Ezekiel 21:2
"Son of man, set your face against Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel
Son of man
This title, "Son of man," is frequently used in the book of Ezekiel, emphasizing the prophet's humanity and his role as a representative of the people. It underscores the distinction between God and man, highlighting Ezekiel's position as a mediator of divine messages. This title is also significant in the New Testament, where it is used by Jesus to refer to Himself, emphasizing His role in fulfilling prophecy and His identification with humanity.

set your face against Jerusalem
The phrase "set your face against" indicates a determined and resolute stance, often used in prophetic literature to signify opposition or judgment. Jerusalem, the capital city of Judah, was the spiritual and political center of the Israelites. At this time, it was under threat due to its disobedience and idolatry. This phrase foreshadows the impending judgment and destruction that would come upon the city, a theme consistent with the warnings given by other prophets like Jeremiah.

and preach against the sanctuaries
The sanctuaries refer to the holy places within Jerusalem, including the temple, which was the center of Jewish worship. Despite their sacred status, these places had become corrupted by idolatry and false worship. The call to preach against them highlights the severity of their desecration and the need for divine judgment. This echoes the broader biblical theme of God’s holiness and the requirement for true worship, as seen in passages like Isaiah 1:11-15.

Prophesy against the land of Israel
The land of Israel represents the entire nation, including both the northern and southern kingdoms. By this time, the northern kingdom had already fallen to Assyria, and the southern kingdom of Judah was facing similar threats. The call to prophesy against the land signifies a comprehensive judgment due to widespread sin and rebellion. This aligns with the covenantal warnings found in Deuteronomy 28, where blessings and curses are outlined based on the people's obedience or disobedience to God’s laws.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the people of Israel during their exile in Babylon. Known for his vivid visions and symbolic acts.

2. Jerusalem
The central city of Israel, significant for its religious and political importance. It is the location of the Temple, the heart of Jewish worship.

3. Sanctuaries
Refers to the holy places within Jerusalem, particularly the Temple, which was the center of worship and sacrifice.

4. Israel
The nation chosen by God, consisting of the twelve tribes. At this time, they are experiencing judgment and exile due to their disobedience.

5. Prophecy
The act of delivering God's message, often concerning future events or divine judgment, as seen in Ezekiel's role.
Teaching Points
The Role of the Prophet
Prophets are called to deliver God's truth, even when it is difficult or unpopular. Ezekiel's mission reminds us of the importance of faithfulness to God's message.

Judgment Begins at the House of God
The focus on the sanctuaries indicates that judgment starts with those who are closest to God. This serves as a warning to maintain purity and faithfulness in our worship and spiritual practices.

The Consequences of Disobedience
Israel's situation illustrates the serious consequences of turning away from God. It is a call to examine our own lives for areas of disobedience and to seek repentance.

God's Sovereignty in Judgment
The prophecy against Jerusalem and Israel underscores God's control over nations and history. Trust in His sovereignty, even in times of judgment, is crucial.

Hope Beyond Judgment
While the message is one of judgment, it also points to the possibility of restoration. God's ultimate plan includes redemption and renewal for those who turn back to Him.
Bible Study Questions
1. How does Ezekiel's role as a prophet challenge us to speak truth in our own contexts, even when it is difficult?

2. In what ways can we ensure that our worship and spiritual practices remain pure and faithful to God?

3. Reflect on a time when you experienced the consequences of disobedience. How did it impact your relationship with God?

4. How can understanding God's sovereignty in judgment help us trust Him more fully in our personal and communal lives?

5. What steps can we take to seek restoration and renewal in areas of our lives where we have turned away from God? How can other scriptures guide us in this process?
Connections to Other Scriptures
Jeremiah 25
This chapter also speaks of the coming judgment on Jerusalem and the surrounding nations, emphasizing the theme of divine retribution for disobedience.

2 Kings 25
Describes the fall of Jerusalem, providing historical context to the prophecies of Ezekiel and the fulfillment of God's warnings.

Isaiah 1
Offers a broader perspective on the reasons for God's judgment, highlighting the people's rebellion and the call for repentance.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
A Prophecy of JudgmentT. Herren, D. D.Ezekiel 21:2-3
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Direction, Drop, Dropped, Face, Ground, Holy, Jerusalem, Places, Preach, Prophesy, Prophet, Sanctuaries, Sanctuary, Speak, Towards
Dictionary of Bible Themes
Ezekiel 21:2

     7241   Jerusalem, significance

Ezekiel 21:1-3

     1431   prophecy, OT methods

Ezekiel 21:2-3

     7741   missionaries, task

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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