Ezekiel 28:23
I will send a plague against her and shed blood in her streets; the slain will fall within her, while the sword is against her on every side. Then they will know that I am the LORD.
I will send a plague against her
This phrase indicates divine judgment, a common theme in prophetic literature. Plagues were often used by God as a form of punishment or to demonstrate His power, as seen in the plagues of Egypt (Exodus 7-11). The "her" refers to the city of Tyre, a powerful and wealthy city-state known for its commerce and idolatry. The use of a plague signifies a direct intervention by God, emphasizing His sovereignty over nations.

and shed blood in her streets
The shedding of blood in the streets suggests a violent overthrow or invasion. Historically, Tyre was besieged multiple times, notably by Nebuchadnezzar and later by Alexander the Great. This imagery of bloodshed highlights the severity of the judgment and the chaos that would ensue, serving as a warning to other nations about the consequences of pride and sin.

the slain will fall within her
This phrase underscores the totality of the destruction. The "slain" refers to the inhabitants of Tyre who would perish during the judgment. It reflects the fulfillment of God's prophetic word, as seen in other instances where cities faced divine wrath, such as Sodom and Gomorrah (Genesis 19). The internal collapse of Tyre signifies the inescapable nature of God's judgment.

while the sword is against her on every side
The sword symbolizes warfare and destruction. Being surrounded on every side indicates a comprehensive siege, leaving no escape for the inhabitants. This mirrors the historical sieges Tyre faced, particularly the prolonged siege by Nebuchadnezzar, which lasted 13 years. The imagery of being besieged on all sides also serves as a metaphor for the inescapable judgment of God.

Then they will know that I am the LORD
This concluding phrase is a recurring theme in Ezekiel, emphasizing the purpose of God's judgments: to reveal His identity and sovereignty. The recognition of God as LORD is not just for Tyre but for all nations, demonstrating that He alone is the true God. This acknowledgment is a call to repentance and faith, pointing to the ultimate revelation of God through Jesus Christ, who fulfills the law and the prophets.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Tyre
An ancient Phoenician city known for its wealth and pride. In Ezekiel 28, Tyre is the subject of God's judgment due to its arrogance and opposition to God.

3. The LORD
The covenant name of God, Yahweh, who is executing judgment to demonstrate His sovereignty and holiness.

4. Plague and Sword
Symbols of divine judgment. The plague represents disease and pestilence, while the sword signifies warfare and destruction.

5. The Slain
Refers to those who will fall as a result of God's judgment, emphasizing the seriousness of divine retribution.
Teaching Points
God's Sovereignty
God's judgment on Tyre demonstrates His ultimate authority over nations. No power or wealth can stand against His will.

The Consequences of Pride
Tyre's downfall serves as a warning against pride and self-reliance. Humility before God is essential.

Recognition of God
The purpose of judgment is to lead people to acknowledge God as the LORD. Our lives should reflect this recognition through obedience and worship.

The Reality of Divine Judgment
God's judgments are real and serve as a call to repentance. We must take His warnings seriously and align our lives with His standards.

Hope in Restoration
While judgment is severe, God's ultimate plan includes restoration for those who turn to Him. This offers hope amidst warnings.
Bible Study Questions
1. How does the judgment of Tyre in Ezekiel 28:23 reflect God's sovereignty over nations, and how can this understanding impact our view of current world events?

2. In what ways does the pride of Tyre serve as a warning for individuals and nations today? Can you identify areas in your life where pride might be hindering your relationship with God?

3. How does the theme of divine judgment in Ezekiel 28:23 connect with the broader biblical account of God's justice and mercy? Consider other scriptures that discuss God's judgment.

4. What practical steps can we take to ensure that we recognize God as the LORD in our daily lives, as emphasized in Ezekiel 28:23?

5. How can the hope of restoration, even amidst judgment, encourage us in our personal spiritual journeys and in our interactions with others? Consider how this hope is reflected in other parts of the Bible.
Connections to Other Scriptures
Isaiah 14
Similar themes of judgment against prideful nations, particularly Babylon, highlighting God's sovereignty over all nations.

Jeremiah 25
Describes God's judgment on various nations, reinforcing the idea that God holds all nations accountable for their actions.

Revelation 18
The fall of Babylon the Great, symbolizing the ultimate judgment against worldly pride and opposition to God.
God Glorified in the Execution of JudgmentW. Jones Ezekiel 28:20-24
The End of Divine JudgmentW. Clarkson Ezekiel 28:20-26
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Blood, Disease, Fall, Falling, Flow, Judged, Middle, Midst, Out-places, Pestilence, Round, Slain, Streets, Sword, Within, Wounded
Dictionary of Bible Themes
Ezekiel 28:20-24

     4540   weeds

Ezekiel 28:22-23

     4843   plague

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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