Ezekiel 27:11
Men of Arvad and Helech manned your walls all around, and the men of Gammad were in your towers. They hung their shields around your walls; they perfected your beauty.
Men of Arvad and Helech manned your walls all around
Arvad was an island city located off the coast of modern-day Syria, known for its skilled sailors and warriors. The mention of Arvad highlights the international connections and alliances that Tyre, the subject of Ezekiel 27, maintained. Helech is less well-known, but it is often associated with regions known for their military prowess. The presence of these men on Tyre's walls signifies the city's reliance on foreign mercenaries for defense, a common practice in ancient times. This reflects Tyre's wealth and influence, as it could afford to hire skilled soldiers from distant lands.

and the men of Gammad were in your towers
The identity of Gammad is uncertain, but it is thought to refer to a group of people or a region known for their strength and military capabilities. The placement of these men in the towers suggests a strategic defense position, indicating their role in protecting the city from attacks. This detail emphasizes Tyre's comprehensive defense system and the importance of its fortifications. The use of foreign troops in key defensive positions also underscores the city's dependence on external support for its security.

They hung their shields around your walls
Hanging shields on the walls was both a practical and symbolic act. Practically, it provided ready access to weapons in case of an attack. Symbolically, it demonstrated the city's preparedness and strength, serving as a deterrent to potential aggressors. This practice is reminiscent of other ancient cultures that displayed military might through visible armaments. The imagery of shields also connects to other biblical passages where God is described as a shield, offering protection to His people (e.g., Psalm 18:2).

they perfected your beauty
The phrase "perfected your beauty" suggests that the military defenses and the presence of skilled warriors contributed to the overall splendor and reputation of Tyre. In the ancient world, a city's beauty was often associated with its strength and prosperity. This idea is echoed in other parts of Scripture where beauty and strength are linked, such as in the descriptions of Jerusalem. The emphasis on beauty also foreshadows the eventual downfall of Tyre, as its reliance on external appearances and alliances could not ultimately save it from judgment, a theme prevalent in prophetic literature.

Persons / Places / Events
1. Arvad
An island city located off the coast of modern-day Syria, known for its skilled seafarers and warriors. The men of Arvad were renowned for their strength and were employed as mercenaries.

2. Helech
A region or people group mentioned in the context of Tyre's defense. The exact location is uncertain, but they were likely known for their military prowess.

3. Gammadites
A group of people associated with Tyre, possibly from a region or city known for its warriors. Their exact origin is unclear, but they contributed to Tyre's defense.

4. Tyre
A wealthy and powerful Phoenician city-state known for its trade and commerce. Tyre is the subject of Ezekiel 27, which describes its splendor and eventual downfall.

5. Shields
Symbolic of military strength and protection. The hanging of shields on the walls signifies readiness for battle and the city's fortified defenses.
Teaching Points
The Illusion of Security
Tyre's reliance on external defenses and alliances illustrates the false security found in worldly strength. True security is found in God alone.

The Danger of Pride
Tyre's beauty and strength led to pride, which ultimately resulted in its downfall. Believers are warned against pride and encouraged to remain humble before God.

The Role of Community
The diverse groups defending Tyre highlight the importance of community and collaboration. In the body of Christ, each member has a role to play in building and defending the faith.

The Temporary Nature of Earthly Glory
Tyre's splendor was temporary and subject to God's judgment. Christians are reminded to invest in eternal treasures rather than temporary earthly glory.

Spiritual Readiness
Just as Tyre's walls were adorned with shields, believers are called to be spiritually prepared, putting on the full armor of God to stand firm against spiritual battles.
Bible Study Questions
1. How does the description of Tyre's defenses in Ezekiel 27:11 reflect the city's reliance on worldly strength, and what can we learn from this about where to place our trust?

2. In what ways does the fall of Tyre serve as a warning against pride, and how can we apply this lesson to our personal lives and communities?

3. How does the collaboration of different groups in defending Tyre illustrate the importance of unity and diversity within the body of Christ?

4. Considering the temporary nature of Tyre's beauty and strength, how can we focus on building eternal treasures rather than seeking earthly glory?

5. What steps can we take to ensure we are spiritually prepared and equipped, similar to how Tyre was physically fortified, in our daily walk with God?
Connections to Other Scriptures
Isaiah 23
This chapter also prophesies the downfall of Tyre, highlighting its pride and eventual judgment by God.

Revelation 18
The fall of Babylon in Revelation parallels the fall of Tyre, both representing the judgment of God on prideful and sinful nations.

Psalm 48:12-13
Encourages the examination of Zion's defenses, contrasting the temporary beauty of Tyre with the eternal security found in God.
The Beauty, Glory, and Replenishment of the City of TyreJ.R. Thomson Ezekiel 27:1-25
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Arms, Army, Arvad, Beautiful, Beauty, Completely, Force, Gamad, Gammad, Gammadim, Gammadims, Hanged, Hanging, Helech, Hung, Manned, Perfect, Perfected, Perfection, Round, Shields, Short, Sides, Sons, Swordsmen, Towers, Valorous, Walls, Watchmen
Dictionary of Bible Themes
Ezekiel 27:11

     4040   beauty

Ezekiel 27:1-25

     5407   merchants

Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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