Exodus 8:6
So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.
So Aaron stretched out his hand over the waters of Egypt
This phrase highlights Aaron's role as Moses' spokesperson and his obedience to God's command. The act of stretching out his hand signifies the authority given to him by God to perform miracles. The waters of Egypt, particularly the Nile, were central to Egyptian life and economy, symbolizing both sustenance and divine power. This act challenges the Egyptian gods, particularly Hapi, the god of the Nile, demonstrating the superiority of the God of Israel. The stretching out of the hand is a recurring motif in the plagues, symbolizing divine intervention and judgment.

and the frogs came up
Frogs were associated with the Egyptian goddess Heqet, who was depicted with a frog's head and symbolized fertility and life. The multiplication of frogs was a direct affront to this deity, showing that the God of Israel had control over creation and the natural order. This plague, like others, was a sign to Pharaoh and the Egyptians of God's power and a call to let the Israelites go. The frogs coming up from the waters also symbolize the disruption of the natural order, as they invade spaces where they do not belong.

and covered the land of Egypt
The phrase indicates the extent and severity of the plague. The frogs were not confined to the Nile but spread throughout the land, affecting daily life and causing distress. This widespread coverage emphasizes the totality of God's judgment and the inability of the Egyptian magicians to reverse it. The land of Egypt, a symbol of power and civilization, is shown to be vulnerable to the God of Israel. This foreshadows the eventual liberation of the Israelites and the downfall of Egyptian power. The covering of the land also prefigures the comprehensive nature of God's deliverance and judgment seen throughout Scripture.

Persons / Places / Events
1. Aaron
Brother of Moses and the first high priest of Israel. He acts as Moses' spokesperson and performs miracles by God's command.

2. Moses
The leader chosen by God to deliver the Israelites from Egyptian bondage. He communicates God's commands to Pharaoh.

3. Pharaoh
The ruler of Egypt who refuses to let the Israelites go, leading to the plagues.

4. Egypt
The land where the Israelites are enslaved and where the plagues occur as a demonstration of God's power.

5. Frogs
The second plague sent by God as a judgment against Egypt, demonstrating His power over creation and the Egyptian gods.
Teaching Points
God's Sovereignty Over Creation
The plague of frogs demonstrates God's control over nature, challenging the Egyptian gods and showing His supremacy.

Obedience to God's Commands
Aaron's obedience in stretching out his hand is a model of faithfulness to God's instructions, even when the task seems daunting.

Judgment and Mercy
The plagues serve as both judgment against Egypt and a call to repentance, highlighting God's justice and mercy.

The Power of Intercession
Moses and Aaron's roles as intercessors for the Israelites point to the importance of prayer and advocacy in our spiritual lives.

The Hardness of Heart
Pharaoh's continued resistance despite the plagues warns against the dangers of a hardened heart towards God's will.
Bible Study Questions
1. How does Aaron's role in the plagues reflect the importance of obedience to God's commands in our own lives?

2. In what ways does the plague of frogs challenge the authority of the Egyptian gods, and how can this encourage us in facing modern-day idols?

3. How does the pattern of plagues in Exodus demonstrate both God's judgment and His desire for repentance?

4. What can we learn from Moses and Aaron's intercession for the Israelites about the power and importance of prayer in our lives?

5. How does Pharaoh's response to the plagues serve as a warning against hardening our hearts to God's voice and direction?
Connections to Other Scriptures
Exodus 7:19-20
The first plague, where Aaron also stretches out his hand to turn the Nile into blood, showing a pattern of God's power through Aaron.

Psalm 78:45
This Psalm recounts the plagues, including the frogs, as a reminder of God's deliverance and judgment.

Revelation 16:13
Frogs are mentioned symbolically in the context of end-times plagues, drawing a parallel to the plagues of Egypt.
LessonsG. Hughes, B. D.Exodus 8:1-14
Superstitions Respecting FrogsT. S. Millington.Exodus 8:1-14
The Folly of Delaying Till TomorrowExodus 8:1-14
The Plague of FrogsJ. S. Exell, M. A.Exodus 8:1-14
The Procession of FrogsA. McAuslane, D. D.Exodus 8:1-14
To-MorrowG. A. Sowter, M. A.Exodus 8:1-14
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Aaron, Covered, Covereth, Egypt, Frog, Frogs, Stretched, Stretcheth, Waters
Dictionary of Bible Themes
Exodus 8:6

     1653   numbers, 6-10
     8739   evil, examples of

Exodus 8:5-6

     4512   staff

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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