Exodus 8:3
The Nile will teem with frogs, and they will come into your palace and up to your bedroom and onto your bed, into the houses of your officials and your people, and into your ovens and kneading bowls.
The Nile will teem with frogs
The Nile River was central to Egyptian life, serving as a source of sustenance and a symbol of fertility and life. In this context, the plague of frogs represents a direct challenge to the Egyptian pantheon, particularly the goddess Heqet, who was associated with fertility and often depicted as a frog. This plague demonstrates God's power over Egyptian deities and the natural world. The abundance of frogs, normally a sign of the Nile's life-giving properties, becomes a curse, illustrating the reversal of blessings when God's will is opposed.

and they will come into your palace
The palace of Pharaoh, a symbol of Egyptian power and authority, is not exempt from the plague. This signifies that God's judgment reaches even the highest echelons of society, challenging Pharaoh's perceived divinity and control. The invasion of frogs into the palace underscores the futility of human power against divine will.

and up to your bedroom and onto your bed
The intrusion into personal spaces like the bedroom and bed highlights the pervasive nature of the plague. It signifies the loss of personal comfort and privacy, emphasizing that no area of life is beyond God's reach. This invasion into intimate spaces serves as a metaphor for the inescapable nature of divine judgment.

into the houses of your officials and your people
The plague affects not only Pharaoh but also his officials and the general populace, indicating that the consequences of leadership's defiance against God extend to the entire nation. This communal suffering reflects the interconnectedness of society and the collective responsibility for national sin.

and into your ovens and kneading bowls
The mention of ovens and kneading bowls points to the disruption of daily life and sustenance. Bread, a staple of the Egyptian diet, becomes contaminated, symbolizing the corruption of essential resources. This aspect of the plague highlights the comprehensive impact of divine judgment, affecting both the basic necessities and the routine activities of life.

Persons / Places / Events
1. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage. He acts as God's spokesperson to Pharaoh.

2. Pharaoh
The ruler of Egypt who refuses to let the Israelites go, leading to the plagues as a demonstration of God's power.

3. Egypt
The land where the Israelites are enslaved. The plagues, including the plague of frogs, occur here as a judgment against Pharaoh and the Egyptian gods.

4. The Nile River
A significant geographical feature in Egypt, considered sacred and a source of life. It becomes a source of the plague of frogs, demonstrating God's power over Egyptian deities.

5. Frogs
The second plague sent by God as a judgment against Egypt, symbolizing the disruption of daily life and the impotence of Egyptian gods.
Teaching Points
God's Sovereignty Over Creation
The plague of frogs demonstrates that God has control over all creation, including the natural world that the Egyptians worshipped. This challenges us to recognize God's authority in our lives.

Judgment and Mercy
While the plagues are acts of judgment, they also serve as opportunities for Pharaoh to repent. This reminds us of God's patience and the importance of responding to His call.

The Disruption of Idolatry
The plague targets Egyptian deities, showing the futility of idolatry. We are called to examine our lives for modern-day idols that may disrupt our relationship with God.

The Consequences of Hard-heartedness
Pharaoh's refusal to heed God's warnings leads to increased suffering. This teaches us the importance of a responsive and obedient heart to God's word.
Bible Study Questions
1. How does the plague of frogs challenge the Egyptian belief system, and what does this teach us about the power of God over false idols?

2. In what ways can we see God's sovereignty in our own lives, and how should this influence our daily decisions and actions?

3. Reflect on a time when you experienced a "plague" or disruption in your life. How did it affect your relationship with God, and what did you learn from it?

4. How does the account of the plagues, including the frogs, illustrate the balance between God's judgment and mercy? How can we apply this understanding in our interactions with others?

5. Considering Pharaoh's hard-heartedness, what steps can we take to ensure our hearts remain open and responsive to God's guidance and correction?
Connections to Other Scriptures
Genesis 1:28
God's command to humanity to have dominion over creation. The plague of frogs shows God's ultimate dominion over nature, contrasting with human inability to control it.

Psalm 78:45
A recounting of the plagues, including the frogs, as a reminder of God's power and judgment.

Revelation 16:13
Frogs are mentioned as unclean spirits, symbolizing deception and chaos, which can be connected to the chaos brought by the plague.
LessonsG. Hughes, B. D.Exodus 8:1-14
Superstitions Respecting FrogsT. S. Millington.Exodus 8:1-14
The Folly of Delaying Till TomorrowExodus 8:1-14
The Plague of FrogsJ. S. Exell, M. A.Exodus 8:1-14
The Procession of FrogsA. McAuslane, D. D.Exodus 8:1-14
To-MorrowG. A. Sowter, M. A.Exodus 8:1-14
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Abundantly, Bed, Bedchamber, Bed-chamber, Bedroom, Bedrooms, Bondmen, Bowls, Bread-basins, Bring, Couch, Forth, Frogs, Full, Houses, Inner-chamber, Kneading, Kneadingtroughs, Kneading-troughs, Nile, Officials, Onto, Ovens, Palace, River, Servants, Swarm, Teem, Teemed, Troughs
Dictionary of Bible Themes
Exodus 8:3

     5222   baking
     5437   palaces

Exodus 8:1-4

     5435   ovens
     8833   threats

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 8:3 NIV
Exodus 8:3 NLT
Exodus 8:3 ESV
Exodus 8:3 NASB
Exodus 8:3 KJV

Exodus 8:3 Commentaries

Bible Hub
Exodus 8:2
Top of Page
Top of Page