Ezekiel 17:18
He despised the oath by breaking the covenant. Seeing that he gave his hand in pledge yet did all these things, he will not escape!'
He despised the oath by breaking the covenant.
This phrase refers to the actions of Zedekiah, the last king of Judah, who broke his oath of allegiance to Nebuchadnezzar, king of Babylon. In the ancient Near East, oaths and covenants were considered sacred and binding, often sealed by invoking the name of a deity. Zedekiah's oath was made in the name of the Lord, making his betrayal not only a political act but also a spiritual transgression. This reflects the biblical theme of faithfulness to one's word, as seen in Numbers 30:2 and Ecclesiastes 5:4-5, where vows made before God are to be honored. The breaking of the covenant symbolizes Israel's broader unfaithfulness to God, a recurring theme in the prophetic literature.

Seeing that he gave his hand in pledge yet did all these things,
The act of giving one's hand in pledge was a customary gesture of agreement and trust in ancient cultures, akin to a handshake today. It signified a personal commitment to uphold the terms of an agreement. Zedekiah's pledge to Nebuchadnezzar was a formal acknowledgment of his vassal status, intended to ensure peace and stability. However, his subsequent rebellion by seeking an alliance with Egypt (2 Kings 24:20) demonstrated a lack of integrity and wisdom. This act of treachery is reminiscent of the warnings in Proverbs 6:1-5 about the dangers of rash pledges and the importance of fulfilling one's commitments.

he will not escape!
This phrase serves as a prophetic declaration of the inevitable consequences of Zedekiah's actions. Despite his attempts to evade the repercussions of his rebellion, he would face judgment. Historically, this prophecy was fulfilled when Jerusalem fell to the Babylonians in 586 BC, and Zedekiah was captured, blinded, and taken to Babylon (2 Kings 25:7). This underscores the biblical principle that God holds individuals and nations accountable for their actions, as seen in Galatians 6:7, "Do not be deceived: God cannot be mocked. A man reaps what he sows." The certainty of divine justice is a recurring theme throughout Scripture, emphasizing that no one can escape the consequences of sin without repentance and divine intervention.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages through visions and symbolic acts.

2. Zedekiah
The last king of Judah who broke his covenant with Babylon, leading to the destruction of Jerusalem. His actions are central to the context of this verse.

3. Babylon
The empire that conquered Judah and took its people into exile. The covenant mentioned in the verse was made with Babylon.

4. Covenant
A solemn agreement or promise. In this context, it refers to the political treaty between Zedekiah and Babylon.

5. Oath
A formal promise or vow. Zedekiah's breaking of his oath to Babylon is a key issue in this passage.
Teaching Points
The Seriousness of Covenants
Covenants are not to be taken lightly. They are binding agreements that require faithfulness and integrity. Breaking a covenant has serious consequences, as seen in Zedekiah's downfall.

The Importance of Integrity
As Christians, we are called to be people of our word. Our integrity should reflect our commitment to God and His principles, even in difficult circumstances.

Consequences of Disobedience
Disobedience to God's commands and breaking promises can lead to severe consequences. We must strive to live in obedience to God's will.

Trust in God's Sovereignty
Even when human leaders fail, God's sovereign plan prevails. We can trust that God is in control, even in times of political or personal turmoil.

Repentance and Restoration
While Zedekiah faced judgment, the broader biblical account offers hope for repentance and restoration. God is always ready to forgive and restore those who turn back to Him.
Bible Study Questions
1. How does the breaking of a covenant reflect on one's relationship with God, and what can we learn from Zedekiah's example?

2. In what ways can we ensure that we are people of integrity in our personal and professional lives, reflecting the teachings of Matthew 5:33-37?

3. How do the consequences faced by Zedekiah illustrate the broader biblical principle of reaping what we sow, as seen in Galatians 6:7-8?

4. What role does trust in God's sovereignty play when we face leadership failures or broken promises in our own lives?

5. How can we apply the concept of repentance and restoration in our daily walk with God, especially when we have broken promises or failed in our commitments?
Connections to Other Scriptures
2 Kings 24-25
These chapters provide historical context for Zedekiah's reign and his rebellion against Babylon, which led to the fall of Jerusalem.

Jeremiah 52
Offers a parallel account of Zedekiah's rebellion and the consequences of breaking his covenant with Babylon.

Psalm 15:4
Highlights the importance of keeping one's oath, even when it is difficult, which contrasts with Zedekiah's actions.

Matthew 5:33-37
Jesus teaches about the importance of honesty and integrity in making and keeping promises, which relates to the theme of covenant faithfulness.
A Parabolic Setting Forth of the Relations of Judah to Babylon and EgyptW. Jones Ezekiel 17:1-21
The Parable of the VineJ.D. Davies Ezekiel 17:1-21
The Sacredness of TreatiesJ.R. Thomson Ezekiel 17:11-21
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Agreement, Allegiance, Behold, Break, Breaking, Broke, Broken, Covenant, Despised, Escape, Escapeth, Letting, Oath, Pledge, Pledged, Safe, Seeing, Though, Yet
Dictionary of Bible Themes
Ezekiel 17:18

     5329   guarantee

Ezekiel 17:1-18

     5438   parables

Ezekiel 17:12-18

     5592   treaty

Ezekiel 17:16-18

     1346   covenants, nature of

Ezekiel 17:16-21

     7773   prophets, role

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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