Ezekiel 12:6
And as they watch, lift your bags to your shoulder and take them out at dusk; cover your face so that you cannot see the land. For I have made you a sign to the house of Israel."
As they watch
This phrase emphasizes the public nature of Ezekiel's actions. The Hebrew root for "watch" is "ra'ah," which means to see or perceive. In the context of ancient Israel, prophetic acts were often performed publicly to ensure that the message was clearly communicated to the people. The act of watching implies accountability and the importance of the community witnessing the prophetic sign, underscoring the seriousness of the message being conveyed.

lift your bags to your shoulder
The act of lifting bags to one's shoulder signifies preparation for a journey or exile. The Hebrew word for "bags" is "keli," which can refer to vessels or implements, indicating the essentials needed for travel. This imagery would resonate with the Israelites, who were familiar with the concept of exile and the transient nature of life. It serves as a poignant reminder of the impending judgment and the need for readiness to face the consequences of their actions.

take them out at dusk
"Dusk" in Hebrew is "ereb," which signifies the transition from day to night. This timing is symbolic, representing a period of uncertainty and impending darkness. In the biblical narrative, dusk often symbolizes judgment or the end of an era. By instructing Ezekiel to act at this time, God is highlighting the urgency and inevitability of the coming judgment upon Israel.

Cover your face
The instruction to cover one's face is significant in the Hebrew context, where the face represents identity and presence. The act of covering the face, using the Hebrew word "kasah," implies shame, mourning, or separation. This gesture indicates the gravity of the situation and the prophet's identification with the people's impending suffering and exile.

so that you cannot see the land
The inability to see the land symbolizes the loss of connection and belonging. In Hebrew, "land" is "eretz," which holds deep significance as the promised land given to the Israelites. This phrase underscores the severity of the exile, as the people will be removed from their God-given inheritance, highlighting the consequences of their disobedience and the breaking of the covenant.

for I have made you a sign
The word "sign" in Hebrew is "oth," which denotes a symbol or a miraculous event. Ezekiel's actions are not merely symbolic but serve as a divine message to the people of Israel. This phrase emphasizes God's sovereignty and the role of the prophet as a conduit for divine communication. It serves as a warning and a call to repentance, urging the Israelites to heed the message and turn back to God.

to the house of Israel
The "house of Israel" refers to the collective people of Israel, God's chosen nation. This phrase highlights the intended audience of the prophetic message and underscores the covenant relationship between God and Israel. It serves as a reminder of their identity and the responsibilities that come with being God's people, calling them to reflect on their actions and return to faithfulness.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. Known for his symbolic actions and visions.

2. House of Israel
Refers to the people of Israel, particularly those in exile in Babylon, who are the primary audience of Ezekiel's prophetic actions and messages.

3. Babylon
The place of exile for the Israelites during Ezekiel's time, representing a period of judgment and reflection for the nation of Israel.

4. Symbolic Action
Ezekiel's act of carrying his bags in the dark and covering his face is a prophetic sign meant to convey a message from God to the Israelites.

5. Exile
The historical context of the Israelites being taken captive and living in Babylon, which serves as a backdrop for Ezekiel's prophecies.
Teaching Points
Symbolism in Prophecy
Ezekiel's actions serve as a visual representation of God's message. Understanding the symbolism helps us grasp the seriousness of God's warnings and promises.

Obedience to God's Commands
Ezekiel's willingness to perform difficult and strange actions demonstrates obedience. We are called to obey God's instructions, even when they seem challenging or unclear.

The Reality of Judgment
The exile and Ezekiel's actions remind us of the reality of God's judgment. It is a call to repentance and a reminder of the consequences of disobedience.

Hope in Exile
Despite the grim circumstances, God's messages through Ezekiel also contain hope for restoration. We can find hope in God's promises, even in difficult times.

Being a Sign to Others
Just as Ezekiel was a sign to Israel, our lives can be a testimony to others. We should strive to live in a way that points others to God.
Bible Study Questions
1. How does Ezekiel's symbolic action in Ezekiel 12:6 serve as a warning to the Israelites, and what can we learn from it about the importance of heeding God's warnings today?

2. In what ways does the historical context of the Babylonian exile enhance our understanding of Ezekiel's message in this passage?

3. How can we apply the concept of being a "sign" to others in our daily lives, and what practical steps can we take to ensure our actions reflect God's message?

4. Compare Ezekiel's obedience in performing symbolic actions with other biblical figures who demonstrated obedience to God. What common themes emerge, and how can they inspire us?

5. Reflect on a time when you felt like you were in a "dark" place, similar to the exile. How did God's promises provide hope and guidance, and how can you share that hope with others?
Connections to Other Scriptures
Jeremiah 29
Jeremiah's letter to the exiles in Babylon provides context for understanding the situation of the Israelites and God's plans for their future.

2 Kings 25
Describes the fall of Jerusalem and the beginning of the Babylonian exile, providing historical context for Ezekiel's prophecies.

Isaiah 6
Isaiah's commission as a prophet, which includes symbolic actions and messages similar to those of Ezekiel, highlighting the role of prophets in conveying God's messages.

Hebrews 11
Discusses the faith of the prophets, including those like Ezekiel, who acted on God's instructions despite difficult circumstances.
Men and MinistersJ. M. Whiten, Ph. D.Ezekiel 12:6
Sign Making Lost Among Modern ProphetsJ. Parker.Ezekiel 12:6
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
A Drama of ExileUrijah R. Thomas.Ezekiel 12:3-7
The Divine ExpectationJ. C. Gray.Ezekiel 12:3-7
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Appointed, Baggage, Bear, Bring, Carry, Cover, Covered, Dark, Darkness, Dusk, Face, Forth, Goods, Ground, Lift, Load, Mayest, Shoulder, Shoulders, Sight, Sign, Twilight, Type, Watching
Dictionary of Bible Themes
Ezekiel 12:3-6

     1449   signs, purposes

Ezekiel 12:3-11

     1431   prophecy, OT methods

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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