Throughout the land of Egypt, the hail struck down everything in the field, both man and beast; it beat down every plant of the field and stripped every tree. Throughout the land of EgyptThis phrase emphasizes the widespread nature of the plague, affecting the entire nation. Egypt, known for its advanced civilization and powerful empire, was geographically centered around the Nile River. The land's fertility depended heavily on the Nile's inundation, making the impact of the hail particularly devastating. This event demonstrates God's power over the natural world and His ability to execute judgment on a national scale. the hail struck down everything in the field Hail is a rare and destructive weather phenomenon in Egypt, a region characterized by its arid climate. The severity of this plague is underscored by its ability to destroy everything in the fields, which were crucial for Egypt's agriculture-based economy. This judgment highlights God's control over creation and serves as a direct challenge to the Egyptian gods, such as Nut, the sky goddess, and Set, the god of storms. both man and beast The inclusion of both humans and animals in the destruction signifies the comprehensive nature of the judgment. In ancient Egyptian society, animals were not only vital for agriculture and transportation but also held religious significance. The loss of life among both humans and animals underscores the severity of the plague and serves as a reminder of the consequences of Pharaoh's hardened heart. it beat down every plant of the field The destruction of crops would have had catastrophic implications for Egypt's food supply, leading to potential famine. This phrase highlights the economic and social impact of the plague, as agriculture was the backbone of Egyptian society. The devastation of the crops can be seen as a fulfillment of God's warning to Pharaoh and a demonstration of His sovereignty over the land. and stripped every tree Trees, often symbols of life and prosperity, were also destroyed, indicating the totality of the devastation. In the biblical narrative, trees can represent stability and blessing, and their destruction signifies the removal of these blessings from Egypt. This act of stripping the trees can be seen as a precursor to the later plagues and a foreshadowing of the ultimate deliverance of the Israelites, as it demonstrates God's power to dismantle the natural order to fulfill His purposes. Persons / Places / Events 1. EgyptThe land where the Israelites were enslaved and where God demonstrated His power through the plagues. 2. PharaohThe ruler of Egypt who hardened his heart against God’s command to let the Israelites go. 3. MosesThe prophet and leader chosen by God to deliver the Israelites from slavery. 4. The Plague of HailThe seventh plague sent by God upon Egypt, demonstrating His power and judgment. 5. The IsraelitesGod’s chosen people, who were spared from the devastation of the plagues. Teaching Points God's Sovereignty and PowerThe plague of hail demonstrates God's control over nature and His ability to execute judgment. The Hardness of HeartPharaoh's refusal to heed God's warnings serves as a caution against hardening our hearts to God's voice. Protection of God's PeopleThe Israelites were spared from the plague, illustrating God's protection and care for His people. Repentance and ObedienceThe plagues serve as a call to repentance and obedience to God's commands. Judgment and MercyWhile God’s judgment is severe, His mercy is evident in sparing those who belong to Him. Bible Study Questions 1. How does the plague of hail in Exodus 9:25 demonstrate God's sovereignty over creation? 2. In what ways can we see the hardness of Pharaoh's heart reflected in our own lives, and how can we guard against it? 3. How does the protection of the Israelites during the plagues encourage us in our faith today? 4. What lessons can we learn from the plagues about the importance of repentance and obedience to God? 5. How do the plagues in Exodus connect to the themes of judgment and mercy found throughout the Bible, particularly in the New Testament? Connections to Other Scriptures Genesis 19The destruction of Sodom and Gomorrah by fire and brimstone parallels the destructive power of the hail, showing God's judgment. Psalm 78This psalm recounts the plagues of Egypt, including the hail, as a reminder of God's mighty works and judgment. Revelation 16The plagues in Revelation echo the plagues of Egypt, symbolizing God's ultimate judgment on sin. People Aaron, Egyptians, Israelites, Moses, PharaohPlaces Egypt, GoshenTopics Animal, Animals, Beast, Beat, Brake, Broke, Broken, Cattle, Crushed, Egypt, Field, Fields, Green, Growing, Hail, Herb, Ice-storm, Plant, Shattered, Smiteth, Smitten, Smote, Stripped, Struck, Throughout, TreeDictionary of Bible Themes Exodus 9:25 5885 indifference Exodus 9:18-33 4828 hail Exodus 9:22-25 4605 animals, religious role Exodus 9:22-26 4843 plague Exodus 9:22-32 4456 grain Library Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857The God of the Old Testament is the God of the New (Palm Sunday.) Exodus ix. 14. I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people, that thou mayest know that there is none like me in all the earth. We are now beginning Passion Week, the week of the whole year which ought to teach us most theology; that is, most concerning God, his character and his spirit. For in this Passion Week God did that which utterly and perfectly showed forth his glory, as it never has been shown forth before or since. … Charles Kingsley—The Gospel of the Pentateuch The Plagues of Egypt (Palm Sunday.) EXODUS ix. 13, 14. Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. You will understand, I think, the meaning of the ten plagues of Egypt better, if I explain to you in a few words what kind of a country Egypt is, what kind of people the Egyptians were. Some of you, doubtless, … Charles Kingsley—The Gospel of the Pentateuch Sign Seekers, and the Enthusiast Reproved. (Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought … J. W. McGarvey—The Four-Fold Gospel The Hardening in the Sacred Scripture. "He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the … Abraham Kuyper—The Work of the Holy Spirit The Sovereignty of God in Reprobation "Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess … Arthur W. Pink—The Sovereignty of God Man's Misery by the Fall Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; … Thomas Watson—A Body of Divinity Opposition to Messiah Ruinous Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets … John Newton—Messiah Vol. 2 Exposition of Chap. Iii. (ii. 28-32. ) Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 9:25 NIVExodus 9:25 NLTExodus 9:25 ESVExodus 9:25 NASBExodus 9:25 KJV
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