Exodus 8:13
And the LORD did as Moses requested, and the frogs in the houses, the courtyards, and the fields died.
And the LORD did as Moses requested
This phrase highlights the power of prayer and intercession. Moses, acting as a mediator between God and Pharaoh, demonstrates the effectiveness of righteous prayer (James 5:16). It also underscores God's responsiveness to His chosen leader, affirming Moses' role as a prophet and leader of Israel. This interaction reflects the covenant relationship between God and His people, where God listens and acts according to His divine will and purpose.

and the frogs in the houses, the courtyards, and the fields died
The death of the frogs signifies the end of the second plague, which was a direct challenge to the Egyptian god Heqet, often depicted as a frog and associated with fertility and childbirth. This event illustrates God's supremacy over the Egyptian deities, reinforcing the theme of divine judgment against idolatry (Exodus 12:12). The widespread death of the frogs in various locations—houses, courtyards, and fields—emphasizes the totality of God's control over creation and His ability to bring about both judgment and relief. This act also foreshadows the ultimate deliverance of Israel from Egypt, as God systematically dismantles the Egyptians' reliance on their gods and their own power.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who demonstrates His power over creation and the gods of Egypt.

2. Moses
The prophet and leader of the Israelites, who acts as God's spokesperson and intercessor.

3. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go.

4. Frogs
The second plague sent by God upon Egypt, demonstrating His power over the Egyptian god Heqet, who was associated with fertility and water.

5. Egypt
The land where the Israelites are enslaved, and the setting for the plagues that demonstrate God's supremacy.
Teaching Points
God's Sovereignty
The LORD's response to Moses' request demonstrates His control over creation and His willingness to act according to His purposes.

Intercessory Prayer
Moses' role as an intercessor highlights the importance and power of prayer in aligning with God's will and seeking His intervention.

Judgment and Mercy
The plagues serve as both judgment against Egypt and a call to repentance, reminding us of God's justice and mercy.

Spiritual Warfare
The plagues, including the frogs, symbolize the spiritual battle between God's kingdom and the forces of darkness, encouraging believers to stand firm in faith.

Obedience and Hardness of Heart
Pharaoh's continued resistance despite the plagues warns against the dangers of a hardened heart and the importance of obedience to God.
Bible Study Questions
1. How does the LORD's response to Moses' request in Exodus 8:13 demonstrate His sovereignty and faithfulness?

2. In what ways can Moses' role as an intercessor inspire us to pray for others and seek God's intervention in difficult situations?

3. How do the plagues, including the frogs, reveal both God's judgment and His desire for repentance and mercy?

4. What lessons can we learn from Pharaoh's hardened heart, and how can we guard against similar attitudes in our own lives?

5. How does the theme of spiritual warfare in the plagues encourage us to remain steadfast in our faith and trust in God's ultimate victory?
Connections to Other Scriptures
Exodus 7:14-25
The first plague of turning the Nile into blood sets the stage for the subsequent plagues, including the plague of frogs, showing a pattern of God's judgment and Pharaoh's resistance.

Psalm 78:45
This psalm recounts the plagues, including the frogs, as part of God's deliverance of Israel, emphasizing His power and faithfulness.

Revelation 16:13
Frogs are mentioned in a symbolic context, representing unclean spirits, which can be connected to the theme of God's judgment and the spiritual battle against evil.
LessonsG. Hughes, B. D.Exodus 8:1-14
Superstitions Respecting FrogsT. S. Millington.Exodus 8:1-14
The Folly of Delaying Till TomorrowExodus 8:1-14
The Plague of FrogsJ. S. Exell, M. A.Exodus 8:1-14
The Procession of FrogsA. McAuslane, D. D.Exodus 8:1-14
To-MorrowG. A. Sowter, M. A.Exodus 8:1-14
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Courts, Courtyards, Die, Died, Fields, Frogs, Houses, Open, Spaces, Villages
Dictionary of Bible Themes
Exodus 8:12-13

     4843   plague

Exodus 8:12-14

     6702   peace, destruction

Exodus 8:12-15

     6701   peace, search for

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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