypt, highlighting God's sovereignty and the futility of relying on human power.

Jeremiah 46
A parallel prophecy concerning Egypt's downfall, reinforcing the theme of divine judgment against pride.

Psalm 24:1
This verse emphasizes that the earth and everything in it belong to the LORD, countering Egypt's claim of ownership over the Nile.
The World-Power DoomedJ.D. Davies Ezekiel 29:1-12
The Humiliation of Egypt's PrideJ.R. Thomson Ezekiel 29:8-12
God's Frown, a Chill of DeathJ.D. Davies Ezekiel 29:8-16
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Desolate, Desolation, Egypt, Flood, Nile, River, Unpeopled, Waste, Wasteland
Dictionary of Bible Themes
Ezekiel 29:6-9

     5816   consciousness

Ezekiel 29:8-12

     5508   ruins

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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