Exodus 9:19
So give orders now to shelter your livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the hail comes down upon them.'"
So give orders now to shelter your livestock and everything you have in the field.
This command reflects the urgency and seriousness of the impending plague. In the context of the plagues of Egypt, this is the seventh plague, which is a turning point in the narrative. The Egyptians were primarily an agrarian society, heavily reliant on livestock and agriculture for their economy and sustenance. The instruction to shelter livestock indicates a divine warning that offers a chance for protection, highlighting God's mercy even amidst judgment. This also demonstrates God's control over nature, contrasting with the Egyptian gods who were believed to have power over the elements.

Every man or beast that remains in the field and is not brought inside will die
This phrase underscores the severity of the plague and the certainty of God's word. The inclusion of both man and beast emphasizes the indiscriminate nature of the judgment, affecting all who do not heed the warning. Historically, this would have been a significant threat, as both human life and livestock were crucial for survival. Theologically, it serves as a reminder of the consequences of disobedience and the importance of heeding divine warnings. This can be seen as a type of final judgment, where those who do not seek refuge in God's provision face destruction.

when the hail comes down upon them.’”
Hail in the ancient Near East was a rare but devastating phenomenon, often associated with divine wrath. The specificity of the plague—hail—demonstrates God's power over the natural world and serves as a direct challenge to the Egyptian deities, such as Nut, the sky goddess, and Set, the storm god. This event foreshadows future divine judgments and can be seen as a type of Christ, who provides shelter and protection from the ultimate judgment. The hail also connects to other scriptural instances of divine judgment through natural disasters, such as the destruction of Sodom and Gomorrah.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites, who is delivering God's message to Pharaoh.

2. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go.

3. Egypt
The land where the Israelites are enslaved and where the plagues are taking place.

4. The Plague of Hail
The seventh plague sent by God upon Egypt as a judgment and a demonstration of His power.

5. Livestock and Field Workers
The subjects of God's warning, representing both economic resources and human lives.
Teaching Points
Heeding God's Warnings
God's warnings are acts of mercy, providing an opportunity for repentance and protection.

Ignoring divine warnings can lead to severe consequences, both physically and spiritually.

God's Sovereignty and Power
The plagues demonstrate God's control over nature and His ability to protect or judge as He sees fit.

Recognizing God's sovereignty should lead to reverence and obedience.

Faith and Obedience
Faith is demonstrated through obedience to God's instructions, even when they challenge our understanding or comfort.

Obedience to God often requires immediate and decisive action.

God's Care for All Creation
God's concern extends beyond humans to all of creation, as seen in His warning to protect livestock.

Stewardship of God's creation is a responsibility given to humanity.
Bible Study Questions
1. How does the warning in Exodus 9:19 reflect God's character and His desire for people to respond to His mercy?

2. In what ways can we see parallels between the plagues in Egypt and the warnings given in the New Testament about the end times?

3. How can we apply the principle of heeding God's warnings in our daily lives, especially when faced with difficult decisions?

4. What does this passage teach us about the relationship between faith and obedience, and how can we cultivate this in our spiritual walk?

5. How can we be better stewards of God's creation, as seen in the care for livestock in this passage, in our current context?
Connections to Other Scriptures
Genesis 19
The warning to Lot to flee Sodom parallels the warning to bring livestock and people to safety, emphasizing God's mercy in providing a way of escape.

Psalm 91
This psalm speaks of God's protection for those who take refuge in Him, similar to the protection offered to those who heed the warning in Exodus 9:19.

Matthew 24
Jesus' warnings about the end times echo the urgency and necessity of heeding divine warnings for safety and salvation.
Mercy in JudgmentJ. Urquhart Exodus 9:13-21
The Plague of HailJ. Orr Exodus 9:13-35
The Seventh Plague - the Hail Mingled with FireD. Young Exodus 9:17-35
A Warning DisregardedExodus 9:18-26
Belief of the Word of GodJ. S. Exell, M. A.Exodus 9:18-26
Brought HomeW. Forsyth, M. A.Exodus 9:18-26
Disregard of GodJ. S. Exell, M. A.Exodus 9:18-26
Folly of Disregarding WarningH. O. Mackey.Exodus 9:18-26
God's Command Over the ElementsJ. S. Exell, M. A.Exodus 9:18-26
God's Regard for His OwnExodus 9:18-26
LessonsG. Hughes, B. D.Exodus 9:18-26
LessonsG. Hughes, B. D.Exodus 9:18-26
Safe Amidst DangerExodus 9:18-26
Salutary FearsJ. S. Exell, M. A.Exodus 9:18-26
The Flax and Barley of EgyptT. S. Millington.Exodus 9:18-26
The Plague of HailT. S. Millington.Exodus 9:18-26
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Goshen
Topics
Animal, Beast, Bring, Cattle, Command, Cover, Destruction, Die, Died, Fall, Field, Fields, Gather, Gathered, Hail, Hast, Hasten, Home, Ice-storm, Isn't, Livestock, Quickly, Safe, Safety, Secure, Shelter, Strengthen, Whatever
Dictionary of Bible Themes
Exodus 9:18-33

     4828   hail

Library
Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The God of the Old Testament is the God of the New
(Palm Sunday.) Exodus ix. 14. I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people, that thou mayest know that there is none like me in all the earth. We are now beginning Passion Week, the week of the whole year which ought to teach us most theology; that is, most concerning God, his character and his spirit. For in this Passion Week God did that which utterly and perfectly showed forth his glory, as it never has been shown forth before or since.
Charles Kingsley—The Gospel of the Pentateuch

The Plagues of Egypt
(Palm Sunday.) EXODUS ix. 13, 14. Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. You will understand, I think, the meaning of the ten plagues of Egypt better, if I explain to you in a few words what kind of a country Egypt is, what kind of people the Egyptians were. Some of you, doubtless,
Charles Kingsley—The Gospel of the Pentateuch

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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