Exodus 8:28
Pharaoh answered, "I will let you go and sacrifice to the LORD your God in the wilderness, but you must not go very far. Now pray for me."
Pharaoh answered
Pharaoh's response comes after a series of plagues that have afflicted Egypt, demonstrating the power of the God of Israel. His answer reflects a reluctant concession, indicating the pressure he feels from the plagues. This interaction is part of the larger narrative of the Exodus, where God is revealing His power over the Egyptian gods and Pharaoh, who was considered a deity himself.

I will let you go and sacrifice to the LORD your God in the wilderness
Pharaoh's permission is limited and conditional, showing his attempt to maintain control over the Israelites. The wilderness is significant as it represents a place of testing and reliance on God, foreshadowing Israel's journey and dependence on God for provision and guidance. Sacrificing to the LORD signifies worship and obedience, central themes in Israel's covenant relationship with God.

but you must not go very far
Pharaoh's stipulation reveals his fear of losing the Israelites permanently, as they were a significant labor force. This condition also highlights his lack of genuine repentance or acknowledgment of God's sovereignty. The restriction contrasts with God's command for complete liberation, emphasizing the tension between divine will and human resistance.

Now pray for me
Pharaoh's request for prayer indicates a recognition of Moses' connection to a powerful deity, yet it is more a plea for relief from the plagues than a true conversion or submission to God. This request can be seen as a moment of vulnerability, where Pharaoh acknowledges his need for divine intervention, albeit without a change of heart. This mirrors other instances in scripture where leaders seek the intercession of God's prophets, such as King Saul with Samuel.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is resistant to letting the Israelites go, representing the hardness of heart and opposition to God's will.

2. Moses
The leader of the Israelites, chosen by God to demand their release from Egyptian bondage.

3. The LORD (Yahweh)
The God of Israel, who commands Pharaoh through Moses to let His people go.

4. The Wilderness
The place where the Israelites are to go to worship God, symbolizing a place of separation and consecration.

5. Egypt
The land of bondage for the Israelites, representing sin and oppression.
Teaching Points
Partial Obedience is Disobedience
Pharaoh's offer to let the Israelites go but not far enough is a reminder that partial obedience to God is still disobedience. We must fully commit to God's commands.

The Importance of Intercession
Pharaoh's request for prayer highlights the power and necessity of intercession. As believers, we are called to pray for others, even those who oppose us.

The Call to Worship
The Israelites' journey to the wilderness to worship God underscores the importance of setting aside time and space for true worship, free from distractions.

The Danger of a Hardened Heart
Pharaoh's repeated refusals and negotiations with God serve as a warning against hardening our hearts to God's voice and commands.

Trusting God's Plan
Despite Pharaoh's resistance, God's plan for the Israelites' freedom was unwavering. We can trust that God's plans for us will prevail, even in the face of opposition.
Bible Study Questions
1. How does Pharaoh's response in Exodus 8:28 reflect a common human tendency to negotiate with God rather than fully obey Him?

2. In what ways can we ensure that our worship is genuine and not hindered by external circumstances, as the Israelites were called to worship in the wilderness?

3. How can we apply the principle of intercession in our daily lives, especially for those who may oppose us or our beliefs?

4. What are some areas in our lives where we might be practicing partial obedience, and how can we move towards full obedience to God's commands?

5. How does the account of Pharaoh and the Israelites encourage us to trust in God's sovereignty and timing, even when facing resistance or delays?
Connections to Other Scriptures
Exodus 3:18
This verse connects to God's initial command to Moses to ask Pharaoh to let the Israelites go to worship in the wilderness, showing the consistency of God's plan.

Exodus 10:24
Pharaoh's continued negotiation and reluctance to fully obey God's command is seen again, highlighting his persistent resistance.

Matthew 4:10
Jesus' response to Satan about worshiping God alone connects to the Israelites' call to worship God in the wilderness, emphasizing the importance of true worship.

Romans 12:1
The call to present our bodies as living sacrifices relates to the Israelites' call to sacrifice in the wilderness, symbolizing a life dedicated to God.

Hebrews 3:7-8
The warning against hardening our hearts as Pharaoh did, urging believers to remain obedient to God's voice.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
The Fourth PlagueJ. Urquhart Exodus 8:20-32
The Fourth Plague - the Flies: the Immunities of GoshenD. Young Exodus 8:20-32
The Plague of FliesJ. Orr Exodus 8:20-32
Exhortation to the Newly AwakenedG. F. Pentecost, D. D.Exodus 8:25-32
It is not Meet So to DoG. F. Pentecost, D. D.Exodus 8:25-32
Not Very Far AwayG. F. Pentecost, D. D.Exodus 8:25-32
The Impossibility of Compromise in a Religious LifeJ. S. Exell, M. A.Exodus 8:25-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Desert, Entreat, Entreaty, Intreat, Offer, Offering, Pharaoh, Prayer, Sacrifice, Sacrificed, Sacrifices, Supplication, Waste, Wilderness
Dictionary of Bible Themes
Exodus 8:24

     1653   numbers, 6-10
     4660   insects
     8739   evil, examples of

Exodus 8:21-24

     4843   plague

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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