Ezekiel 21:5
Then all flesh will know that I, the LORD, have taken My sword from its sheath, not to return it again.'
Then all flesh will know
This phrase emphasizes the universality of God's actions and the recognition of His sovereignty. In biblical context, "all flesh" often refers to all humanity, indicating that God's judgment and power are not limited to Israel but extend to all nations. This echoes themes found in Isaiah 45:23, where every knee shall bow, and Philippians 2:10-11, where every tongue will confess the Lordship of Christ.

that I, the LORD,
The use of "I, the LORD" underscores the personal involvement and authority of God in the events described. It is a reminder of the covenant name of God, Yahweh, which signifies His eternal presence and faithfulness. This phrase is a declaration of His identity and His role as the ultimate judge and ruler, as seen throughout the Old Testament, particularly in the prophetic books.

have taken My sword from its sheath,
The imagery of God taking His sword from its sheath symbolizes the initiation of divine judgment. In ancient Near Eastern culture, the sword was a common symbol of power and authority, often associated with kings and warriors. This metaphor indicates that God is actively engaging in judgment, similar to the imagery found in Revelation 19:15, where Christ wields a sword to execute judgment.

not to return it again.’
This phrase suggests the finality and completeness of God's judgment. Once God's sword is drawn, it will not be sheathed until His purposes are fulfilled. This can be connected to the concept of God's irreversible decrees, as seen in Isaiah 55:11, where God's word accomplishes what He desires. It also foreshadows the ultimate judgment at the end of the age, as described in Revelation 20:11-15.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The LORD (Yahweh)
The covenant God of Israel, who is executing judgment.

3. Sword
Symbolizes God's impending judgment and wrath against Jerusalem and the nations.

4. Israel
The primary audience of Ezekiel's prophecy, facing judgment due to their disobedience.

5. Babylonian Exile
The historical context in which Ezekiel prophesied, a period of punishment and reflection for Israel.
Teaching Points
God's Sovereignty in Judgment
God's actions are purposeful and demonstrate His ultimate authority over all nations.

The Certainty of God's Word
When God declares judgment, it is certain and irrevocable, emphasizing the seriousness of His pronouncements.

Call to Repentance
Understanding the certainty of God's judgment should lead to repentance and a turning back to Him.

The Universality of God's Judgment
"All flesh" indicates that God's judgment is not limited to Israel but extends to all humanity, underscoring the need for global accountability.

Hope in God's Justice
While the sword represents judgment, it also assures us that God will ultimately set things right, providing hope for the oppressed.
Bible Study Questions
1. How does the imagery of the sword in Ezekiel 21:5 help us understand the nature of God's judgment?

2. In what ways does the certainty of God's judgment in Ezekiel challenge or encourage your personal faith journey?

3. How can the concept of God's universal judgment in Ezekiel 21:5 influence our approach to sharing the Gospel with others?

4. Reflect on a time when you experienced God's discipline. How did it lead you to repentance and growth?

5. How does the theme of God's justice in Ezekiel 21:5 connect with the portrayal of Christ's return in Revelation 19:15?
Connections to Other Scriptures
Isaiah 34:5-6
This passage also uses the imagery of a sword to describe God's judgment against the nations, emphasizing His sovereignty and justice.

Jeremiah 25:29
Highlights the inevitability of God's judgment starting with His own people, similar to the message in Ezekiel.

Revelation 19:15
Describes Christ wielding a sword, symbolizing divine judgment and authority, connecting the Old Testament imagery to the New Testament fulfillment.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
Undiscriminating InflictionJ.R. Thomson Ezekiel 21:3-5
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Cover, Drawn, Flesh, Forth, Return, Scabbard, Sheath, Sheathed, Sword, Thus, Turn
Dictionary of Bible Themes
Ezekiel 21:4

     4842   north
     4850   south

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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