Exodus 6:30
But in the LORD's presence Moses replied, "Since I am unskilled in speech, why would Pharaoh listen to me?"
But Moses replied in the LORD’s presence
This phrase sets the scene of a direct and intimate communication between Moses and God. The Hebrew word for "replied" (וַיֹּאמֶר, vayomer) indicates a response, suggesting a dialogue rather than a monologue. Moses is in the presence of the LORD, which underscores the gravity and sanctity of the moment. This setting is reminiscent of the divine encounters that patriarchs like Abraham and Jacob experienced, highlighting the continuity of God's personal involvement with His chosen leaders. The phrase "in the LORD’s presence" emphasizes the immediacy and personal nature of God's guidance, reminding believers of the privilege and responsibility of being in communion with the Almighty.

Since I am unskilled in speech
Moses' self-description as "unskilled in speech" (עֲרַל שְׂפָתַיִם, aral sefatayim) is a humble acknowledgment of his perceived inadequacy. The Hebrew term "aral" can be translated as "uncircumcised," metaphorically suggesting a lack of eloquence or fluency. This confession of weakness is significant in the biblical narrative, as it highlights a recurring theme: God often chooses the weak and the humble to accomplish His purposes, so that His power is made perfect in their weakness (2 Corinthians 12:9). Moses' admission serves as a reminder that God equips those He calls, and that reliance on divine strength rather than human ability is paramount in fulfilling God's mission.

how will Pharaoh listen to me?
Moses' question reflects a deep-seated concern about his effectiveness as God's messenger. The Hebrew verb "listen" (יִשְׁמַע, yishma) implies not just hearing, but heeding or obeying. Moses doubts that Pharaoh, the powerful ruler of Egypt, will heed his words, given his own limitations. This concern is rooted in the historical context of Pharaoh's hardened heart and the socio-political dynamics of ancient Egypt, where Pharaoh was considered a god-king, unlikely to submit to the demands of a foreign deity. Moses' question underscores the human tendency to focus on obstacles rather than on God's sovereignty. It serves as an encouragement to believers that, despite apparent insurmountable challenges, God's purposes will prevail, and His word will not return void (Isaiah 55:11).

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is chosen by God to lead the Israelites out of Egypt. Despite his divine calling, Moses expresses doubt about his ability to speak effectively to Pharaoh.

2. The LORD (Yahweh)
The covenant-keeping God of Israel who calls Moses to deliver His people from Egyptian bondage. He is patient with Moses' insecurities and provides reassurance and support.

3. Pharaoh
The ruler of Egypt, representing opposition to God's plan. Pharaoh's hardened heart becomes a significant obstacle in the account of the Exodus.

4. Egypt
The land where the Israelites are enslaved. It symbolizes oppression and the need for divine intervention for liberation.

5. Israelites
God's chosen people, suffering under Egyptian slavery, awaiting deliverance through Moses' leadership.
Teaching Points
God's Strength in Our Weakness
Moses' insecurity about his speaking ability highlights a common human experience of feeling inadequate. God often chooses the weak to demonstrate His power and glory.

Divine Calling and Human Doubt
Even those called by God can experience doubt and fear. It's important to bring these concerns to God, who is patient and provides the necessary support.

The Importance of Obedience
Despite his doubts, Moses is called to obey God's command. Our obedience should not be contingent on our perceived abilities but on trust in God's provision.

God's Patience and Reassurance
God does not dismiss Moses' concerns but reassures him. This teaches us about God's patience and willingness to equip us for His purposes.

Faith Overcomes Fear
Moses' journey is a testament to how faith can overcome fear. Trusting in God's promises enables us to face daunting challenges.
Bible Study Questions
1. How does Moses' self-doubt in Exodus 6:30 reflect our own struggles with feelings of inadequacy in fulfilling God's call?

2. In what ways does God's response to Moses' concerns encourage us to trust in His provision and guidance?

3. How can we apply the principle of God's strength being made perfect in our weakness to our daily lives and challenges?

4. What other biblical figures experienced similar doubts about their abilities, and how did God address their concerns?

5. How can we cultivate a faith that overcomes fear, as demonstrated by Moses' eventual obedience to God's command?
Connections to Other Scriptures
Exodus 4:10-12
Earlier, Moses expresses similar concerns about his speaking abilities, and God reassures him that He will help him speak and teach him what to say.

Jeremiah 1:6-9
Like Moses, Jeremiah also expresses doubt about his speaking abilities, and God promises to put His words in Jeremiah's mouth.

1 Corinthians 2:1-5
Paul speaks of relying not on eloquence but on the power of the Spirit, emphasizing that God's strength is made perfect in human weakness.
Shaken Faith, and an Unshaken PurposeJ. Orr Exodus 6:9-14, 28-30
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Behold, Faltering, Hearing, Hearken, Lips, Listen, Pharaoh, Possible, Speech, Uncircumcised, Unclean, Unskilled
Dictionary of Bible Themes
Exodus 6:30

     5164   lips
     5842   eloquence
     5949   shyness
     5968   timidity
     8726   doubters

Exodus 6:30-7:1

     7773   prophets, role

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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