Exodus 8:5
And the LORD said to Moses, "Tell Aaron, 'Stretch out your hand with your staff over the rivers and canals and ponds, and cause the frogs to come up onto the land of Egypt.'"
And the LORD said to Moses
This phrase emphasizes the direct communication between God and Moses, a central theme in the Exodus narrative. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, signifying His eternal presence and faithfulness. This divine instruction underscores God's sovereign authority and His active role in the deliverance of His people. Historically, this interaction highlights the unique relationship Moses had with God, serving as a mediator between God and the Israelites.

Tell Aaron
Moses is instructed to communicate God's command to Aaron, his brother. This delegation of authority is significant, as Aaron often acts as Moses' spokesperson. The Hebrew root for "tell" is "amar," which implies a command or directive. This reflects the structured leadership God established, with Moses as the leader and Aaron as his assistant, reinforcing the importance of obedience and teamwork in fulfilling God's plans.

Stretch out your hand with your staff
The act of stretching out the hand with the staff is symbolic of divine power and authority. The staff, a simple shepherd's tool, becomes a powerful instrument of God's will. The Hebrew word for "staff" is "matteh," which can also mean "tribe" or "branch," symbolizing leadership and authority. This action demonstrates that God's power can work through ordinary means to accomplish extraordinary purposes, encouraging believers to trust in God's ability to use their gifts and resources for His glory.

over the streams and canals and ponds
This phrase describes the specific bodies of water in Egypt that are targeted. The Hebrew words for "streams," "canals," and "ponds" indicate the various water sources that were vital to Egyptian agriculture and daily life. By affecting these waters, God directly challenges the Egyptian deities associated with the Nile, demonstrating His supremacy over creation. This act serves as a reminder of God's control over nature and His ability to disrupt the natural order to fulfill His purposes.

and cause frogs to come up onto the land of Egypt
The plague of frogs is a direct affront to the Egyptian goddess Heqet, who was depicted as a frog and associated with fertility and childbirth. The Hebrew word for "frogs" is "tzefardea," and their sudden proliferation signifies God's power over Egyptian gods and the futility of idolatry. This miraculous event serves as a testament to God's ability to use creation to execute judgment and deliverance, reinforcing the theme of His sovereignty and the call to worship Him alone.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is demonstrating His power over the gods of Egypt through the plagues.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egyptian bondage.

3. Aaron
Moses' brother and spokesperson, who acts on God's command to initiate the plague.

4. Egypt
The land where the Israelites are enslaved, and the setting for the plagues that demonstrate God's power.

5. Frogs
The second plague sent by God as a judgment against Egypt, symbolizing the powerlessness of Egyptian deities.
Teaching Points
God's Sovereignty
The plagues demonstrate God's control over nature and His authority over all creation. We can trust in God's power and His ability to intervene in our lives.

Obedience to God's Commands
Moses and Aaron's obedience in following God's instructions is crucial. We are called to listen and act according to God's Word, even when it seems challenging.

Judgment and Deliverance
The plagues serve as both judgment against Egypt and a means of deliverance for Israel. This dual purpose reminds us of God's justice and His desire to save His people.

Spiritual Warfare
The plagues can be seen as a spiritual battle between the true God and the false gods of Egypt. We are reminded to stand firm in our faith against spiritual deception.

God's Faithfulness
Despite the hardships, God remains faithful to His promises. We can rely on His faithfulness in our own lives, trusting that He will fulfill His promises to us.
Bible Study Questions
1. How does the command given to Aaron in Exodus 8:5 demonstrate God's authority over creation, and how can this understanding impact our view of God's power in our lives today?

2. In what ways does the obedience of Moses and Aaron serve as a model for our own obedience to God's Word? Can you think of a situation where you need to act in obedience to God?

3. How do the plagues, including the plague of frogs, reveal God's judgment against false gods and idolatry? What are some modern-day "idols" that we might need to confront in our own lives?

4. How does the account of the plagues in Exodus connect to the broader account of God's deliverance and salvation throughout the Bible? Can you identify other instances where God delivers His people?

5. Reflect on a time when you experienced God's faithfulness in a difficult situation. How can remembering God's past faithfulness encourage you in your current circumstances?
Connections to Other Scriptures
Exodus 7:19
This verse describes the first plague, where Aaron also uses his staff to turn the Nile into blood. It shows a pattern of God using Aaron's actions to demonstrate His power.

Psalm 78:45
This psalm recounts the plagues, including the frogs, as part of God's deliverance of Israel, emphasizing His sovereignty and faithfulness.

Revelation 16:13
Frogs are mentioned in a symbolic context, representing unclean spirits, which can be connected to the idea of God's judgment and the spiritual battle against evil.
LessonsG. Hughes, B. D.Exodus 8:1-14
Superstitions Respecting FrogsT. S. Millington.Exodus 8:1-14
The Folly of Delaying Till TomorrowExodus 8:1-14
The Plague of FrogsJ. S. Exell, M. A.Exodus 8:1-14
The Procession of FrogsA. McAuslane, D. D.Exodus 8:1-14
To-MorrowG. A. Sowter, M. A.Exodus 8:1-14
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Aaron, Canals, Cause, Causing, Egypt, Forth, Frogs, Ponds, Pools, Rivers, Rod, Spake, Spoke, Staff, Streams, Stretch, Stretched, Waterways
Dictionary of Bible Themes
Exodus 8:5-6

     4512   staff
     4843   plague
     5072   Aaron, spokesman

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 8:5 NIV
Exodus 8:5 NLT
Exodus 8:5 ESV
Exodus 8:5 NASB
Exodus 8:5 KJV

Exodus 8:5 Commentaries

Bible Hub
Exodus 8:4
Top of Page
Top of Page