Ezekiel 20:18
In the wilderness I said to their children: 'Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols.
In the wilderness
The wilderness refers to the period of Israel's history after the Exodus from Egypt, when the Israelites wandered for 40 years before entering the Promised Land. This time was marked by testing and rebellion, as seen in various accounts in Exodus and Numbers. The wilderness symbolizes a place of both physical and spiritual trial, where God provided for His people but also disciplined them for their disobedience.

I said to their children
This phrase indicates a direct communication from God to the next generation of Israelites. It highlights the importance of passing down God's commandments and the consequences of disobedience. The children of the rebellious generation were being warned to avoid the mistakes of their parents, emphasizing the continuity of God's covenant and expectations across generations.

Do not walk in the statutes of your fathers
The statutes of their fathers refer to the sinful practices and traditions that the previous generation had adopted, which were contrary to God's laws. This warning underscores the need for each generation to evaluate their practices against God's standards rather than blindly following ancestral customs. It echoes the call for repentance and renewal found throughout the prophetic literature.

or keep their ordinances
Ordinances here refer to the specific rules and practices that the Israelites' ancestors followed, which were often influenced by surrounding pagan cultures. This admonition serves as a reminder of the distinctiveness of God's law and the call to holiness, as seen in Leviticus 18:3-5, where God commands His people to live differently from the nations around them.

or defile yourselves with their idols
Idolatry was a persistent issue for Israel, as they frequently turned to the gods of neighboring nations. This phrase warns against the spiritual corruption that comes from idol worship, which is a recurring theme in the Old Testament. The prohibition against idolatry is rooted in the first two commandments (Exodus 20:3-4) and is a call to exclusive devotion to Yahweh. The New Testament continues this theme, with Paul warning against idolatry in passages like 1 Corinthians 10:14.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is tasked with delivering God's messages to the Israelites, often focusing on their rebellion and the need for repentance.

2. The Children of Israel
The descendants of the Israelites who were led out of Egypt. In this context, they are the generation in the wilderness, receiving guidance from God through Moses and later through prophets like Ezekiel.

3. The Wilderness
A significant place in Israel's history, representing both physical and spiritual testing. It is where the Israelites wandered for 40 years due to their disobedience.

4. The Fathers
Refers to the ancestors of the Israelites who were disobedient to God, often turning to idolatry and failing to keep His commandments.

5. Idols
Objects of worship that the Israelites were warned against. Idolatry was a recurring sin that led to their downfall and separation from God.
Teaching Points
Rejecting Ancestral Sin
We must be vigilant not to repeat the sins of our predecessors, especially in areas where they turned away from God.

The Danger of Idolatry
Idolatry is not just about physical idols but anything that takes the place of God in our lives. We must identify and remove these idols.

Obedience to God’s Commands
True worship involves obedience to God's statutes, which requires knowing His Word and applying it to our lives.

Generational Influence
Our actions and faithfulness to God can influence future generations positively or negatively. We should strive to leave a legacy of faith.

Spiritual Wilderness
Times of testing can be opportunities for growth if we choose to follow God’s guidance rather than the flawed paths of the past.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from our relationship with God, and how can we guard against them?

2. How can we learn from the mistakes of previous generations to strengthen our faith and obedience to God?

3. In what ways can we ensure that we are not merely following religious traditions but truly living out God’s commands?

4. How does the concept of a "spiritual wilderness" apply to our lives today, and what can we learn from the Israelites' experience?

5. How can we actively influence the next generation to follow God, avoiding the pitfalls of past disobedience?
Connections to Other Scriptures
Exodus 20:3-5
The Ten Commandments, where God explicitly commands against idolatry, setting the foundation for the warning in Ezekiel 20:18.

Deuteronomy 5:9-10
Reinforces the consequences of idolatry and the blessings of obedience, echoing the call to reject the ways of the fathers.

Psalm 106:35-39
Describes the Israelites' mingling with other nations and adopting their idolatrous practices, illustrating the historical context of Ezekiel's warning.

Jeremiah 16:11-13
Highlights the persistent disobedience of the Israelites and their fathers, leading to God's judgment, similar to the message in Ezekiel.

1 Corinthians 10:6-11
Paul uses the history of Israel as a warning to the Corinthians, emphasizing the importance of learning from past mistakes.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
God, and Israel in the WildernessW. Jones Ezekiel 20:10-26
The Memory of the Wilderness of the WanderingsJ.R. Thomson Ezekiel 20:18-26
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Defile, Defiled, Fathers, Follow, Guided, Idols, Images, Judgments, Laws, Observe, Orders, Ordinances, Rules, Sons, Statutes, Unclean, Walk, Waste, Wilderness, Yourselves
Dictionary of Bible Themes
Ezekiel 20:18

     8428   example
     8736   evil, warnings against
     8748   false religion

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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