Exodus 9:21
but those who disregarded the word of the LORD left their servants and livestock in the field.
but those who disregarded the word of the LORD
This phrase highlights the theme of disobedience and unbelief. In the context of the plagues in Egypt, it underscores the contrast between those who heeded God's warnings and those who did not. The "word of the LORD" refers to the divine message delivered through Moses, which was a call to action to protect themselves from the impending plague. This reflects a broader biblical theme where ignoring God's word leads to consequences, as seen in Genesis 3 with Adam and Eve's disobedience. It also foreshadows the importance of faith and obedience in the New Testament, where Jesus emphasizes hearing and acting upon His words (Matthew 7:24-27).

left their servants and livestock in the field
This part of the verse illustrates the tangible consequences of ignoring divine warnings. In ancient Egypt, livestock were vital to the economy and daily life, serving as a source of food, labor, and wealth. By leaving their servants and livestock in the field, those who disregarded God's warning exposed them to the deadly hailstorm, resulting in significant loss. This act of negligence can be seen as a lack of stewardship and care for what God has entrusted to them. It also serves as a parallel to spiritual neglect, where failing to heed God's word can lead to spiritual ruin. The imagery of leaving the field unprotected can be connected to Jesus' parable of the sower, where the seed that falls on rocky ground or among thorns fails to thrive (Mark 4:3-20), symbolizing the importance of a receptive heart to God's message.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who hardened his heart against God's commands delivered through Moses.

2. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage.

3. Egypt
The land where the Israelites were enslaved and where God demonstrated His power through the plagues.

4. The Plagues
A series of divine judgments sent by God upon Egypt, with the seventh being the plague of hail.

5. The Israelites
God's chosen people, who were living in Egypt and were the intended recipients of God's deliverance.
Teaching Points
The Importance of Heeding God's Word
Ignoring God's warnings leads to destruction. We must be attentive and responsive to His instructions.

Faith and Obedience
True faith is demonstrated through obedience. Those who believed God's word acted to protect their servants and livestock.

Consequences of Disregard
Disregarding God's word results in tangible consequences, as seen in the loss suffered by those who left their servants and livestock in the field.

God's Sovereignty and Mercy
Even in judgment, God provides a way of escape for those who will listen and obey.

The Role of Leadership
Leaders have a responsibility to heed God's warnings and protect those under their care.
Bible Study Questions
1. What does the response of the Egyptians to God's warning reveal about human nature and the tendency to ignore divine instruction?

2. How can we apply the lesson of heeding God's warnings in our daily lives, especially when faced with difficult decisions?

3. In what ways does the account of the plagues in Egypt demonstrate God's sovereignty and justice?

4. How does the concept of obedience in this passage connect with Jesus' teachings in the New Testament?

5. Reflect on a time when you either heeded or ignored a warning from God. What were the outcomes, and what did you learn from the experience?
Connections to Other Scriptures
Genesis 19:14
Similar to Lot's sons-in-law who disregarded the warning of impending destruction, those in Egypt who ignored God's warning faced dire consequences.

Proverbs 1:24-33
This passage speaks to the folly of ignoring wisdom and the consequences that follow, paralleling the Egyptians' disregard for God's warning.

Matthew 7:24-27
Jesus' parable of the wise and foolish builders highlights the importance of acting on God's word, akin to the Egyptians' choice to heed or ignore the warning.
Mercy in JudgmentJ. Urquhart Exodus 9:13-21
The Plague of HailJ. Orr Exodus 9:13-35
The Seventh Plague - the Hail Mingled with FireD. Young Exodus 9:17-35
A Warning DisregardedExodus 9:18-26
Belief of the Word of GodJ. S. Exell, M. A.Exodus 9:18-26
Brought HomeW. Forsyth, M. A.Exodus 9:18-26
Disregard of GodJ. S. Exell, M. A.Exodus 9:18-26
Folly of Disregarding WarningH. O. Mackey.Exodus 9:18-26
God's Command Over the ElementsJ. S. Exell, M. A.Exodus 9:18-26
God's Regard for His OwnExodus 9:18-26
LessonsG. Hughes, B. D.Exodus 9:18-26
LessonsG. Hughes, B. D.Exodus 9:18-26
Safe Amidst DangerExodus 9:18-26
Salutary FearsJ. S. Exell, M. A.Exodus 9:18-26
The Flax and Barley of EgyptT. S. Millington.Exodus 9:18-26
The Plague of HailT. S. Millington.Exodus 9:18-26
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Goshen
Topics
Attention, Bondmen, Cattle, Didn't, Field, Heart, Kept, Leaveth, Livestock, Paid, Regard, Regarded, Respect, Servants, Slaves
Dictionary of Bible Themes
Exodus 9:21

     5885   indifference

Exodus 9:18-33

     4828   hail

Exodus 9:20-21

     1690   word of God

Library
Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The God of the Old Testament is the God of the New
(Palm Sunday.) Exodus ix. 14. I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people, that thou mayest know that there is none like me in all the earth. We are now beginning Passion Week, the week of the whole year which ought to teach us most theology; that is, most concerning God, his character and his spirit. For in this Passion Week God did that which utterly and perfectly showed forth his glory, as it never has been shown forth before or since.
Charles Kingsley—The Gospel of the Pentateuch

The Plagues of Egypt
(Palm Sunday.) EXODUS ix. 13, 14. Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. You will understand, I think, the meaning of the ten plagues of Egypt better, if I explain to you in a few words what kind of a country Egypt is, what kind of people the Egyptians were. Some of you, doubtless,
Charles Kingsley—The Gospel of the Pentateuch

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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