Ezekiel 28:3
Behold, you are wiser than Daniel; no secret is hidden from you!
Behold
This word serves as an imperative to pay attention, to look closely at what is being said. In the Hebrew text, the word is "הִנֵּה" (hinneh), which is often used to draw the reader's or listener's attention to something significant. It is a call to focus on the gravity of the statement that follows, emphasizing the importance of the message being delivered by God through the prophet Ezekiel.

you are wiser
The Hebrew word for "wiser" is "חָכָם" (chakam), which denotes not just intelligence but a deep, practical understanding and skill in living. In the context of Ezekiel 28, this phrase is part of a sarcastic rebuke to the prince of Tyre, who is being compared to Daniel, a figure known for his wisdom and righteousness. The irony here is that the prince's self-perceived wisdom is actually a form of hubris, contrasting with the true wisdom that comes from God.

than Daniel
Daniel is a well-known biblical figure, renowned for his wisdom, insight, and ability to interpret dreams and visions. The mention of Daniel here is significant because it highlights the high standard of wisdom that the prince of Tyre is being compared to. Daniel's wisdom was divinely inspired, a gift from God, which stands in stark contrast to the self-serving cunning of the prince. Historically, Daniel was a contemporary of Ezekiel, and his reputation for wisdom would have been well-known among the exiles in Babylon.

no secret is hidden from you
This phrase underscores the perceived omniscience of the prince of Tyre, who believed that he had access to all knowledge and understanding. The Hebrew word for "secret" is "סוֹד" (sod), which refers to confidential plans or mysteries. The irony in this statement is palpable, as it mocks the prince's arrogance. In reality, only God possesses true omniscience, and the prince's belief in his own all-knowing ability is a delusion. This serves as a reminder of the limitations of human wisdom and the folly of pride.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Daniel
A contemporary of Ezekiel, known for his wisdom and ability to interpret dreams and visions. He served in the royal court of Babylon and remained faithful to God despite challenges.

3. Tyre
A wealthy and influential city-state located on the Mediterranean coast. It was known for its commerce and trade, and its leaders were often seen as prideful and self-reliant.

4. Prince of Tyre
The ruler of Tyre, who is the subject of God's judgment in this chapter. His pride and self-exaltation are condemned by God through Ezekiel's prophecy.

5. Babylonian Exile
The period during which the Israelites were taken captive by Babylon. This context is crucial for understanding the messages of both Ezekiel and Daniel.
Teaching Points
The Danger of Pride
Pride can lead to a false sense of security and self-reliance, as seen in the Prince of Tyre. Believers are called to humility and dependence on God.

True Wisdom Comes from God
While the Prince of Tyre is described as "wiser than Daniel," true wisdom is characterized by a relationship with God, as exemplified by Daniel's life.

The Illusion of Secrecy
The belief that "no secret is hidden" from the Prince of Tyre highlights the illusion of human omniscience. Only God is truly all-knowing.

The Consequences of Sin
The judgment pronounced on Tyre serves as a warning of the consequences of sin and rebellion against God.
Bible Study Questions
1. How does the wisdom of Daniel, as described in the book of Daniel, differ from the supposed wisdom of the Prince of Tyre in Ezekiel 28:3?

2. In what ways can pride manifest in our own lives, and how can we guard against it according to biblical principles?

3. How does the account of the Prince of Tyre serve as a warning for those who place their trust in wealth and power?

4. What can we learn from Daniel's example about seeking and applying true wisdom in our daily lives?

5. How do the themes of pride and judgment in Ezekiel 28 relate to the broader account of God's justice and mercy throughout Scripture?
Connections to Other Scriptures
Daniel 1-6
These chapters highlight Daniel's wisdom and ability to interpret dreams, which is referenced in Ezekiel 28:3. Daniel's faithfulness and reliance on God contrast with the pride of the Prince of Tyre.

Proverbs 3:5-7
These verses emphasize trusting in the Lord rather than one's own understanding, contrasting the self-reliance of the Prince of Tyre.

Isaiah 14:12-15
This passage describes the fall of Lucifer due to pride, paralleling the downfall of the Prince of Tyre.
Pride and Folly of Accumulation of WealthEzekiel 28:1-10
Pride's Terrible FallJ.D. Davies Ezekiel 28:1-10
The Causes of National DecadenceT. De Witt Talmage.Ezekiel 28:1-10
The Course and Doom of ArroganceW. Clarkson Ezekiel 28:1-10
The Prince of Tyre; Or, the Expression and Punishment of PrideW. Jones Ezekiel 28:1-10
Tyre a Sacred CityA. R. Fausset.Ezekiel 28:1-10
The Folly of Worldly WisdomJ.R. Thomson Ezekiel 28:3-10
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Behold, Concealed, Daniel, Deeper, Hidden, Hide, Indeed, Match, Nothing, Obscure, Secret, Wiser
Dictionary of Bible Themes
Ezekiel 28:3

     5941   secrecy

Ezekiel 28:2-5

     8827   selfishness

Ezekiel 28:2-7

     5033   knowledge, of good and evil

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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