Exodus 7:24
So all the Egyptians dug around the Nile for water to drink, because they could not drink the water from the river.
So all the Egyptians
This phrase emphasizes the collective experience of the Egyptian people. The Hebrew word for "all" (כָּל, kol) signifies the totality of the population, indicating that the plague affected every individual, regardless of status or wealth. This collective suffering underscores the severity of God's judgment and the futility of relying on human resources when divine intervention is at play. Historically, Egypt was a powerful and resourceful nation, yet even they were brought to their knees by the hand of God, demonstrating His supreme authority over all nations.

dug along the Nile
The act of digging along the Nile reflects the desperation and resourcefulness of the Egyptians. The Hebrew verb used here (חָפַר, chafar) implies a laborious and determined effort to find relief. The Nile was central to Egyptian life, both economically and spiritually, often revered as a deity. By forcing the Egyptians to dig for water, God was challenging their reliance on the Nile and their pantheon of gods, showing that He alone is the true source of life and sustenance. Archaeological evidence supports the importance of the Nile, as it was the lifeblood of Egyptian civilization, providing water, transportation, and fertile soil.

for water to drink
Water is a basic necessity for life, and the Egyptians' need to find drinkable water highlights their vulnerability. The Hebrew word for "water" (מַיִם, mayim) is often used in Scripture to symbolize life, purity, and divine provision. In this context, the lack of drinkable water serves as a physical manifestation of spiritual barrenness and the consequences of opposing God's will. The Egyptians' plight serves as a reminder of the importance of seeking spiritual nourishment from God, the living water, as emphasized in John 4:14.

because they could not drink the water from the river
This phrase underscores the complete transformation of the Nile from a life-giving source to a symbol of judgment. The Hebrew word for "drink" (שָׁתָה, shatah) is used here to indicate the inability to consume what was once a reliable resource. The river, turned to blood, represents the consequences of Pharaoh's hardened heart and refusal to heed God's command. This transformation serves as a powerful reminder of God's sovereignty and the futility of resisting His will. The historical context of the plagues reveals God's purpose in demonstrating His power not only to the Egyptians but also to the Israelites, affirming His covenant and faithfulness to His people.

Persons / Places / Events
1. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage. He is instrumental in performing the signs and wonders that God commands.

2. Aaron
Moses' brother and spokesperson, who assists Moses in confronting Pharaoh and performing miracles.

3. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, leading to the plagues.

4. The Egyptians
The people of Egypt who suffer the consequences of Pharaoh's hardened heart, including the plague of blood.

5. The Nile River
A central and vital water source for Egypt, turned to blood as a sign of God's power and judgment.
Teaching Points
God's Sovereignty Over Nature
The turning of the Nile into blood demonstrates God's control over creation. It serves as a reminder that God can use natural elements to fulfill His purposes and execute judgment.

The Consequences of Hardness of Heart
Pharaoh's refusal to heed God's command results in suffering for his people. This teaches us the importance of humility and obedience to God's will.

Human Resourcefulness in Crisis
The Egyptians' response to dig for water shows human resilience and resourcefulness. However, it also highlights the futility of relying solely on human efforts when facing divine judgment.

The Importance of Repentance
The plagues serve as a call to repentance. In our lives, we should be attentive to God's warnings and ready to turn back to Him.

Dependence on God for Provision
The Nile was a source of life for Egypt, yet God showed that true sustenance comes from Him. We are reminded to depend on God for our needs.
Bible Study Questions
1. How does the event of the Nile turning to blood demonstrate God's power and authority over creation?

2. In what ways can we see the consequences of a hardened heart in our own lives or society today?

3. How does the Egyptians' response to dig for water reflect human nature in times of crisis, and what can we learn from it?

4. What are some areas in your life where you need to rely more on God's provision rather than your own efforts?

5. How can the account of the plagues in Egypt encourage us to be more attentive to God's warnings and calls for repentance in our lives?
Connections to Other Scriptures
Genesis 41
The Nile's significance is highlighted in Joseph's time, where it is a source of sustenance and prosperity for Egypt.

Psalm 78:44
This Psalm recounts the plagues, including the turning of the Nile into blood, as a demonstration of God's power and judgment.

Revelation 16:4
The imagery of water turning to blood is echoed in the end times, symbolizing God's judgment.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
Opportunity in Christian ServiceJ. S. Exell, M. A.Exodus 7:14-25
Superstitions Respecting the NileT. S. Millington.Exodus 7:14-25
The First Plague: the Water Turned to BloodD. Young Exodus 7:14-25
The Nile Turned into BloodJ. Orr Exodus 7:14-25
The River Changed into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Turned into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Which was Turned into BloodA. McAuslane, D. D.Exodus 7:14-25
The Water Turned into BloodJ. Urquhart Exodus 7:14-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Able, Along, Couldn't, Digged, Drink, Drinking, Drinking-water, Dug, Egyptians, Holes, Nile, River, Round, Seek, Waters
Dictionary of Bible Themes
Exodus 7:8-24

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Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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